1 Kings 16:33

1 Kings 16:33 in other versions

• King James Version (KJV)And Ahab made a grove; and Ahab did more to provoke the Lord God of Israel to anger than all the kings of Israel that were before him.
• New International Version (NIV)Ahab also made an Asherah pole and did more to arouse the anger of the Lord, the God of Israel, than did all the kings of Israel before him.
• English Standard Version (ESV)And Ahab made an Asherah. Ahab did more to provoke the Lord, the God of Israel, to anger than all the kings of Israel who were before him.
• New King James Version (NKJV)And Ahab made a wooden image. Ahab did more to provoke the Lord God of Israel to anger than all the kings of Israel who were before him.

Context of 1 Kings 16:33

31He did the same bad things that Nebat's son Jeroboam had done. He even did something that was even worse. He married Jezebel, the daughter of Ethbaal, the king of Sidon. Ahab served Baal as his god and he worshipped him. 32Ahab built a temple for Baal in Samaria. He made an altar for Baal in this temple. Ahab also made an Asherah pole to worship. He did many bad things that made the Lord, Israel's God, angry. He did more bad things than all the kings of Israel who lived before him. 34While Ahab ruled as king, Hiel built Jericho city again. Hiel came from Bethel. Abiram, his firstborn son, died when Hiel built the city's foundation. Segub, his youngest son, died when he built the gates in the city's wall. The Lord had told Nun's son Joshua that this would happen.

1 Kings 16:33 word by word

וַיַּ֥עַשׂ אַחְאָ֖ב אֶת־הָאֲשֵׁרָ֑ה וַיּ֨וֹסֶף אַחְאָ֜ב לַעֲשׂ֗וֹת לְהַכְעִיס֙ אֶת־יְהֹוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל מִכֹּ֨ל מַלְכֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁ֥ר הָי֖וּ לְפָנָֽיו׃Read the interlinear

Words taken from the KJV.

• And Ahabאַחְאָב'ach'âb 'echâb · AhabH256
• madeעָשָׂה‛âώâh · to makeH6213
• a groveאֲשֵׁרָה'ăshêrâh 'ăshêyrâh · AsherahH842
• didעָשָׂה‛âώâh · to make: doH6213
• moreיָסַףyâsaph · to addH3254
• to provoke the Lordיְהֹוָהyehôvâh · LORDH3068
• Godאֱלֹהִים'ĕlôhîym · GodH430
• of Israelיִשְׂרָאֵלyiώrâ'êl · IsraelH3478
• to angerכָּעַסka‛as · to provokeH3707
• than all the kingsמֶ֫לֶךְmelek · kingH4428
• that were beforeפָּנֶהpânîym · face: beforeH6440

Cross-references for 1 Kings 16:33

• Exodus 34:13Instead, you must knock down their altars. Destroy the special stones that are their idols. Cut down their Asherah poles.
• 2 Kings 13:6But the Israelites still did not turn away from the sins that Jeroboam and his family had done. Jeroboam had caused the Israelites to do bad things, and they still continued to do them. There were still Asherah poles that people worshipped in Samaria.
• 2 Kings 17:16They turned away from all the commands of the Lord their God. They used metal to make images of two calves as their idols. They also made an Asherah pole to worship. They worshipped all the stars in the sky and they served Baal.
• 2 Kings 21:3Manasseh built again the altars on the hills that his father Hezekiah had destroyed. He built altars for people to worship Baal. He also made an Asherah pole, as King Ahab of Israel had done. He bent down low to worship all the stars in the sky.
• Jeremiah 17:1‘The people of Judah love to do bad things. Their sins are deep inside them. It is like they are written on their hearts and on the horns of their altars. They are written with an iron pen. Nobody can remove the list of their sins.
• 1 Kings 16:30Omri's son Ahab did many things that the Lord said were evil. He did more evil things than all the kings of Israel who lived before him.
• 1 Kings 21:19Say to Ahab, “This is what the Lord says to you: You have murdered a man. You have taken the dead man's field for yourself.” Then say to him, “This is what the Lord says: In the place where the dogs drank Naboth's blood from the ground, dogs will drink your blood. Yes, they will drink your blood there too!” ’
• 1 Kings 22:6So the king of Israel brought together about 400 prophets. He asked them, ‘Should I attack Ramoth Gilead, or not?’ They answered, ‘Yes, go and attack it, because the Lord God will give it to you, our king.’

Commentaries on 1 Kings 16:33

• Adam Clarke Bible Commentary · v. 33Ahab made a grove - אשרה Asherah, Astarte, or Venus; what the Syriac calls an idol, and the Arabic, a tall tree; probably meaning, by the last, an image of Priapus, the obscene keeper of groves, orchards, and gardens.Read the comment
• Matthew Henry Concise Commentary · v. 29-34Verses 29-34 Ahab did evil above all that reigned before him, and did it with a particular enmity both against Jehovah and Israel. He was not satisfied with breaking the second commandment by image-worship, he broke the first by worshipping other gods: making light of lesser sins makes way for greater. Marriages with daring offenders also imbolden in wickedness, and hurry men on to the greatest excesses. One of Ahab's subjects, following the example of…Read the comment
• Tyndale Open Study Notes · v. 31-33Ahab is considered the worst king of Israel in terms of spirituality. People later blamed his bad actions on his wife Jezebel's influence (1 Kings 21:25). Ahab and Jezebel promoted Canaanite religious practices, which led Israel away from God. Combined with Jeroboam's false worship, these actions eventually brought disaster to Israel.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 29-3329-33. Ahab the son of Omri did evil in the sight of the Lord above all that were before him--The worship of God by symbols had hitherto been the offensive form of apostasy in Israel, but now gross idolatry is openly patronized by the court. This was done through the influence of Jezebel, Ahab's queen. She was "the daughter of Eth-baal, king of the Zidonians." He was priest of Ashtaroth or Astarte, who, having murdered Philetes, king of Tyre, ascended the…Read the comment

Topics related to 1 Kings 16:33

• Ahab
• Baal
• Rulers

In the dictionaries

• Ahab
• God
• Israel
• Asherah
• Baal
• Baasha
• Apostasy; Apostate
• Elijah
• Images
• Israel, History of

Commentaries on 1 Kings 16

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Keil & Delitzsch Commentary
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings