Deuteronomy 21:16

Deuteronomy 21:16 in other versions

• King James Version (KJV)Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:
• New International Version (NIV)when he wills his property to his sons, he must not give the rights of the firstborn to the son of the wife he loves in preference to his actual firstborn, the son of the wife he does not love.
• New King James Version (NKJV)then it shall be, on the day he bequeaths his possessions to his sons, that he must not bestow firstborn status on the son of the loved wife in preference to the son of the unloved, the true firstborn.
• New Living Translation (NLT)When the man divides his inheritance, he may not give the larger inheritance to his younger son, the son of the wife he loves, as if he were the firstborn son.

Context of Deuteronomy 21:16

14But if you no longer delight in her, you shall let her go where she wants. But you shall not sell her for money, nor shall you treat her as a slave, since you have humiliated her. 15"If a man has two wives, the one loved and the other unloved, and both the loved and the unloved have borne him children, and if the firstborn son belongs to the unloved, then on the day when he assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the firstborn in preference to the son of the unloved, who is the firstborn, 17but he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has, for he is the firstfruits of his strength. The right of the firstborn is his. 18"If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and, though they discipline him, will not listen to them,

Deuteronomy 21:16 word by word

וְהָיָ֗ה בְּיוֹם֙ הַנְחִיל֣וֹ אֶת־בָּנָ֔יו אֵ֥ת אֲשֶׁר־יִהְיֶ֖ה ל֑וֹ לֹ֣א יוּכַ֗ל לְבַכֵּר֙ אֶת־בֶּן־הָ֣אֲהוּבָ֔ה עַל־פְּנֵ֥י בֶן־הַשְּׂנוּאָ֖ה הַבְּכֹֽר׃Read the interlinear

Words taken from the KJV.

• Then it shall be, whenיוֹםyôm · dayH3117
• he maketh his sonsבֵּןbên · son: childH1121
• to inheritנָחַלnâchal · to inheritH5157
• he mayיָכֹלyâkôl yâkôl · be ableH3201
• of the belovedאָהֵב'âhab 'âhêb · to love: loverH157
• firstbornבָּכַרbâkar · to be/bear firstbornH1069
• beforeפָּנֶהpânîym · faceH6440
• of the hatedשָׂנֵאώânê' · to hateH8130
• the firstbornבְּכוֹרbekôr · firstbornH1060

Cross-references for Deuteronomy 21:16

• 1 Chronicles 5:2though Judah became strong among his brothers and a chief came from him, yet the birthright belonged to Joseph),
• 1 Chronicles 26:10And Hosah, of the sons of Merari, had sons: Shimri the chief (for though he was not the firstborn, his father made him chief),
• 2 Chronicles 11:19and she bore him sons, Jeush, Shemariah, and Zaham.
• 2 Chronicles 21:3Their father gave them great gifts of silver, gold, and valuable possessions, together with fortified cities in Judah, but he gave the kingdom to Jehoram, because he was the firstborn.
• Romans 8:29For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.
• Philippians 4:8Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.
• Hebrews 12:16that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal.

Commentaries on Deuteronomy 21:16

• Barnes’ Notes on the Bible · v. 15-17Verses 15-17 Moses did not originate the rights of primogeniture (compare Genesis 25:31), but recognized them, since he found them pre-existing in the general social system of the East. Paternal authority could set aside these rights on just grounds Genesis 27:33, but it is forbidden here to do so from mere partiality.Read the comment
• Matthew Henry Concise Commentary · v. 15-17Verses 15-17 This law restrains men from disinheriting their eldest sons without just cause. The principle in this case as to children, is still binding to parents; they must give children their right without partiality.Read the comment
• Tyndale Open Study Notes · v. 15-17God's law required that a firstborn son receive the largest share of his father's inheritance (see 21:15–16; 2 Kings 2:9). The custom of giving the firstborn son a double portion is first recorded here but was implied in earlier practice (see Genesis 25:31–34; 27:1–4; 48:8–22). that son is the firstfruits of his father’s strength: The eldest male child had this special status because he showed that the father could have children, especially a son.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 15-1715-17. If a man have two wives, one beloved, and another hated--In the original and all other translations, the words are rendered "have had," referring to events that have already taken place; and that the "had" has, by some mistake, been omitted in our version, seems highly probable from the other verbs being in the past tense--"hers that was hated," not "hers that is hated"; evidently intimating that she (the first wife) was dead at the time referred…Read the comment

Topics related to Deuteronomy 21:16

• Birthright
• Children
• Favoritism
• Firstborn
• Heir
• Inheritance
• Polygamy

In the dictionaries

• Birthright
• Controversy
• Crucifixion
• Divers
• Rebellious
• Wrought
• Atonement, Day of
• Beloved
• Criticism
• Exodus, the Book of

Commentaries on Deuteronomy 21

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings