Luke 13:10-33

10One day, Jesus was teaching in a Jewish meeting place. It was the Jewish day of rest.

11There was a woman there that had a bad spirit inside her. It had lived in her for 18 years and it had made her ill. Her back was bent. She could not stand up straight.

12Jesus saw her and he called her to come to him. He said, ‘Woman, you are now better from your illness.’

13He put his hands on her and immediately she could stand up straight. She praised God.

14But the leader of the meeting place was angry because Jesus had made a sick person well on their day of rest. He said to the people there, ‘There are six days each week when we should work. Come on any of those days and get well. But you should not come on our day of rest to get well.’

15‘You are wrong,’ the Lord Jesus said to him. ‘You teach one thing but you do something different yourselves. On the day of rest you will undo the rope on your ox or your donkey and take it outside. You then give it water to drink. Is that not true?

16Now look at this woman. She belongs to the family of Abraham. But a bad spirit from the Devil has made her ill for 18 years. It is like he has tied her up. So it must be right to make her free on our day of rest.’

17These words made the leaders of the meeting place feel ashamed. But the other people there were very happy. They were happy because they had seen Jesus do many good and powerful things.

18Then Jesus said to them, ‘I will tell you a story about the kingdom of God and what it is like.

19It is like a very small seed of the plant called mustard. A man took this seed and he planted it in his garden. The seed grew and it became a tree. It was so big that birds came and made their nests among its branches.’

20Jesus then said, ‘Here is another example of what the kingdom of God is like.

21It is like how yeast works. A woman took some of it and she mixed it into three large bowls of flour. Then the yeast went through all the flour so that it grew big.’

22Jesus was continuing his journey towards Jerusalem. On the way, he went through towns and villages. In each one, he taught the people.

23One day, somebody asked him, ‘Sir, will God only save a small number of people?’

24Jesus said to the people there, ‘Do your best to go in through the narrow door. I tell you that many people will want to get in there. But they will not be able to go through it.

25Soon the master of the house will get up and he will shut the door. And then you may still be standing outside the door. You will knock and you will say, “Master, please open the door for us to come in.” But the master will reply, “I do not know you. I do not know where you come from.”

26Then you will begin to say, “But Master, we had meals with you. You taught us in the streets of our villages.”

27But he will tell you, “No! I really do not know you. I do not know where you come from. You have done very bad things, so go away from me, all of you!”

28Then you will weep very much because you are standing outside. You will bite your teeth together. You will see Abraham and Isaac and Jacob in the place where God rules. You will also see all God's prophets there. But God will shut you outside.

29At that time, people will come from everywhere in the world, from the east and from the west, from the north and from the south. They will all come to take their place in the kingdom of God. There they will sit down together to eat a great meal.

30Listen! At that time, some people that are not important now will become the most important. And some people that are now the most important will not be important then.’

31At that moment, some Pharisees came to Jesus. ‘Go away from here,’ they said to him. ‘Go somewhere else, because Herod wants to kill you.’

32‘Herod is a bad man,’ Jesus replied. ‘Tell him this: “I am still causing bad spirits to come out of people. I am still making sick people well again. I will continue to do all these things for some more days. On the third day I will have finished my work.”

33Anyway, I need to continue my journey for some more days. If they want to kill a prophet from God, it has to happen in Jerusalem.