Darby Bible
Genesis 35:27
27And Jacob came to Isaac his father to Mamre — to Kirjath-Arba, which is Hebron; where Abraham had sojourned, and Isaac.
Genesis 35:27 in other versions
- King James Version (KJV)And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.
- New International Version (NIV)Jacob came home to his father Isaac in Mamre, near Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed.
- English Standard Version (ESV)And Jacob came to his father Isaac at Mamre, or Kiriath-arba (that is, Hebron), where Abraham and Isaac had sojourned.
- New King James Version (NKJV)Then Jacob came to his father Isaac at Mamre, or Kirjath Arba (that is, Hebron), where Abraham and Isaac had dwelt.
Context of Genesis 35:27
25And the sons of Bilhah, Rachel's maidservant: Dan and Naphtali. 26And the sons of Zilpah, Leah's maidservant: Gad and Asher. These are the sons of Jacob that were born to him in Padan-Aram. And Jacob came to Isaac his father to Mamre — to Kirjath-Arba, which is Hebron; where Abraham had sojourned, and Isaac. 28And the days of Isaac were a hundred and eighty years. 29And Isaac expired and died, and was gathered to his peoples, old and full of days. And his sons Esau and Jacob buried him.
Read all of Genesis 35Genesis 35:27 word by word
וַיָּבֹ֤א יַעֲקֹב֙ אֶל־יִצְחָ֣ק אָבִ֔יו מַמְרֵ֖א קִרְיַ֣ת הָֽאַרְבַּ֑ע הִ֣וא חֶבְר֔וֹן אֲשֶׁר־גָּֽר־שָׁ֥ם אַבְרָהָ֖ם וְיִצְחָֽק׃Read the interlinear
Cross-references for Genesis 35:27
- Genesis 27:43And now, my son, hearken to my voice, and arise, flee to Laban my brother, to Haran;
- Genesis 28:5And Isaac sent away Jacob; and he went to Padan-Aram, to Laban the son of Bethuel the Syrian, the brother of Rebecca, Jacob's and Esau's mother.
- Genesis 13:18Then Abram moved [his] tents, and came and dwelt by the oaks of Mamre, which are in Hebron. And he built there an altar to Jehovah.
- Genesis 14:13And one who had escaped came and told Abram the Hebrew. And he dwelt by the oaks of Mamre the Amorite, the brother of Eshcol, and the brother of Aner. And these were Abram's allies.
- Genesis 18:1And Jehovah appeared to him by the oaks of Mamre. And he sat at the tent-door in the heat of the day.
- Genesis 23:2And Sarah died in Kirjath-Arba: that is Hebron, in the land of Canaan. And Abraham came to mourn for Sarah, and to weep for her.
- Joshua 14:12And now give me this mountain, of which Jehovah spoke in that day; for thou heardest in that day that Anakim are there, and great fortified cities. If so be Jehovah shall be with me, then I shall dispossess them, as Jehovah said.
- Joshua 15:13And to Caleb the son of Jephunneh he gave a portion among the children of Judah according to the commandment of Jehovah to Joshua, the city of Arba, the father of Anak, that is, Hebron.
- Joshua 21:11and they gave them Kirjath-Arba, [which Arba was] the father of Anak, that is, Hebron, in the mountain of Judah, with its suburbs round about it.
- 2 Samuel 2:1And it came to pass after this that David inquired of Jehovah, saying, Shall I go up into one of the cities of Judah? And Jehovah said to him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron.
- 2 Samuel 5:1Then came all the tribes of Israel to David to Hebron, and spoke, saying, Behold, we are thy bone and thy flesh.
Commentaries on Genesis 35:27
- Adam Clarke Bible Commentary · v. 27The city of Arbah, (which is Hebron) - See Genesis 23:2. It has been conjectured that Jacob must have paid a visit to his father before this time, as previously to this he had been some years in Canaan; but now, as he was approaching to his end, Jacob is supposed to have gone to live with and comfort him in his declining days.Read the comment
- Barnes’ Notes on the Bible · v. 1-29Verses 1-29 - The Death of Isaac 8. דברה deborâh Deborah, “bee.” בּכוּת אלּון 'alôn -bākût Allon-bakuth, “oak of weeping.” 16. כברה kı̂brâh “length stretch.” A certain but unknown distance, a stadium or furlong (Josephus) a hippodrome (Septuagint) which was somewhat longer, a mile (Kimchi). אפרת 'ephrâth Ephrath, “fruitful or ashy.” 18. בן־אוני ben -'ônı̂y Ben-oni, “son of my pain.” בנימין bı̂nyāmı̂yn Binjamin, “son of the right hand.” 19. לחם בית…Read the comment
- Matthew Henry Concise Commentary · v. 21-29Verses 21-29 What a sore affliction Reuben's sin was, is shown, "and Israel heard it." No more is said, but that is enough. Reuben thought that his father would never hear of it; but those that promise themselves secrecy in sin, are generally disappointed. The age and death of Isaac are recorded, though he died not till after Joseph was sold into Egypt. Isaac lived about forty years after he had made his will, chap. 27:2. We shall not die an hour the…Read the comment
- Tyndale Open Study Notes · v. 27-29Esau and Jacob, listed in the order of their birth, reunited to bury Isaac in Hebron. This was probably their first meeting since they reconciled (see 33:16–17; 13:18; 23:1–2, 17–19).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 16-2716. And they journeyed from Beth-el--There can be no doubt that much enjoyment was experienced at Beth-el, and that in the religious observances solemnized, as well as in the vivid recollections of the glorious vision seen there, the affections of the patriarch were powerfully animated and that he left the place a better and more devoted servant of God. When the solemnities were over, Jacob, with his family, pursued a route directly southward, and they…Read the comment
Topics related to Genesis 35:27
In the dictionaries
Commentaries on Genesis 35
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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