Deuteronomy 21:16

Deuteronomy 21:16 in other versions

• King James Version (KJV)Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:
• New International Version (NIV)when he wills his property to his sons, he must not give the rights of the firstborn to the son of the wife he loves in preference to his actual firstborn, the son of the wife he does not love.
• English Standard Version (ESV)then on the day when he assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the firstborn in preference to the son of the unloved, who is the firstborn,
• New King James Version (NKJV)then it shall be, on the day he bequeaths his possessions to his sons, that he must not bestow firstborn status on the son of the loved wife in preference to the son of the unloved, the true firstborn.

Context of Deuteronomy 21:16

14Later, you may not be pleased with her. If so, you must let her go wherever she wants. You must never sell her or make her become a slave. You must not do that, because you have made her have sex with you, as your wife. 15A man may have two wives, but he may love only one of them. Each wife may give birth to a son. The firstborn son may be the son of the wife that he does not love. But when the man shares his things with his children, he must promise this: After his death, the firstborn son will receive what he should have. The man may not choose to give the double share of his things to the son of the wife that he loves. 17He must recognize that his firstborn son is the son of the wife that he does not love. This son was the first son born to that man. So he must receive the double share of his father's things. That is what God's Law says must happen. 18Perhaps a man has a son who refuses to obey his parents. They punish him to teach him what is right, but he refuses to listen to them.

Deuteronomy 21:16 word by word

וְהָיָ֗ה בְּיוֹם֙ הַנְחִיל֣וֹ אֶת־בָּנָ֔יו אֵ֥ת אֲשֶׁר־יִהְיֶ֖ה ל֑וֹ לֹ֣א יוּכַ֗ל לְבַכֵּר֙ אֶת־בֶּן־הָ֣אֲהוּבָ֔ה עַל־פְּנֵ֥י בֶן־הַשְּׂנוּאָ֖ה הַבְּכֹֽר׃Read the interlinear

Words taken from the KJV.

• Then it shall be, whenיוֹםyôm · dayH3117
• he maketh his sonsבֵּןbên · son: childH1121
• to inheritנָחַלnâchal · to inheritH5157
• he mayיָכֹלyâkôl yâkôl · be ableH3201
• of the belovedאָהֵב'âhab 'âhêb · to love: loverH157
• firstbornבָּכַרbâkar · to be/bear firstbornH1069
• beforeפָּנֶהpânîym · faceH6440
• of the hatedשָׂנֵאώânê' · to hateH8130
• the firstbornבְּכוֹרbekôr · firstbornH1060

Cross-references for Deuteronomy 21:16

• 1 Chronicles 5:2Judah became stronger than all his brothers. Israel's ruler came from his tribe. But it was Joseph who received the benefits that belong to the firstborn son.
• 1 Chronicles 26:10From Merari's descendants there was Hosah. He had four sons: Shimri was his firstborn son. His father chose him to be the leader among his sons, but he was not the oldest of them.
• 2 Chronicles 11:19She gave birth to three sons for Rehoboam. Their names were Jeush, Shemariah and Zaham.
• 2 Chronicles 21:3Their father had given them many gifts of silver, gold and other valuable things. He gave them authority over the strong cities of Judah. But Jehoshaphat chose Jehoram be the next king because he was his oldest son.
• Romans 8:29God already had those people in his thoughts from the beginning. He decided that they should become like his Son. So then, his Son would have many younger brothers and sisters.
• Philippians 4:8Now my friends, I want to say this to you. Fill your minds with thoughts about good things. Think about things that are true, clean, right and lovely. Always think about things which people know are very good.
• Hebrews 12:16Make sure that nobody among you has sex in a wrong way. Be careful that nobody is careless about God's rules, like Esau was long ago. He gave away everything that he would have received as his father's first son. He gave it all away so that he could get only one meal.

Commentaries on Deuteronomy 21:16

• Barnes’ Notes on the Bible · v. 15-17Verses 15-17 Moses did not originate the rights of primogeniture (compare Genesis 25:31), but recognized them, since he found them pre-existing in the general social system of the East. Paternal authority could set aside these rights on just grounds Genesis 27:33, but it is forbidden here to do so from mere partiality.Read the comment
• Matthew Henry Concise Commentary · v. 15-17Verses 15-17 This law restrains men from disinheriting their eldest sons without just cause. The principle in this case as to children, is still binding to parents; they must give children their right without partiality.Read the comment
• Tyndale Open Study Notes · v. 15-17God's law required that a firstborn son receive the largest share of his father's inheritance (see 21:15–16; 2 Kings 2:9). The custom of giving the firstborn son a double portion is first recorded here but was implied in earlier practice (see Genesis 25:31–34; 27:1–4; 48:8–22). that son is the firstfruits of his father’s strength: The eldest male child had this special status because he showed that the father could have children, especially a son.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 15-1715-17. If a man have two wives, one beloved, and another hated--In the original and all other translations, the words are rendered "have had," referring to events that have already taken place; and that the "had" has, by some mistake, been omitted in our version, seems highly probable from the other verbs being in the past tense--"hers that was hated," not "hers that is hated"; evidently intimating that she (the first wife) was dead at the time referred…Read the comment

Topics related to Deuteronomy 21:16

• Birthright
• Children
• Favoritism
• Firstborn
• Heir
• Inheritance
• Polygamy

In the dictionaries

• Birthright
• Controversy
• Crucifixion
• Divers
• Rebellious
• Wrought
• Atonement, Day of
• Beloved
• Criticism
• Exodus, the Book of

Commentaries on Deuteronomy 21

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings