Darby Bible
Genesis 26:35
35And they were a grief of mind to Isaac and to Rebecca.
Genesis 26:35 in other versions
- King James Version (KJV)Which were a grief of mind unto Isaac and to Rebekah.
- New International Version (NIV)They were a source of grief to Isaac and Rebekah.
- English Standard Version (ESV)and they made life bitter for Isaac and Rebekah.
- New King James Version (NKJV)And they were a grief of mind to Isaac and Rebekah.
Context of Genesis 26:35
33And he called it Shebah; therefore the name of the city is Beer-sheba to this day. 34And Esau was forty years old, when he took as wives Judith the daughter of Beeri the Hittite, and Basmath the daughter of Elon the Hittite. And they were a grief of mind to Isaac and to Rebecca.
Read all of Genesis 26Genesis 26:35 word by word
וַתִּהְיֶ֖יןָ מֹ֣רַת ר֑וּחַ לְיִצְחָ֖ק וּלְרִבְקָֽה׃ סRead the interlinear
Cross-references for Genesis 26:35
- Genesis 6:2that the sons of God saw the daughters of men that they were fair, and took themselves wives of all that they chose.
- Genesis 27:46And Rebecca said to Isaac, I am weary of my life because of the daughters of Heth. If Jacob take a wife of the daughters of Heth, such as these, of the daughters of the land, what good should my life do me?
- Genesis 28:1And Isaac called Jacob, and blessed him, and charged him, and said to him, Thou shalt not take a wife of the daughters of Canaan.
Commentaries on Genesis 26:35
- Adam Clarke Bible Commentary · v. 35Which were a grief of mind - Not the marriage, though that was improper, but the persons; they, by their perverse and evil ways, brought bitterness into the hearts of Isaac and Rebekah. The Targum of Jonathan ben Uzziel, and that of Jerusalem, say they were addicted to idol worship, and rebelled against and would not hearken to the instructions either of Isaac or Rebekah. From Canaanites a different conduct could not be reasonably expected. Esau was far…Read the comment
- Barnes’ Notes on the Bible · v. 1-35Verses 1-35 - The Events of Isaac‘s Life 5. משׁמרת mı̂shmeret “charge, ordinance.” מציה mı̂tsvâh “command,” special order. חק choq “decree, statute,” engraven on stone or metal. תירה tôrâh “law,” doctrine, system of moral truth. 10. עשׂק ‛êśeq Eseq, “strife.” 21. שׂטנה śı̂ṭnâh Sitnah, “opposition.” 22. רחבית rechobôt Rechoboth, “room.” 26. אחזת 'ǎchuzat Achuzzath, “possession.” 33. שׁבעה shı̂b‛âh Shib‘ah, “seven; oath.” 34. יהוּדית yehûdı̂yt…Read the comment
- Matthew Henry Concise Commentary · v. 34-35Verses 34-35 Esau was foolish in marrying two wives together, and still more in marrying Canaanites, strangers to the blessing of Abraham, and subject to the curse of Noah. It grieved his parents that he married without their advice and consent. It grieved them that he married among those who had no religion. Children have little reason to expect God's blessing who do that which is a grief of mind to good parents.Read the comment
- Tyndale Open Study Notes · v. 34-35Esau's marriages show how he was not suitable to lead God's covenant people into receiving God's blessings. Isaac's later attempt to bless Esau was foolish (27:1–40). Later, Esau married a third wife, trying to make things right without success (28:6–9).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-351. And there was a famine in the land ... And Isaac went unto ... Gerar--The pressure of famine in Canaan forced Isaac with his family and flocks to migrate into the land of the Philistines, where he was exposed to personal danger, as his father had been on account of his wife's beauty; but through the seasonable interposition of Providence, he was preserved (Psa 105:14, 15).Read the comment
Topics related to Genesis 26:35
In the dictionaries
Commentaries on Genesis 26
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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Commentaries