English Standard Version
Psalms 3:7
7Arise, O Lord! Save me, O my God! For you strike all my enemies on the cheek; you break the teeth of the wicked.
Psalms 3:7 in other versions
- King James Version (KJV)Arise, O Lord; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.
- New International Version (NIV)Arise, Lord! Deliver me, my God! Strike all my enemies on the jaw; break the teeth of the wicked.
- New King James Version (NKJV)Arise, O Lord; Save me, O my God! For You have struck all my enemies on the cheekbone; You have broken the teeth of the ungodly.
- New Living Translation (NLT)Arise, O Lord! Rescue me, my God! Slap all my enemies in the face! Shatter the teeth of the wicked!
Context of Psalms 3:7
5I lay down and slept; I woke again, for the Lord sustained me. 6I will not be afraid of many thousands of people who have set themselves against me all around. Arise, O Lord! Save me, O my God! For you strike all my enemies on the cheek; you break the teeth of the wicked. 8Salvation belongs to the Lord; your blessing be on your people! Selah
Read all of Psalms 3Psalms 3:7 word by word
ק֘וּמָ֤ה יְהוָ֨ה׀ הוֹשִׁ֘יעֵ֤נִי אֱלֹהַ֗י כִּֽי־הִכִּ֣יתָ אֶת־כָּל־אֹיְבַ֣י לֶ֑חִי שִׁנֵּ֖י רְשָׁעִ֣ים שִׁבַּֽרְתָּ׃Read the interlinear
Words taken from the KJV.
- Ariseקוּםqûm · to arise: riseH6965
- O Lordיְהֹוָהyehôvâh · LORDH3068
- saveיָשַׁעyâsha‛ · to saveH3467
- me, O my Godאֱלֹהִים'ĕlôhîym · GodH430
- for thou hast smittenנָכָהnâkâh · to smiteH5221
- all mine enemiesאֹיֵב'ôyêb 'ôyêb · enemyH341
- the cheek boneלְחִיlechîy · jawH3895
- thou hast brokenשָׁבַרshâbar · to breakH7665
- the teethשֵׁןshên · toothH8127
- of the ungodlyרָשָׁעrâshâ‛ · wickedH7563
Cross-references for Psalms 3:7
- Psalms 10:12Arise, O Lord; O God, lift up your hand; forget not the afflicted.
- Psalms 12:5"Because the poor are plundered, because the needy groan, I will now arise," says the Lord; "I will place him in the safety for which he longs."
- Psalms 35:23Awake and rouse yourself for my vindication, for my cause, my God and my Lord!
- Psalms 44:23Awake! Why are you sleeping, O Lord? Rouse yourself! Do not reject us forever!
- Psalms 59:5You, Lord God of hosts, are God of Israel. Rouse yourself to punish all the nations; spare none of those who treacherously plot evil. Selah
- Psalms 74:11Why do you hold back your hand, your right hand? Take it from the fold of your garment and destroy them!
- Psalms 76:9when God arose to establish judgment, to save all the humble of the earth. Selah
- Isaiah 51:9Awake, awake, put on strength, O arm of the Lord; awake, as in days of old, the generations of long ago. Was it not you who cut Rahab in pieces, who pierced the dragon?
- Habakkuk 2:19Woe to him who says to a wooden thing, Awake; to a silent stone, Arise! Can this teach? Behold, it is overlaid with gold and silver, and there is no breath at all in it.
- Psalms 58:6O God, break the teeth in their mouths; tear out the fangs of the young lions, O Lord!
- Job 16:10Men have gaped at me with their mouth; they have struck me insolently on the cheek; they mass themselves together against me.
- Job 29:17I broke the fangs of the unrighteous and made him drop his prey from his teeth.
- Lamentations 3:30let him give his cheek to the one who strikes, and let him be filled with insults.
Commentaries on Psalms 3:7
- Adam Clarke Bible Commentary · v. 7Arise, O Lord - Though he knew that God had undertaken his defense, yet he knew that his continued protection depended on his continual prayer and faith. God never ceases to help as long as we pray. When our hands hang down, and we restrain prayer before him, we may then justly fear that our enemies will prevail. Those blast smitten - That is, Thou wilt smite. He speaks in full confidence of God's interference; and knows as surely that he shall have the…Read the comment
- Barnes’ Notes on the Bible · v. 7Arise, O Lord - This is a common mode of calling upon God in the Scriptures, as if he had been sitting still, or had been inactive. It is, of course, language taken from human conceptions, for in the intervals of active effort, in labor or in battle, we sit or lie down, and when we engage in toil we arise from our sitting or recumbent posture. So the mind accustoms itself to think of God. The idea is simply that David now calls upon God to interpose in…Read the comment
- Matthew Henry Concise Commentary · v. 4-8Verses 4-8 Care and grief do us good, when they engage us to pray to God, as in earnest. David had always found God ready to answer his prayers. Nothing can fix a gulf between the communications of God's grace towards us, and the working of his grace in us; between his favour and our faith. He had always been very safe under the Divine protection. This is applicable to the common mercies of every night, for which we ought to give thanks every morning…Read the comment
- Tyndale Open Study Notes · v. 7-8The psalmist does not seek revenge. Instead, he waits for the Lord to take vengeance. Arise: The psalmist asks the Lord to act now.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 77. Arise, O Lord--God is figuratively represented as asleep to denote His apparent indifference (Psa 7:6). The use of "cheekbone" and "teeth" represents his enemies as fierce, like wild beasts ready to devour (Psa 27:2), and smiting their cheekbone (1Ki 22:24) denotes violence and insult. thou hast broken--God took his part, utterly depriving the enemy of power to injure.Read the comment
Topics related to Psalms 3:7
In the dictionaries
Commentaries on Psalms 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- The Treasury of David
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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Commentaries