Exodus 7:15

Exodus 7:15 in other versions

• King James Version (KJV)Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river’s brink against he come; and the rod which was turned to a serpent shalt thou take in thine hand.
• English Standard Version (ESV)Go to Pharaoh in the morning, as he is going out to the water. Stand on the bank of the Nile to meet him, and take in your hand the staff that turned into a serpent.
• New King James Version (NKJV)Go to Pharaoh in the morning, when he goes out to the water, and you shall stand by the river’s bank to meet him; and the rod which was turned to a serpent you shall take in your hand.
• New Living Translation (NLT)So go to Pharaoh in the morning as he goes down to the river. Stand on the bank of the Nile and meet him there. Be sure to take along the staff that turned into a snake.

Context of Exodus 7:15

13Yet Pharaoh’s heart became hard and he would not listen to them, just as the Lord had said. 14Then the Lord said to Moses, “Pharaoh’s heart is unyielding; he refuses to let the people go. Go to Pharaoh in the morning as he goes out to the river. Confront him on the bank of the Nile, and take in your hand the staff that was changed into a snake. 16Then say to him, ‘The Lord, the God of the Hebrews, has sent me to say to you: Let my people go, so that they may worship me in the wilderness. But until now you have not listened. 17This is what the Lord says: By this you will know that I am the Lord: With the staff that is in my hand I will strike the water of the Nile, and it will be changed into blood.

Exodus 7:15 word by word

לֵ֣ךְ אֶל־פַּרְעֹ֞ה בַּבֹּ֗קֶר הִנֵּה֙ יֹצֵ֣א הַמַּ֔יְמָה וְנִצַּבְתָּ֥ לִקְרָאת֖וֹ עַל־שְׂפַ֣ת הַיְאֹ֑ר וְהַמַּטֶּ֛ה אֲשֶׁר־נֶהְפַּ֥ךְ לְנָחָ֖שׁ תִּקַּ֥ח בְּיָדֶֽךָ׃Read the interlinear

Words taken from the KJV.

• Getיָלַךְyâlak · to walkH3212
• thee unto Pharaohפַּרְעֹהpar‛ôh · PharaohH6547
• in the morningבֹּ֫קֶרbôqer · morningH1242
• lo, he goeth outיָצָאyâtsâ' · to come out: comeH3318
• unto the waterמַיmayim · waterH4325
• and thou shalt standנָצַבnâtsab · to standH5324
• by the river’sיְאֹרye'ôr · NileH2975
• brinkשָׂפָהώâphâh ώepheth · lip: shoreH8193
• against he comeקִרְאָהqir'âh · befallH7125
• and the rodמַטֶּהmaţţeh maţţâh · tribe: rodH4294
• which was turnedהָפַךְhâphak · to overturnH2015
• to a serpentנָחָשׁnâchâsh · serpentH5175
• shalt thou takeלָקַחlâqach · to take: takeH3947
• in thine handיָדyâd · handH3027

Cross-references for Exodus 7:15

• Exodus 2:5Then Pharaoh’s daughter went down to the Nile to bathe, and her attendants were walking along the riverbank. She saw the basket among the reeds and sent her female slave to get it.
• Exodus 8:20Then the Lord said to Moses, “Get up early in the morning and confront Pharaoh as he goes to the river and say to him, ‘This is what the Lord says: Let my people go, so that they may worship me.
• Ezekiel 29:3Speak to him and say: ‘This is what the Sovereign Lord says: “ ‘I am against you, Pharaoh king of Egypt, you great monster lying among your streams. You say, “The Nile belongs to me; I made it for myself.”
• Exodus 7:10So Moses and Aaron went to Pharaoh and did just as the Lord commanded. Aaron threw his staff down in front of Pharaoh and his officials, and it became a snake.
• Exodus 4:2Then the Lord said to him, “What is that in your hand?” “A staff,” he replied.

Commentaries on Exodus 7:15

• Adam Clarke Bible Commentary · v. 15Lo, he goeth out unto the water - Probably for the purpose of bathing, or of performing some religious ablution. Some suppose he went out to pay adoration to the river Nile, which was an object of religious worship among the ancient Egyptians. "For," says Plutarch, De Iside., ̔ ̔ ̔ "nothing is in greater honor among the Egyptians than the river Nile." Some of the ancient Jews supposed that Pharaoh himself was a magician, and that he walked by the river…Read the comment
• Barnes’ Notes on the Bible · v. 15He goeth out unto the water - The Nile was worshipped under various names and symbols; at Memphis especially, as Hapi, i. e. Apis, the sacred bull, or living representation of Osiris, of whom the river was regarded as the embodiment or manifestation. If, as is probable, the king went to offer his devotions, the miracle would have special force and suitableness. It was also the season of the yearly overflowing, about the middle of June; and the daily rise…Read the comment
• Matthew Henry Concise Commentary · v. 14-25Verses 14-25 Here is the first of the ten plagues, the turning of the water into blood. It was a dreadful plague. The sight of such vast rolling streams of blood could not but strike horror. Nothing is more common than water: so wisely has Providence ordered it, and so kindly, that what is so needful and serviceable to the comfort of human life, should be cheap and almost every where to be had; but now the Egyptians must either drink blood, or die for…Read the comment
• Tyndale Open Study Notes · v. 14-25The first plague was the plague on the Nile, when the whole river turned to blood (7:20). The Egyptians correctly understood that without the Nile there would be no life in Egypt. They worshiped the Nile as the Mother of Egypt, but God showed that life is his to give or withhold.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1515. Get thee unto Pharaoh--Now began those appalling miracles of judgment by which the God of Israel, through His ambassadors, proved His sole and unchallengeable supremacy over all the gods of Egypt, and which were the natural phenomena of Egypt, at an unusual season, and in a miraculous degree of intensity. The court of Egypt, whether held at Rameses, or Memphis, or Tanis in the field of Zoan (Psa 78:12), was the scene of those extraordinary…Read the comment

Topics related to Exodus 7:15

• Plague
• Serpent

In the dictionaries

• Pharaoh
• Die
• Enchantment
• Multiply
• Plague
• Prophet
• Brink
• Criticism
• Divorce in the Old Testament
• Exodus, the Book of

Commentaries on Exodus 7

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings