EasyEnglish Bible 2018
2 Samuel 13:23
23Two years later, Absalom's men were cutting the wool from his sheep. They were in Baal Hazor, near to Ephraim's land. Absalom asked all the king's sons to meet him there.
2 Samuel 13:23 in other versions
- King James Version (KJV)And it came to pass after two full years, that Absalom had sheepshearers in Baal–hazor, which is beside Ephraim: and Absalom invited all the king’s sons.
- New International Version (NIV)Two years later, when Absalom’s sheepshearers were at Baal Hazor near the border of Ephraim, he invited all the king’s sons to come there.
- English Standard Version (ESV)After two full years Absalom had sheepshearers at Baal-hazor, which is near Ephraim, and Absalom invited all the king's sons.
- New King James Version (NKJV)And it came to pass, after two full years, that Absalom had sheepshearers in Baal Hazor, which is near Ephraim; so Absalom invited all the king’s sons.
Context of 2 Samuel 13:23
21When King David heard about what had happened, he was very angry. 22But Absalom would not say anything to Amnon, good or bad. He hated Amnon because he had brought shame on his sister, Tamar. Two years later, Absalom's men were cutting the wool from his sheep. They were in Baal Hazor, near to Ephraim's land. Absalom asked all the king's sons to meet him there. 24Then he went to the king and he said, ‘My men have started to cut the wool from my sheep. Please will your and your officers come and join us at this happy time?’ 25King David replied to Absalom, ‘No, my son, we should not all go. It would cause you too much trouble.’ Absalom asked him again, but the king still refused to go. Instead, he asked God to bless Absalom.
Read all of 2 Samuel 132 Samuel 13:23 word by word
וַֽיְהִי֙ לִשְׁנָתַ֣יִם יָמִ֔ים וַיִּהְי֤וּ גֹֽזְזִים֙ לְאַבְשָׁל֔וֹם בְּבַ֥עַל חָצ֖וֹר אֲשֶׁ֣ר עִם־אֶפְרָ֑יִם וַיִּקְרָ֥א אַבְשָׁל֖וֹם לְכָל־בְּנֵ֥י הַמֶּֽלֶךְ׃Read the interlinear
Words taken from the KJV.
- And it came to pass after two fullיוֹםyôm · dayH3117
- yearsשָׁנָהshâneh shânâh · yearH8141
- that Absalomאֲבִישָׁלוֹם'ăbîyshâlôm 'abshâlôm · AbsalomH53
- had sheepshearersגָּזַזgâzaz · to shearH1494
- in Baal–hazorבַּ֫עַל חָצוֹרba‛al châtsôr · Baal-hazorH1178
- beside Ephraimאֶפְרַ֫יִם'ephrayim · EphraimH669
- invitedקָרָאqârâ' · to call: call toH7121
- all the king’sמֶ֫לֶךְmelek · kingH4428
- sonsבֵּןbên · son: childH1121
Cross-references for 2 Samuel 13:23
- Genesis 38:12After a long time, Judah's wife, the daughter of Shua, died. When Judah had stopped being sad because of her death, he left his home to travel. He went with his friend, Hirah the Adullamite, to a place called Timnah. He went to see the men who were cutting the wool from his sheep.
- 1 Samuel 25:2There was a very rich man who lived at Maon. His name was Nabal. He was a descendant of Caleb. His wife's name was Abigail. She was wise and beautiful. But Nabal was a cruel man who did evil things. Nabal had some land near Carmel. He had 3,000 sheep and 1,000 goats. He was with his men in Carmel as they cut the wool from his sheep.
- 2 Kings 3:4Mesha, the king of Moab, was a sheep farmer. Every year he had to pay the king of Israel 100,000 male lambs and the wool from 100,000 male sheep.
- 2 Chronicles 26:10He also built towers in the desert. He dug holes in the ground to contain water. He needed water for his animals on the low hills and in the valleys, because he had many of them. He also enjoyed growing crops. He had men who worked in the fields and in the vineyards. These were on the hills and in places where crops would grow well.
- 1 Kings 1:9Then Adonijah went to the Stone of Zoheleth that was near En Rogel. He killed sheep, cows and fat calves as sacrifices there. He asked these people to join him: all his brothers, who were King David's sons, all the men of Judah who were the king's officers.
Commentaries on 2 Samuel 13:23
- Adam Clarke Bible Commentary · v. 23Absalom had sheep-shearers - These were times in which feasts were made, to which the neighbors and relatives of the family were invited.Read the comment
- Barnes’ Notes on the Bible · v. 23Sheepshearing was always a time of feasting (marginal references). Baal-hazor is not known.Read the comment
- Matthew Henry Concise Commentary · v. 21-29Verses 21-29 Observe the aggravations of Absalom's sin: he would have Ammon slain, when least fit to go out of the world. He engaged his servants in the guilt. Those servants are ill-taught who obey wicked masters, against God's commands. Indulged children always prove crosses to godly parents, whose foolish love leads them to neglect their duty to God.Read the comment
- Tyndale Open Study Notes · v. 23Baal-hazor is different from the well-known fortified city of Hazor, which is north of the Sea of Galilee. A fortified city is a city protected by strong walls and defenses. Baal-hazor is believed to be at Jebel el-Asur, about 24 kilometers (15 miles) north of Jerusalem. he invited all the sons of the king: Sheep shearing was a time to share abundance and blessings with others (see 1 Samuel 25:2–8).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 23-2723-27. Absalom had sheep-shearers in Baal-hazor, which is beside Ephraim--A sheep-shearing feast is a grand occasion in the East. Absalom proposed to give such an entertainment at his estate in Baal-hazor, about eight miles northeast of Jerusalem near a town called Ephraim (Jos 11:10). He first invited the king and his court; but the king declining, on account of the heavy expense to which the reception of royalty would subject him [2Sa 13:25], Absalom…Read the comment
Topics related to 2 Samuel 13:23
In the dictionaries
Commentaries on 2 Samuel 13
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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