Leviticus 6:27

Leviticus 6:27 in other versions

• King James Version (KJV)Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.
• New International Version (NIV)Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area.
• English Standard Version (ESV)Whatever touches its flesh shall be holy, and when any of its blood is splashed on a garment, you shall wash that on which it was splashed in a holy place.
• New King James Version (NKJV)Everyone who touches its flesh must be holy. And when its blood is sprinkled on any garment, you shall wash that on which it was sprinkled, in a holy place.

Context of Leviticus 6:27

25Speak unto Aaron and to his sons, saying, This is the law of the sin-offering. At the place where the burnt-offering is slaughtered shall the sin-offering be slaughtered before Jehovah: it is most holy. 26The priest that offereth it for sin shall eat it: in a holy place shall it be eaten, in the court of the tent of meeting. Everything that toucheth the flesh thereof shall be holy; and if there be splashed of the blood thereof on a garment — that whereon it is sprinkled shalt thou wash in a holy place. 28And the earthen vessel wherein it hath been sodden shall be broken; and if it have been sodden in a copper pot, it shall be both scoured and rinsed with water. 29All the males among the priests shall eat thereof: it is most holy.

Leviticus 6:27 word by word

כֹּ֛ל אֲשֶׁר־יִגַּ֥ע בִּבְשָׂרָ֖הּ יִקְדָּ֑שׁ וַאֲשֶׁ֨ר יִזֶּ֤ה מִדָּמָהּ֙ עַל־הַבֶּ֔גֶד אֲשֶׁר֙ יִזֶּ֣ה עָלֶ֔יהָ תְּכַבֵּ֖ס בְּמָק֥וֹם קָדֹֽשׁ׃Read the interlinear

Commentaries on Leviticus 6:27

• Adam Clarke Bible Commentary · v. 27Whatsoever shall touch the flesh thereof shall be holy - The following note of Mr. Ainsworth is not less judicious than it is pious: - "All this rite was peculiar to the sin-offering, (whether it were that which was to be eaten, or that which was to be burnt), above all the other most holy things. As the sin-offering in special sort figured Christ, who was made sin for us, ( 2 Corinthians 5:21;), so this ordinance for all that touched the flesh of the…Read the comment
• Matthew Henry Concise Commentary · v. 24-30Verses 24-30 The blood of the sin-offering was to be washed out of the clothes on which it should happen to be sprinkled, which signified the regard we ought to have to the blood of Christ, not counting it a common thing. The vessel in which the flesh of the sin-offering was boiled must be broken, if it were an earthen one; but if a brazen one, well washed. This showed that the defilement was not wholly taken away by the offering; but the blood of Christ…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 21-3025-28. This is the law of the sin offering--It was slain, and the fat and inwards, after being washed and salted, were burnt upon the altar. But the rest of the carcass belonged to the officiating priest. He and his family might feast upon it--only, however, within the precincts of the tabernacle; and none else were allowed to partake of it but the members of a priestly family--and not even they, if under any ceremonial defilement. The flesh on all…Read the comment

Topics related to Leviticus 6:27

• Offerings

In the dictionaries

• Holy place
• Appertain
• Criticism
• Exodus, the Book of
• Genesis
• Law in the Old Testament
• Leviticus
• Mediation; Mediator
• Sacrifice
• Law of Moses

Commentaries on Leviticus 6

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings