EasyEnglish Bible 2018
Psalms 49:11
11Their graves will be their homes for ever. They had their own land, which was called by their name,
Psalms 49:11 in other versions
- King James Version (KJV)Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.
- New International Version (NIV)Their tombs will remain their houses forever, their dwellings for endless generations, though they had named lands after themselves.
- English Standard Version (ESV)Their graves are their homes forever, their dwelling places to all generations, though they called lands by their own names.
- New King James Version (NKJV)Their inner thought is that their houses will last forever, Their dwelling places to all generations; They call their lands after their own names.
Context of Psalms 49:11
9So nobody can live for ever. Everyone goes to their grave one day. 10Surely you see that even wise people die, in the way that fools and stupid people also die. Then their money will belong to someone else. Their graves will be their homes for ever. They had their own land, which was called by their name, 12but people do not live for ever, even if they are very rich. They will die, just like the animals. 13The same thing will happen to fools, and to those who copy their way of life. Selah.
Read all of Psalms 49Psalms 49:11 word by word
קִרְבָּ֤ם בָּתֵּ֨ימוֹ׀ לְֽעוֹלָ֗ם מִ֭שְׁכְּנֹתָם לְדֹ֣ר וָדֹ֑ר קָֽרְא֥וּ בִ֝שְׁמוֹתָ֗ם עֲלֵ֣י אֲדָמֽוֹת׃Read the interlinear
Words taken from the KJV.
- Their inwardקֶ֫רֶבqereb · entrails: inner partsH7130
- their housesבַּ֫יִתbayith · house: homeH1004
- for everעוֹלָם‛ôlâm ‛ôlâm · forever: enduringH5769
- their dwellingמִשְׁכָּןmishkân · tabernacleH4908
- places to allדּוֹרdôr dôr · generationH1755
- they callקָרָאqârâ' · to call: call byH7121
- landsאֲדָמָה'ădâmâh · land: soilH127
- after their own namesשֵׁםshêm · nameH8034
Cross-references for Psalms 49:11
- Psalms 5:9My enemies never speak what is true. They only want to destroy people. Their mouth has the smell of an open grave. Their tongues say nice things, but they are all lies!
- Psalms 64:6They think of wicked ideas to hurt people. They say, ‘That is a great idea!’ Nobody really understands what people think deep inside themselves.
- Ezekiel 38:10This is what the Almighty Lord says: On that day you will have evil thoughts. You will decide to do a wicked thing.
- Luke 11:39So the Lord Jesus said to him, ‘You Pharisees are like someone who only cleans the outside of his cup and his plate. You only clean the part that people can see. But inside, your mind is full of bad thoughts. You like to take things from other people.
- Acts 8:22You must turn away from those very bad thoughts. Turn to the Lord and pray that he will forgive you. Then perhaps he will forgive you for these bad thoughts.
- Genesis 4:17Cain had sex with his wife. She became pregnant and she gave birth to Enoch. Cain started to build a city. He called the city Enoch because that was his son's name.
- 1 Samuel 15:12Samuel got up early the next morning. He went to meet Saul. Someone told Samuel, ‘Saul went to Carmel. He has put up a tall stone to give himself honour. Now he has left there and he has gone to Gilgal.’
- 2 Samuel 18:18While Absalom was alive, he had built a tall pillar in the King's Valley. He built it so that people would remember him. He thought, ‘I have no son, so my family's name will not continue.’ He put his own name on the pillar, so people still call it Absalom's Pillar.
Commentaries on Psalms 49:11
- Adam Clarke Bible Commentary · v. 11Their inward thought is, that their houses shall continue for ever - Thus, by interpolation, we have endeavored to patch up a sense to this clause. Instead of קרבם kirbam, their inward part, the Septuagint appear to have used a copy in which the second and third letters have been transposed קברם kibram, their sepulchres; for they translate: ̔ · "For their graves are their dwellings for ever." So six or seven feet long, and two or three wide, is sufficient…Read the comment
- Barnes’ Notes on the Bible · v. 11Their inward thought is - Their secret expectation and feeling is that they have secured permanency for their wealth in their own families, though they themselves may pass away. The essential thought in this verse is, that the rich people referred to in the foregoing verses imagine that their possessions will be perpetuated in their own families. The word rendered “inward thought” - קרב qereb - means properly “the midst, the middle, inner part;” and hence…Read the comment
- Matthew Henry Concise Commentary · v. 6-14Verses 6-14 Here is a description of the spirit and way of worldly people. A man may have wealth, and may have his heart enlarged in love, thankfulness, and obedience, and may do good with it. Therefore it is not men's having riches that proves them to be worldly, but their setting their hearts upon them as the best things. Worldly men have only some floating thoughts of the things of God, while their fixed thoughts, their inward thoughts, are about the…Read the comment
- Tyndale Open Study Notes · v. 11-12The teacher uses irony to teach wisdom. Everyone dies, and even those who give their names to lands or estates will be forgotten.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1111. Still infatuated and flattered with hopes of perpetuity, they call their lands, or "celebrate their names on account of (their) lands."Read the comment
Topics related to Psalms 49:11
In the dictionaries
Commentaries on Psalms 49
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- The Treasury of David
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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