New International Version
Exodus 32:12
12Why should the Egyptians say, ‘It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth’? Turn from your fierce anger; relent and do not bring disaster on your people.
Exodus 32:12 in other versions
- King James Version (KJV)Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.
- English Standard Version (ESV)Why should the Egyptians say, 'With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth'? Turn from your burning anger and relent from this disaster against your people.
- New King James Version (NKJV)Why should the Egyptians speak, and say, ‘He brought them out to harm them, to kill them in the mountains, and to consume them from the face of the earth’? Turn from Your fierce wrath, and relent from this harm to Your people.
- New Living Translation (NLT)Why let the Egyptians say, ‘Their God rescued them with the evil intention of slaughtering them in the mountains and wiping them from the face of the earth’? Turn away from your fierce anger. Change your mind about this terrible disaster you have threatened against your people!
Context of Exodus 32:12
10Now leave me alone so that my anger may burn against them and that I may destroy them. Then I will make you into a great nation.” 11But Moses sought the favor of the Lord his God. “Lord,” he said, “why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand? Why should the Egyptians say, ‘It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth’? Turn from your fierce anger; relent and do not bring disaster on your people. 13Remember your servants Abraham, Isaac and Israel, to whom you swore by your own self: ‘I will make your descendants as numerous as the stars in the sky and I will give your descendants all this land I promised them, and it will be their inheritance forever.’ ” 14Then the Lord relented and did not bring on his people the disaster he had threatened.
Read all of Exodus 32Exodus 32:12 word by word
לָמָּה֩ יֹאמְר֨וּ מִצְרַ֜יִם לֵאמֹ֗ר בְּרָעָ֤ה הֽוֹצִיאָם֙ לַהֲרֹ֤ג אֹתָם֙ בֶּֽהָרִ֔ים וּ֨לְכַלֹּתָ֔ם מֵעַ֖ל פְּנֵ֣י הָֽאֲדָמָ֑ה שׁ֚וּב מֵחֲר֣וֹן אַפֶּ֔ךָ וְהִנָּחֵ֥ם עַל־הָרָעָ֖ה לְעַמֶּֽךָ׃Read the interlinear
Words taken from the KJV.
- Wherefore should the Egyptiansמִצְרַ֫יִםmitsrayim · EgyptH4714
- speakאָמַר'âmar · to sayH559
- For mischiefרָעָהra‛ râ‛âh · distress: evilH7451
- did he bringיָצָאyâtsâ' · to come out: sendH3318
- them out, to slayהָרַגhârag · to killH2026
- them in the mountainsהַרhar · mountain: mountH2022
- and to consumeכָּלָהkâlâh · to end: destroyH3615
- them from the faceפָּנֶהpânîym · face: surfaceH6440
- of the earthאֲדָמָה'ădâmâh · land: planetH127
- Turnשׁוּבshûb · to return: turn backH7725
- from thy fierceחָרוֹןchârôn chârôn · burning angerH2740
- wrathאַף'aph · face: angerH639
- and repentנָחַםnâcham · to be sorry: relentH5162
- of this evilרָעָהra‛ râ‛âh · distress: harmH7451
- against thy peopleעַם‛am · peopleH5971
Cross-references for Exodus 32:12
- Numbers 14:13Moses said to the Lord, “Then the Egyptians will hear about it! By your power you brought these people up from among them.
- Deuteronomy 9:28Otherwise, the country from which you brought us will say, ‘Because the Lord was not able to take them into the land he had promised them, and because he hated them, he brought them out to put them to death in the wilderness.’
- Deuteronomy 32:26I said I would scatter them and erase their name from human memory,
- Joshua 7:9The Canaanites and the other people of the country will hear about this and they will surround us and wipe out our name from the earth. What then will you do for your own great name?”
- Psalms 74:18Remember how the enemy has mocked you, Lord, how foolish people have reviled your name.
- Psalms 79:9Help us, God our Savior, for the glory of your name; deliver us and forgive our sins for your name’s sake.
- Ezekiel 20:9But for the sake of my name, I brought them out of Egypt. I did it to keep my name from being profaned in the eyes of the nations among whom they lived and in whose sight I had revealed myself to the Israelites.
- Deuteronomy 13:17and none of the condemned things are to be found in your hands. Then the Lord will turn from his fierce anger, will show you mercy, and will have compassion on you. He will increase your numbers, as he promised on oath to your ancestors—
- Joshua 7:26Over Achan they heaped up a large pile of rocks, which remains to this day. Then the Lord turned from his fierce anger. Therefore that place has been called the Valley of Achor ever since.
- Ezra 10:14Let our officials act for the whole assembly. Then let everyone in our towns who has married a foreign woman come at a set time, along with the elders and judges of each town, until the fierce anger of our God in this matter is turned away from us.”
- Psalms 78:38Yet he was merciful; he forgave their iniquities and did not destroy them. Time after time he restrained his anger and did not stir up his full wrath.
- Psalms 85:3You set aside all your wrath and turned from your fierce anger.
- Exodus 32:14Then the Lord relented and did not bring on his people the disaster he had threatened.
- Genesis 6:6The Lord regretted that he had made human beings on the earth, and his heart was deeply troubled.
- Deuteronomy 32:36The Lord will vindicate his people and relent concerning his servants when he sees their strength is gone and no one is left, slave or free.
- Psalms 90:13Relent, Lord! How long will it be? Have compassion on your servants.
Commentaries on Exodus 32:12
- Barnes’ Notes on the Bible · v. 7-35Verses 7-35 The faithfulness of Moses in the office that had been entrusted to him was now to be put to the test. It was to be made manifest whether he loved his own glory better than he loved the brethren who were under his charge; whether he would prefer that he should himself become the founder of a “great nation,” or that the Lord‘s promise should be fulfilled in the whole people of Israel. This may have been especially needful for Moses, in…Read the comment
- Matthew Henry Concise Commentary · v. 7-14Verses 7-14 God says to Moses, that the Israelites had corrupted themselves. Sin is the corruption of the sinner, and it is a self-corruption; every man is tempted when he is drawn aside of his own lust. They had turned aside out of the way. Sin is a departing from the way of duty into a by-path. They soon forgot God's works. He sees what they cannot discover, nor is any wickedness of the world hid from him. We could not bear to see the thousandth part of…Read the comment
- Tyndale Open Study Notes · v. 11-13If there was a test, Moses passed it. He refused to take God's place (32:11). He knew God is just and faithful and would not save people just to destroy them (32:12). He declined the offer to become the father of a great nation because it would mean God violating promises to Abraham, Isaac, and Jacob (32:13). Moses understood who God truly is.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 7-147-14. the Lord said unto Moses, Go, get thee down--Intelligence of the idolatrous scene enacted at the foot of the mount was communicated to Moses in language borrowed from human passions and feelings, and the judgment of a justly offended God was pronounced in terms of just indignation against the gross violation of the so recently promulgated laws.Read the comment
Topics related to Exodus 32:12
In the dictionaries
Commentaries on Exodus 32
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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