EasyEnglish Bible 2018
Exodus 29:3
3Put the bread and the biscuits into a basket. Bring them to the Tent of Meeting with the bull and the two sheep.
Exodus 29:3 in other versions
- King James Version (KJV)And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.
- New International Version (NIV)Put them in a basket and present them along with the bull and the two rams.
- English Standard Version (ESV)You shall put them in one basket and bring them in the basket, and bring the bull and the two rams.
- New King James Version (NKJV)You shall put them in one basket and bring them in the basket, with the bull and the two rams.
Context of Exodus 29:3
1When you make the priests God's special servants, do it in this way: Take a young bull and two male sheep. They must not have anything wrong with them. 2Use good flour from wheat to make three kinds of bread, with no yeast in it. Mix olive oil with some of the flour before you cook it. Cook some of the flour without any oil in it. And cook some flour to make biscuits that you then put oil on. Put the bread and the biscuits into a basket. Bring them to the Tent of Meeting with the bull and the two sheep. 4Then bring Aaron and his sons to the entrance of the Tent of Meeting. Use water to wash them there and make them clean. 5Then take the special clothes. Dress Aaron in the shirt, the robe, the ephod and the breastpiece. Tie the ephod on him with its special belt.
Read all of Exodus 29Exodus 29:3 word by word
וְנָתַתָּ֤ אוֹתָם֙ עַל־סַ֣ל אֶחָ֔ד וְהִקְרַבְתָּ֥ אֹתָ֖ם בַּסָּ֑ל וְאֶ֨ת־הַפָּ֔ר וְאֵ֖ת שְׁנֵ֥י הָאֵילִֽם׃Read the interlinear
Words taken from the KJV.
Cross-references for Exodus 29:3
- Leviticus 8:2‘Fetch Aaron and his sons. Bring their special clothes. Bring the oil. Bring the basket of bread that they made without yeast. Also bring the bull for the sin offering and the two male sheep.
- Numbers 6:17Then the priest must sacrifice the male sheep as a friendship offering to the Lord. He must offer the basket of bread. He must give the grain offering and the drink offering with it.
Commentaries on Exodus 29:3
- Barnes’ Notes on the Bible · v. 1-37Verses 1-37 The consecration of the priests. See the notes to Exodus 29:4 Door of the tabernacle - Entrance of the tent. See Leviticus 8:3. Exodus 29:27 The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once. Exodus 29:33 A stranger - One of another family, i. e. in this case, one not of the family of Aaron.Read the comment
- Tyndale Open Study Notes · v. 1-37Moses had to consecrate (or sanctify) Aaron and his sons to serve the Lord. The focus on making the priests holy appears throughout the ceremonies (29:6, 21, 28, 29, 34, 36, 37). God set them apart not only for service. But he set them apart to serve a God whose nature is very different from that of sinful humans. Leviticus 8 gives the account of how they followed these instructions.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-351. hallow them, to minister unto me in the priest's office--The act of inaugurating the priests was accompanied by ceremonial solemnities well calculated not only to lead the people to entertain exalted views of the office, but to impress those functionaries themselves with a profound sense of its magnitude and importance. In short, they were taught to know that the service was for them as well as for the people; and every time they engaged in a new…Read the comment
Topics related to Exodus 29:3
In the dictionaries
Commentaries on Exodus 29
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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