Darby Bible
Song of Songs 2:7
7I charge you, daughters of Jerusalem, By the gazelles, or by the hinds of the field, That ye stir not up, nor awake [my] love, till he please.
Song of Songs 2:7 in other versions
- King James Version (KJV)I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
- New International Version (NIV)Daughters of Jerusalem, I charge you by the gazelles and by the does of the field: Do not arouse or awaken love until it so desires.
- English Standard Version (ESV)I adjure you, O daughters of Jerusalem, by the gazelles or the does of the field, that you not stir up or awaken love until it pleases.
- New King James Version (NKJV)I charge you, O daughters of Jerusalem, By the gazelles or by the does of the field, Do not stir up nor awaken love Until it pleases.
Context of Song of Songs 2:7
5Sustain ye me with raisin-cakes, Refresh me with apples; For I am sick of love. 6His left hand is under my head, And his right hand doth embrace me. I charge you, daughters of Jerusalem, By the gazelles, or by the hinds of the field, That ye stir not up, nor awake [my] love, till he please. 8The voice of my beloved! Behold, he cometh Leaping upon the mountains, Skipping upon the hills. 9My beloved is like a gazelle or a young hart. Behold, he standeth behind our wall, He looketh in through the windows, Glancing through the lattice.
Read all of Song of Songs 2Song of Songs 2:7 word by word
הִשְׁבַּ֨עְתִּי אֶתְכֶ֜ם בְּנ֤וֹת יְרוּשָׁלִַ֙ם֙ בִּצְבָא֔וֹת א֖וֹ בְּאַיְל֣וֹת הַשָּׂדֶ֑ה אִם־תָּעִ֧ירוּ׀ וְֽאִם־תְּעֽוֹרְר֛וּ אֶת־הָאַהֲבָ֖ה עַ֥ד שֶׁתֶּחְפָּֽץ׃ סRead the interlinear
Commentaries on Song of Songs 2:7
- Adam Clarke Bible Commentary · v. 7I charge you - by the roes - This was probably some rustic mode of adjuration. The verses themselves require little comment. With this verse the first night of the first day is supposed to end.Read the comment
- Barnes’ Notes on the Bible · v. 5-8Verses 5-8 This section is made by the Targumist and other Jewish interpreters to adumbrate the condition of Israel in the wilderness; by some Christian expositors, that of the Gentile Church on her first conversion. Genesis 25:13; Psalm 120:5. The word itself signifies “dark” or “black.” Possibly “tents of Kedar” stand here poetically for shepherds‘ tents in general Isaiah 60:7. Job 20:9; Job 28:7, and indicates in the latter place the piercing glance of…Read the comment
- Tyndale Open Study Notes · v. 7I adjure you by the gazelles and does of the field: This plea is important in the Song; it repeats in Song of Solomon 3:5 and 8:4. A promise is requested, and witnesses were needed. The wild animals were the only witnesses present. These graceful animals suggest a romantic pastoral setting. Do not arouse or awaken love until the time is right: As in Song of Solomon 8:8–9, virginity is praised. The woman warns the women of Jerusalem to be cautious and not…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 77. by the roes--not an oath but a solemn charge, to act as cautiously as the hunter would with the wild roes, which are proverbially timorous; he must advance with breathless circumspection, if he is to take them; so he who would not lose Jesus Christ and His Spirit, which is easily grieved and withdrawn, must be tender of conscience and watchful (Eze 16:43; Ep 4:30; 5:15; 1Th 5:19). In Margin, title of Psa 22:1, Jesus Christ is called the "Hind of the…Read the comment
In the dictionaries
Commentaries on Song of Songs 2
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
Darby Bible — 1889 — Public Domain
Commentaries