EasyEnglish Bible 2018
Exodus 23:10
10You must plant seed in your fields for six years. Then you can bring your crops home at harvest time.
Exodus 23:10 in other versions
- King James Version (KJV)And six years thou shalt sow thy land, and shalt gather in the fruits thereof:
- New International Version (NIV)“For six years you are to sow your fields and harvest the crops,
- English Standard Version (ESV)"For six years you shall sow your land and gather in its yield,
- New King James Version (NKJV)“Six years you shall sow your land and gather in its produce,
Context of Exodus 23:10
8Do not accept a bribe. A bribe will hide the truth even from honest people. It can make good people tell lies. 9Do not be cruel to a foreign person who lives among you. You yourselves know what that feels like. Remember that you lived in Egypt as foreigners. You must plant seed in your fields for six years. Then you can bring your crops home at harvest time. 11But in the seventh year, you must let your fields lie empty. Do not dig them and do not plant anything in them. Then poor people among you can eat the food that they find in your fields. After that, the wild animals can eat any food that still remains. Do the same thing with your vineyards and your fields of olive trees. 12Do your work for six days each week, but do not work on the seventh day. Then your oxen and your donkeys will have time to rest. Any slave who was born in your home and any foreigner who works for you may also have time to rest. That will help them to be strong.
Read all of Exodus 23Exodus 23:10 word by word
וְשֵׁ֥שׁ שָׁנִ֖ים תִּזְרַ֣ע אֶת־אַרְצֶ֑ךָ וְאָסַפְתָּ֖ אֶת־תְּבוּאָתָֽהּ׃Read the interlinear
Words taken from the KJV.
Commentaries on Exodus 23:10
- Barnes’ Notes on the Bible · v. 10-12Verses 10-12 This is the first mention of the Sabbatical year; the law for it is given at length in Leviticus 25:2. Both the Sabbatical year and the weekly Sabbath are here spoken of exclusively in their relation to the poor, as bearing testimony to the equality of the people in their covenant with Yahweh. In the first of these institutions, the proprietor of the soil gave up his rights for the year to the whole community of living creatures, not…Read the comment
- Matthew Henry Concise Commentary · v. 10-19Verses 10-19 Every seventh year the land was to rest. They must not plough or sow it; what the earth produced of itself, should be eaten, and not laid up. This law seems to have been intended to teach dependence on Providence, and God's faithfulness in sending the larger increase while they kept his appointments. It was also typical of the heavenly rest, when all earthly labours, cares, and interests shall cease for ever. All respect to the gods of the…Read the comment
- Tyndale Open Study Notes · v. 10-12Renewal, rest, and refreshment are important (23:12). Just as humans and animals are to enjoy these in the weekly Sabbath, so the land is to be given rest every seven years (23:10–11; see study note on 20:8–11).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1010. six years thou shalt sow thy land--intermitting the cultivation of the land every seventh year. But it appears that even then there was a spontaneous produce which the poor were permitted freely to gather for their use, and the beasts driven out fed on the remainder, the owners of fields not being allowed to reap or collect the fruits of the vineyard or oliveyard during the course of this sabbatical year. This was a regulation subservient to many…Read the comment
Topics related to Exodus 23:10
In the dictionaries
Commentaries on Exodus 23
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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