Genesis 9:23

Genesis 9:23 in other versions

• King James Version (KJV)And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness.
• New International Version (NIV)But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered their father’s naked body. Their faces were turned the other way so that they would not see their father naked.
• English Standard Version (ESV)Then Shem and Japheth took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father. Their faces were turned backward, and they did not see their father's nakedness.
• New King James Version (NKJV)But Shem and Japheth took a garment, laid it on both their shoulders, and went backward and covered the nakedness of their father. Their faces were turned away, and they did not see their father’s nakedness.

Context of Genesis 9:23

21He drank some wine, got drunk, and lay naked inside his tent. 22Ham, father of Canaan, saw his father naked. So he went outside and told his two brothers. Shem and Japheth took a blanket and laid it over their shoulders. Then they walked in backwards and covered their father’s naked body. They turned their faces away so that they didn’t see their father naked. 24When Noah sobered up, he found out what his youngest son had done to him. 25So he said, “Canaan is cursed! He will be the lowest slave to his brothers.

Genesis 9:23 word by word

וַיִּקַּח֩ שֵׁ֨ם וָיֶ֜פֶת אֶת־הַשִּׂמְלָ֗ה וַיָּשִׂ֙ימוּ֙ עַל־שְׁכֶ֣ם שְׁנֵיהֶ֔ם וַיֵּֽלְכוּ֙ אֲחֹ֣רַנִּ֔ית וַיְכַסּ֕וּ אֵ֖ת עֶרְוַ֣ת אֲבִיהֶ֑ם וּפְנֵיהֶם֙ אֲחֹ֣רַנִּ֔ית וְעֶרְוַ֥ת אֲבִיהֶ֖ם לֹ֥א רָאֽוּ׃Read the interlinear

Words taken from the KJV.

• And Shemשֵׁםshêm · ShemH8035
• and Japhethיֶ֫פֶתyepheth · JaphethH3315
• tookלָקַחlâqach · to take: takeH3947
• a garmentשִׂמְלָהώimlâh · mantleH8071
• and laidשׂוּםώûm ώîym · to set: putH7760
• upon bothשְׁנַ֫יִםshenayim shettayim · twoH8147
• their shouldersשְׁכֶםshekem · shoulderH7926
• and wentיָלַךְyâlak · to walkH3212
• backwardאֲחֹרַנִּית'ăchôrannîyth · backwardsH322
• and coveredכָּסָהkâsâh · to coverH3680
• the nakednessעֶרְוָה‛ervâh · nakednessH6172
• of their fatherאָב'âb · fatherH1
• and their facesפָּנֶהpânîym · faceH6440
• and they sawרָאָהrâ'âh · to see: seeH7200

Cross-references for Genesis 9:23

• Exodus 20:12“Honor your father and your mother, so that you may live for a long time in the land the Lord your God is giving you.
• Leviticus 19:32“Show respect to the elderly, and honor older people. In this way you show respect for your God. I am the Lord.
• Romans 13:7Pay everyone whatever you owe them. If you owe taxes, pay them. If you owe tolls, pay them. If you owe someone respect, respect that person. If you owe someone honor, honor that person.
• Galatians 6:1Brothers and sisters, if a person gets trapped by wrongdoing, those of you who are spiritual should help that person turn away from doing wrong. Do it in a gentle way. At the same time watch yourself so that you also are not tempted.
• 1 Timothy 5:1Never use harsh words when you correct an older man, but talk to him as if he were your father. Talk to younger men as if they were your brothers,
• 1 Peter 2:17Honor everyone. Love your brothers and sisters in the faith. Fear God. Honor the emperor.
• 1 Peter 4:8Above all, love each other warmly, because love covers many sins.

Commentaries on Genesis 9:23

• Barnes’ Notes on the Bible · v. 18-29Verses 18-29 - XXX. The Prophecy of Noah 18. כנען kena‛an “Kenaan, bowed down.” 19. נפץ nāpats “break, scatter, spread.” פוּץ pûts “break, scatter, flow.” 20. כרם kerem “orchard, vineyard.” 21. יין yayı̂n “wine; related: ferment.” After the blessing on the new heads of the human race has been pronounced, and the covenant with them renewed, we are prepared for a new development of human action. This appears, however, in the form of an event which is…Read the comment
• Matthew Henry Concise Commentary · v. 18-23Verses 18-23 The drunkenness of Noah is recorded in the Bible, with that fairness which is found only in the Scripture, as a case and proof of human weakness and imperfection, even though he may have been surprised into the sin; and to show that the best of men cannot stand upright, unless they depend upon Divine grace, and are upheld thereby. Ham appears to have been a bad man, and probably rejoiced to find his father in an unbecoming situation. It was…Read the comment
• Tyndale Open Study Notes · v. 20-27The story of Noah begins with him walking in righteousness and obeying the Lord (6:9). It ends with him drunk and naked in his tent, cursing Canaan. Even after the great flood, people still showed sinful behaviors that led to the flood. The text emphasizes the cursed origin of the Canaanites, a corrupt and idol-worshiping group. Israel would later remove them from the promised land (see also 15:16 and study note; Leviticus 18:3; 20:23).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 8-2913. I do set my bow in the cloud--set, that is, constitute or appoint. This common and familiar phenomenon being made the pledge of peace, its appearance when showers began to fall would be welcomed with the liveliest feelings of joy.Read the comment

Topics related to Genesis 9:23

• Children
• Ham
• Japheth
• Noah
• Shem

In the dictionaries

• Japheth
• Shem
• Cloud
• Covenant
• Dwell
• Enlarge
• Meat
• Move
• Noah
• Set

Commentaries on Genesis 9

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings