New International Version
Exodus 3:11
11But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?”
Exodus 3:11 in other versions
- King James Version (KJV)And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
- English Standard Version (ESV)But Moses said to God, "Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?"
- New King James Version (NKJV)But Moses said to God, “Who am I that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?”
- New Living Translation (NLT)But Moses protested to God, “Who am I to appear before Pharaoh? Who am I to lead the people of Israel out of Egypt?”
Context of Exodus 3:11
9And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. 10So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” 12And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you will worship God on this mountain.” 13Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?”
Read all of Exodus 3Exodus 3:11 word by word
וַיֹּ֤אמֶר מֹשֶׁה֙ אֶל־הָ֣אֱלֹהִ֔ים מִ֣י אָנֹ֔כִי כִּ֥י אֵלֵ֖ךְ אֶל־פַּרְעֹ֑ה וְכִ֥י אוֹצִ֛יא אֶת־בְּנֵ֥י יִשְׂרָאֵ֖ל מִמִּצְרָֽיִם׃Read the interlinear
Words taken from the KJV.
- And Mosesמֹשֶׁהmôsheh · MosesH4872
- saidאָמַר'âmar · to sayH559
- unto Godאֱלֹהִים'ĕlôhîym · GodH430
- I, that I should goיָלַךְyâlak · to walkH3212
- unto Pharaohפַּרְעֹהpar‛ôh · PharaohH6547
- and that I should bring forthיָצָאyâtsâ' · to come out: sendH3318
- the childrenבֵּןbên · son: descendant/peopleH1121
- of Israelיִשְׂרָאֵלyiώrâ'êl · IsraelH3478
- out of Egyptמִצְרַ֫יִםmitsrayim · EgyptH4714
Cross-references for Exodus 3:11
- Exodus 4:10Moses said to the Lord, “Pardon your servant, Lord. I have never been eloquent, neither in the past nor since you have spoken to your servant. I am slow of speech and tongue.”
- Exodus 6:12But Moses said to the Lord, “If the Israelites will not listen to me, why would Pharaoh listen to me, since I speak with faltering lips?”
- 1 Samuel 18:18But David said to Saul, “Who am I, and what is my family or my clan in Israel, that I should become the king’s son-in-law?”
- 2 Samuel 7:18Then King David went in and sat before the Lord, and he said: “Who am I, Sovereign Lord, and what is my family, that you have brought me this far?
- 1 Kings 3:7“Now, Lord my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties.
- Isaiah 6:5“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”
- Jeremiah 1:6“Alas, Sovereign Lord,” I said, “I do not know how to speak; I am too young.”
- Acts 7:23“When Moses was forty years old, he decided to visit his own people, the Israelites.
- 2 Corinthians 2:16To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task?
- 2 Corinthians 3:5Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God.
Commentaries on Exodus 3:11
- Adam Clarke Bible Commentary · v. 11Who am I - that I should bring - He was so satisfied that this was beyond his power, and all the means that he possessed, that he is astonished that even God himself should appoint him to this work! Such indeed was the bondage of the children of Israel, and the power of the people by whom they were enslaved, that had not their deliverance come through supernatural means, their escape had been utterly impossible.Read the comment
- Barnes’ Notes on the Bible · v. 11Who am I - These words indicate humility (compare Numbers 12:3), not fear. He feared failure, owing to incompetency, especially in the power of expression.Read the comment
- Matthew Henry Concise Commentary · v. 11-15Verses 11-15 Formerly Moses thought himself able to deliver Israel, and set himself to the work too hastily. Now, when the fittest person on earth for it, he knows his own weakness. This was the effect of more knowledge of God and of himself. Formerly, self-confidence mingled with strong faith and great zeal, now sinful distrust of God crept in under the garb of humility; so defective are the strongest graces and the best duties of the most eminent…Read the comment
- Tyndale Open Study Notes · v. 11-12Moses first protested that he was unworthy of such a great task, but God responded that this was not the issue. Human worthiness is of no significance if God’s presence is with that person.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 10-2210-22. Come now therefore, and I will send thee--Considering the patriotic views that had formerly animated the breast of Moses, we might have anticipated that no mission could have been more welcome to his heart than to be employed in the national emancipation of Israel. But he evinced great reluctance to it and stated a variety of objections [Ex 3:11, 13; 4:1, 10] all of which were successfully met and removed--and the happy issue of his labors was…Read the comment
Topics related to Exodus 3:11
In the dictionaries
Commentaries on Exodus 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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