EasyEnglish Bible 2018
Exodus 4:24
24On the way to Egypt, there was a place where people could rest on their journey. The Lord met Moses there and he wanted to kill Moses.
Exodus 4:24 in other versions
- King James Version (KJV)And it came to pass by the way in the inn, that the Lord met him, and sought to kill him.
- New International Version (NIV)At a lodging place on the way, the Lord met Moses and was about to kill him.
- English Standard Version (ESV)At a lodging place on the way the Lord met him and sought to put him to death.
- New King James Version (NKJV)And it came to pass on the way, at the encampment, that the Lord met him and sought to kill him.
Context of Exodus 4:24
22Then you must speak to Pharaoh. You must say, “The Lord says, Israel is my first son. 23I have already said to you, Let my son go so that he can worship me. But if you refuse to let him go, I will kill your first son.” ’ On the way to Egypt, there was a place where people could rest on their journey. The Lord met Moses there and he wanted to kill Moses. 25But Zipporah took a sharp stone and she cut off her son's foreskin with the stone. She touched Moses' feet with the foreskin. She said, ‘You are a husband of blood to me.’ 26So God did not do anything bad to Moses. Then Zipporah said to Moses, ‘You are a husband of blood, because of this circumcision.’
Read all of Exodus 4Exodus 4:24 word by word
וַיְהִ֥י בַדֶּ֖רֶךְ בַּמָּל֑וֹן וַיִּפְגְּשֵׁ֣הוּ יְהוָ֔ה וַיְבַקֵּ֖שׁ הֲמִיתֽוֹ׃Read the interlinear
Words taken from the KJV.
Cross-references for Exodus 4:24
- Genesis 42:27They travelled until they reached a place to sleep that night. One of the brothers opened his bag to get food for his donkey. Then he saw his money inside his bag, at the top.
- Genesis 17:14If any male person among you has not been circumcised, I will not accept him as one of my people. He must become separate from his people. He has not obeyed my covenant.’
- Exodus 3:18When you say that, the leaders of the Israelites will listen to you. Then you must go with them to the king of Egypt. Say to him, “The Lord God has met with us. He is the God that we, the Israelite people, worship. So let us go on a journey into the wilderness. That will be a journey of three days. We must offer sacrifices to the Lord our God there.”
- Numbers 22:22God was angry because Balaam went with the men. The angel of the Lord stood on the road to stop Balaam. Balaam was riding on his donkey and his two servants were with him.
- 1 Chronicles 21:16David looked up and he saw the Lord's angel. The angel was standing between the earth and the sky. He had his sword in his hand and it was pointing towards Jerusalem. David and the leaders fell down with their faces towards the ground. They were wearing clothes that were made of rough sackcloth.
- Hosea 13:8I will attack them like an angry bear that has lost her children. I will tear them into pieces. I will eat them like a hungry lion. I will attack them and kill them, like a wild animal.
- Leviticus 10:3Then Moses said to Aaron, ‘This is what the Lord said, “People may come near to me. But those people must see that I am holy. All the people must give honour to me.” ’ Aaron did not reply.
- 1 Kings 13:24But as God's servant from Judah was travelling along the road, a lion attacked him. The lion killed him and it left his body on the road. The donkey and the lion stood beside the dead body.
Commentaries on Exodus 4:24
- Adam Clarke Bible Commentary · v. 24By the way in the inn - See Clarke's note on Genesis 42:27. The account in this and the following verse is very obscure. Some suppose that the Exodus 4:23; is not a part of the message to Pharaoh, but was spoken by the Lord to Moses; and that the whole may be thus paraphrased: "And I have said unto thee, (Moses), Send forth שלח shallach, my son, (Gershom, by circumcising him), that he may serve me, (which he cannot do till entered into the covenant by…Read the comment
- Barnes’ Notes on the Bible · v. 24In the inn - Or “resting place.” See Genesis 42:27 note. Met him, and sought to kill him - Moses was attacked by a sudden and dangerous illness, which he knew was inflicted by God. The word “sought to kill” implies that the sickness, whatever might be its nature, was one which threatened death had it not been averted by a timely act. Zipporah believed that the illness of Moses was due to his having neglected the duty of an Israelite, and to his not having…Read the comment
- Matthew Henry Concise Commentary · v. 24-31Verses 24-31 God met Moses in anger. The Lord threatened him with death or sent sickness upon him, as the punishment of his having neglected to circumcise his son. When God discovers to us what is amiss in our lives, we must give all diligence to amend it speedily. This is the voice of every rod; it calls us to return to Him that smites us. God sent Aaron to meet Moses. The more they saw of God's bringing them together, the more pleasant their interview…Read the comment
- Tyndale Open Study Notes · v. 24-26This incident is mysterious. Zipporah immediately circumcising her son suggests she and Moses had previously discussed it and decided it was unnecessary. Why would having an uncircumcised son make God want to kill the rescuer he had prepared and called? It would seem strange for Moses to arrive in Egypt claiming to represent the God of the Israelites' ancestors, but would not do what God commanded them (Genesis 17:10). This might cause the people to be…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2424. inn--Hebrew, "a halting place for the night." the Lord met him, and sought to kill him--that is, he was either overwhelmed with mental distress or overtaken by a sudden and dangerous malady. The narrative is obscure, but the meaning seems to be, that, led during his illness to a strict self-examination, he was deeply pained and grieved at the thought of having, to please his wife, postponed or neglected the circumcision of one of his sons, probably…Read the comment
Topics related to Exodus 4:24
In the dictionaries
Commentaries on Exodus 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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