Darby Bible
Judges 4:11
11(Now Heber the Kenite had severed himself from the Kenites, from the children of Hobab the father-in-law of Moses, and had pitched his tent as far as the oak of Zaannaim, which is by Kedesh.)
Judges 4:11 in other versions
- King James Version (KJV)Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
- New International Version (NIV)Now Heber the Kenite had left the other Kenites, the descendants of Hobab, Moses’ brother-in-law, and pitched his tent by the great tree in Zaanannim near Kedesh.
- English Standard Version (ESV)Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh.
- New King James Version (NKJV)Now Heber the Kenite, of the children of Hobab the father-in-law of Moses, had separated himself from the Kenites and pitched his tent near the terebinth tree at Zaanaim, which is beside Kedesh.
Context of Judges 4:11
9And she said, I will by all means go with thee, only that it will not be to thine honour upon the way which thou goest, for Jehovah will sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh. 10And Barak called together Zebulun and Naphtali to Kedesh; and there went up at his feet ten thousand men; and Deborah went up with him. (Now Heber the Kenite had severed himself from the Kenites, from the children of Hobab the father-in-law of Moses, and had pitched his tent as far as the oak of Zaannaim, which is by Kedesh.) 12And they told Sisera that Barak the son of Abinoam had gone up to mount Tabor. 13Then Sisera gathered together all his chariots, nine hundred chariots of iron, and all the people that were with him, from Harosheth-Goim to the torrent Kishon.
Read all of Judges 4Judges 4:11 word by word
וְחֶ֤בֶר הַקֵּינִי֙ נִפְרָ֣ד מִקַּ֔יִן מִבְּנֵ֥י חֹבָ֖ב חֹתֵ֣ן מֹשֶׁ֑ה וַיֵּ֣ט אָהֳל֔וֹ עַד־אֵל֥וֹן בְּצַעֲנַנִּ֖ים אֲשֶׁ֥ר אֶת־קֶֽדֶשׁ׃Read the interlinear
Cross-references for Judges 4:11
- Judges 1:16And the children of the Kenite, Moses' father-in-law, had gone up out of the city of palm-trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and dwelt with the people.
- Numbers 10:29And Moses said to Hobab, the son of Reuel the Midianite, Moses' father-in-law, We are journeying to the place of which Jehovah said, I will give it unto you: come with us, and we will do thee good; for Jehovah has spoken good concerning Israel.
- Numbers 24:21And he saw the Kenites, and took up his parable, and said, Firm is thy dwelling-place, and thy nest fixed in the rock;
- Exodus 2:18And when they came to Reuel their father, he said, Why are ye come so soon to-day?
- Exodus 3:1And Moses tended the flock of Jethro his father-in-law, the priest of Midian. And he led the flock behind the wilderness, and came to the mountain of God — to Horeb.
- Exodus 18:1And Jethro the priest of Midian, Moses' father-in-law, heard of all that God had done to Moses, and to Israel his people; that Jehovah had brought Israel out of Egypt.
- Joshua 19:33And their border was from Heleph, from the oak of Zaanannim; and Adami-nekeb and Jabneel to Lakkum; and ended at the Jordan;
- Judges 4:6And she sent and called Barak the son of Abinoam out of Kedesh-Naphtali, and said to him, Hath not Jehovah the God of Israel commanded? Go and draw towards mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun,
- Joshua 19:37and Kedesh, and Edrei, and En-Hazor,
Commentaries on Judges 4:11
- Adam Clarke Bible Commentary · v. 11Hohab the father-in-law of Moses - For a circumstantial account of this person, and the meaning of the original word חתן chothen, which is translated son-in-law in Genesis 19:14, see the notes on Exodus 2:15, Exodus 2:16, Exodus 2:18; Exodus 3:1; Exodus 4:20, Exodus 4:24; Exodus 18:5.Read the comment
- Barnes’ Notes on the Bible · v. 11Read, “Heber the Kenitc had severed himself from the Kenites which were of the children of Hobab,” etc., “unto the oak (or terebinth tree) in Zaanaim” (or Bitzaanaim, which Conder identifies with Bessum, twelve miles southeast of Tabor, and near Kedesh on the Sea of Galilee). This migration of Heber the Kenite, with a portion of his tribe, from the south of Judah to the north of Naphtali, perhaps caused by Philistine oppression, had clearly taken place…Read the comment
- Matthew Henry Concise Commentary · v. 10-16Verses 10-16 Siser's confidence was chiefly in his chariots. But if we have ground to hope that God goes before us, we may go on with courage and cheerfulness. Be not dismayed at the difficulties thou meetest with in resisting Satan, in serving God, or suffering for him; for is not the Lord gone before thee? Follow him then fully. Barak went down, though upon the plain the iron chariots would have advantage against him: he quitted the mountain in…Read the comment
- Tyndale Open Study Notes · v. 11The Kenites were related to the family of Moses by marriage. They had settled in Judah (Judges 1:16), in the southern desert (Exodus 2:16–22). They settled near the Amalekites in the mountains close to Moab (Numbers 24:21–22). Part of the tribe had apparently moved north and settled near the Sea of Galilee.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1111. Now Heber the Kenite ... pitched his tent--It is not uncommon, even in the present day, for pastoral tribes to feed their flocks on the extensive commons that lie in the heart of inhabited countries in the East (see on Jud 1:16). plain of Zaanaim--This is a mistranslation for "the oaks of the wanderers." The site of the encampment was under a grove of oaks, or terebinths, in the upland valley of Kedesh.Read the comment
Topics related to Judges 4:11
In the dictionaries
Commentaries on Judges 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- Darby Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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