New English Translation
Genesis 47:30
30but when I rest with my fathers, carry me out of Egypt and bury me in their burial place.” Joseph said, “I will do as you say.”
Genesis 47:30 in other versions
- King James Version (KJV)But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.
- New International Version (NIV)but when I rest with my fathers, carry me out of Egypt and bury me where they are buried.” “I will do as you say,” he said.
- English Standard Version (ESV)but let me lie with my fathers. Carry me out of Egypt and bury me in their burying place." He answered, "I will do as you have said."
- New King James Version (NKJV)but let me lie with my fathers; you shall carry me out of Egypt and bury me in their burial place.” And he said, “I will do as you have said.”
Context of Genesis 47:30
28Jacob lived in the land of Egypt seventeen years; the years of Jacob’s life were 147 in all. 29The time for Israel to die approached, so he called for his son Joseph and said to him, “If now I have found favor in your sight, put your hand under my thigh and show me kindness and faithfulness. Do not bury me in Egypt, but when I rest with my fathers, carry me out of Egypt and bury me in their burial place.” Joseph said, “I will do as you say.” 31Jacob said, “Swear to me that you will do so.” So Joseph gave him his word. Then Israel bowed down at the head of his bed.
Read all of Genesis 47Genesis 47:30 word by word
וְשָֽׁכַבְתִּי֙ עִם־אֲבֹתַ֔י וּנְשָׂאתַ֙נִי֙ מִמִּצְרַ֔יִם וּקְבַרְתַּ֖נִי בִּקְבֻרָתָ֑ם וַיֹּאמַ֕ר אָנֹכִ֖י אֶֽעֱשֶׂ֥ה כִדְבָרֶֽךָ׃Read the interlinear
Words taken from the KJV.
- But I will lieשָׁכַבshâkab · to lie down: lay downH7901
- with my fathersאָב'âb · fatherH1
- and thou shalt carryנָשָׂאnâώâ' nâsâh · to lift: bearH5375
- me out of Egyptמִצְרַ֫יִםmitsrayim · EgyptH4714
- and buryקָבַרqâbar · to buryH6912
- me in their buryingplaceקְבֻרָהqebûrâh qebûrâh · tombH6900
- And he saidאָמַר'âmar · to sayH559
- I will doעָשָׂה‛âώâh · to make: doH6213
- as thou hast saidדָּבָרdâbâr · wordH1697
Cross-references for Genesis 47:30
- Genesis 23:19After this Abraham buried his wife Sarah in the cave in the field of Machpelah next to Mamre (that is, Hebron) in the land of Canaan.
- Genesis 25:9His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron the son of Zohar, the Hethite.
- Genesis 49:29Then he instructed them, “I am about to go to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite.
- Genesis 50:5‘My father made me swear an oath. He said, “I am about to die. Bury me in my tomb that I dug for myself there in the land of Canaan.” Now let me go and bury my father; then I will return.’”
- 2 Samuel 19:37Let me return so that I may die in my own city near the grave of my father and my mother. But look, here is your servant Kimham. Let him cross over with my lord the king. Do for him whatever seems appropriate to you.”
- 1 Kings 13:22You went back and ate and drank in this place, even though he said to you, “Do not eat or drink there.” Therefore your corpse will not be buried in your ancestral tomb.’”
- Nehemiah 2:3I replied to the king, “O king, live forever! Why would I not appear dejected when the city with the graves of my ancestors lies desolate and its gates destroyed by fire?”
Commentaries on Genesis 47:30
- Adam Clarke Bible Commentary · v. 30I will lie with my fathers - As God had promised the land of Canaan to Abraham and his posterity, Jacob considered it as a consecrated place, under the particular superintendence and blessing of God: and as Sarah, Abraham, and Isaac were interred near to Hebron, he in all probability wished to lie, not only in the same place, but in the same grave; and it is not likely that he would have been solicitous about this, had he not considered that promised land…Read the comment
- Barnes’ Notes on the Bible · v. 1-31Verses 1-31 - Jacob in Goshen 11. רעמסס ra‛mesês Rameses “son of the sun.” 31. מטה mı̂ṭṭāh “bed.” מטה maṭṭeh “staff.” Arrangements are now made for the settlement of Israel in Goshen. The administration of Joseph during the remaining years of the famine is then recorded. For the whole of this period his father and brothers are subject to him, as their political superior, according to the reading of his early dreams. We then approach to the death-bed…Read the comment
- Matthew Henry Concise Commentary · v. 27-31Verses 27-31 At last the time drew nigh that Israel must die. Israel, a prince with God, had power over the Angel, and prevailed, yet must die. Joseph supplied him with bread, that he might not die by famine, but that did not secure him from dying by age or sickness. He died by degrees; his candle gradually burnt down to the socket, so that he saw the time drawing nigh. It is an advantage to see the approach of death, before we feel it, that we may be…Read the comment
- Tyndale Open Study Notes · v. 29-31bury me with them: Compare 49:29–33. Jacob wanted to be buried with Abraham and Isaac in the cave of Machpelah (see study note on 49:29–33; see 23:1–20; 25:7–10; 35:27–29). put your hand under my thigh: This custom was a serious oath to continue the covenant (compare with 24:1–9 and study note on 24:2). The covenant's main promise was descendants in the promised land that would be too many to count.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 29-3129-31. the time drew nigh that Israel must die--One only of his dying arrangements is recorded; but that one reveals his whole character. It was the disposal of his remains, which were to be carried to Canaan, not from a mere romantic attachment to his native soil, nor, like his modern descendants, from a superstitious feeling for the soil of the Holy Land, but from faith in the promises. His address to Joseph--"if now I have found grace in thy sight,"…Read the comment
Topics related to Genesis 47:30
In the dictionaries
Commentaries on Genesis 47
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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