New English Translation
Ezekiel 14:12
12The word of the Lord came to me:
Ezekiel 14:12 in other versions
Context of Ezekiel 14:12
10They will bear their punishment; the punishment of the one who sought an oracle will be the same as the punishment of the prophet who gave it 11so that the house of Israel will no longer go astray from me, nor continue to defile themselves by all their sins. They will be my people and I will be their God, declares the sovereign Lord.’” The word of the Lord came to me: 13“Son of man, suppose a country sins against me by being unfaithful, and I stretch out my hand against it, cut off its bread supply, cause famine to come on it, and kill both people and animals. 14Even if these three men, Noah, Daniel, and Job, were in it, they would save only their own lives by their righteousness, declares the sovereign Lord.
Read all of Ezekiel 14Ezekiel 14:12 word by word
וַיְהִ֥י דְבַר־יְהוָ֖ה אֵלַ֥י לֵאמֹֽר׃Read the interlinear
Words taken from the KJV.
Commentaries on Ezekiel 14:12
- Barnes’ Notes on the Bible · v. 12-23Verses 12-23 Ezekiel 14:12 Or, “When a land” - the case is first put in a general form, and then ism brought with increased force home to Jerusalem - “sinneth against me by trespassing grievously,” and I stretch out “mine hand upon it,” and break the staff of bread “thereof,” and send famine “upon it and” cut off “man and beast: though these three men” etc. Ezekiel 14:14 Noah, Daniel, and Job - Three striking instances of men who, for their integrity…Read the comment
- Matthew Henry Concise Commentary · v. 12-23Verses 12-23 National sins bring national judgments. Though sinners escape one judgment, another is waiting for them. When God's professing people rebel against him, they may justly expect all his judgments. The faith, obedience, and prayers of Noah prevailed to the saving of his house, but not of the old world. Job's sacrifice and prayer in behalf of his friends were accepted, and Daniel had prevailed for the saving his companions and the wise men of…Read the comment
- Tyndale Open Study Notes · v. 12-20Israel had not been treated unfairly. God did not judge Israel without reason. If any nation sinned against the Lord in this way, that nation would face the same result. However, this passage clearly speaks about Israel. The words used to describe their sin also describe breaking the covenant (the binding promises between God and his people). Israel had broken this covenant. Because of that, the nation would rightly experience the covenant curses (the…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1212. The second part of the chapter: the effect which the presence of a few righteous persons was to have on the purposes of God (compare Ge 18:24-32). God had told Jeremiah that the guilt of Judah was too great to be pardoned even for the intercession of Moses and Samuel (Psa 99:6; Jr 14:2; 15:1), which had prevailed formerly (Ex 32:11-14; Nu 14:13-20; 1Sa 7:8-12), implying the extraordinary heinousness of their guilt, since in ordinary cases "the…Read the comment
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In the dictionaries
Commentaries on Ezekiel 14
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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