New English Translation
Leviticus 25:1
1The Lord spoke to Moses at Mount Sinai:
Leviticus 25:1 in other versions
- King James Version (KJV)And the Lord spake unto Moses in mount Sinai, saying,
- New International Version (NIV)The Lord said to Moses at Mount Sinai,
- English Standard Version (ESV)The Lord spoke to Moses on Mount Sinai, saying,
- New King James Version (NKJV)And the Lord spoke to Moses on Mount Sinai, saying,
Context of Leviticus 25:1
The Lord spoke to Moses at Mount Sinai: 2“Speak to the Israelites and tell them, ‘When you enter the land that I am giving you, the land must observe a Sabbath to the Lord. 3Six years you may sow your field, and six years you may prune your vineyard and gather the produce,
Read all of Leviticus 25Leviticus 25:1 word by word
וַיְדַבֵּ֤ר יְהוָה֙ אֶל־מֹשֶׁ֔ה בְּהַ֥ר סִינַ֖י לֵאמֹֽר׃Read the interlinear
Words taken from the KJV.
Cross-references for Leviticus 25:1
- Exodus 19:1In the third month after the Israelites went out from the land of Egypt, on the very day, they came to the Desert of Sinai.
- Numbers 1:1Now the Lord spoke to Moses in the tent of meeting in the wilderness of Sinai on the first day of the second month of the second year after the Israelites departed from the land of Egypt. He said:
- Numbers 10:11On the twentieth day of the second month, in the second year, the cloud was taken up from the tabernacle of the testimony.
- Galatians 4:24These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar.
Commentaries on Leviticus 25:1
- Barnes’ Notes on the Bible · v. 1The sabbatical year and the year of Jubilee belong to that great sabbatical system which runs through the religious observances of the Law, but rest upon moral rather than upon formally religious ground. It is not, therefore, without reason that they are here set apart from the set times which fell strictly within the sphere of religious observances.Read the comment
- Matthew Henry Concise Commentary · v. 1The sabbath of rest for the land in the seventh year. (1-7) The jubilee of the fiftieth year, Oppression forbidden. (8-22) Redemption of the land and houses. (23-34) Compassion towards the poor. (35-38) Laws respecting bondmen, Oppression forbidden. (39-55) Verses 1-7 All labour was to cease in the seventh year, as much as daily labour on the seventh day. These statues tell us to beware of covetousness, for a man's life consists not in the abundance of…Read the comment
- Tyndale Open Study Notes · v. 1-55Just as seven days made a week ending in a Sabbath day, every seven years ended with a Sabbath year. After seven Sabbath years, or 49 years, came a special year called the Year of Jubilee. Like so many holy days, these times were meant for reflecting on Israel's shared identity and their relationship with God. Every Israelite, both free and servant, had a place in God’s kingdom. So, those bound in servitude were set free during the Year of Jubilee…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-72-4. When ye come into the land which I give you--It has been questioned on what year, after the occupation of Canaan, the sabbatic year began to be observed. Some think it was the seventh year after their entrance. But others, considering that as the first six years were spent in the conquest and division of the land (Jos 5:12), and that the sabbatical year was to be observed after six years of agriculture, maintain that the observance did not commence…Read the comment
Topics related to Leviticus 25:1
In the dictionaries
Commentaries on Leviticus 25
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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