Exodus 21:25

Exodus 21:25 in other versions

• King James Version (KJV)Burning for burning, wound for wound, stripe for stripe.
• New International Version (NIV)burn for burn, wound for wound, bruise for bruise.
• English Standard Version (ESV)burn for burn, wound for wound, stripe for stripe.
• New King James Version (NKJV)burn for burn, wound for wound, stripe for stripe.

Context of Exodus 21:25

23But if the man has hurt the woman a lot, you must punish him as he deserves. Take a life for a life, 24an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot. You must give him a burn for a burn, a wound for a wound, a bruise for a bruise. 26If a master hits the eye of his male slave or his female slave, he might destroy it. Then he must let the slave go away as a free person to pay for the loss of their eye. 27If he knocks out the tooth of his slave, he must also let the slave go away to pay for the loss of the tooth.

Exodus 21:25 word by word

כְּוִיָּה֙ תַּ֣חַת כְּוִיָּ֔ה פֶּ֖צַע תַּ֣חַת פָּ֑צַע חַבּוּרָ֕ה תַּ֖חַת חַבּוּרָֽה׃ סRead the interlinear

Words taken from the KJV.

• Burningכְּוִיָּהkevîyâh · burningH3555
• woundפֶּ֫צַעpetsa‛ · woundH6482
• stripeחַבּוּרָהchabbûrâh chabbûrâh chăbûrâh · woundH2250

Commentaries on Exodus 21:25

• Barnes’ Notes on the Bible · v. 22-25Verses 22-25 The rule would seem to refer to a case in which the wife of a man interfered in a quarrel. This law, “the jus talionis,” is elsewhere repeated in substance, compare the marginal references. and Genesis 9:6. It has its root in a simple conception of justice, and is found in the laws of many ancient nations. It serves in this place as a maxim for the magistrate in awarding the amount of compensation to be paid for the infliction of personal…Read the comment
• Matthew Henry Concise Commentary · v. 22-36Verses 22-36 The cases here mentioned give rules of justice then, and still in use, for deciding similar matters. We are taught by these laws, that we must be very careful to do no wrong, either directly or indirectly. If we have done wrong, we must be very willing to make it good, and be desirous that nobody may lose by us.Read the comment
• Tyndale Open Study Notes · v. 22-25her child is born prematurely: It appears that if a child’s birth was caused prematurely and the child died (that is, there was further injury), the penalty for murder was to be enacted. The law of retaliation (the lex talionis) called for a penalty that matched the injury inflicted on a victim. But this law also served to limit the punishment so it was not more severe than the original injury. Compare Matthew 5:38–39.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 23-2523-25. eye for eye--The law which authorized retaliation (a principle acted upon by all primitive people) was a civil one. It was given to regulate the procedure of the public magistrate in determining the amount of compensation in every case of injury, but did not encourage feelings of private revenge. The later Jews, however, mistook it for a moral precept, and were corrected by our Lord (Mt 5:38-42).Read the comment

Topics related to Exodus 21:25

• Assault and Battery
• Retaliation

In the dictionaries

• Book
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• Ransom
• Wont
• Bible, the
• Blindness, Judicial

Commentaries on Exodus 21

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings