Darby Bible
Genesis 18:13
13And Jehovah said to Abraham, Why is this, that Sarah laughs, saying, Shall I indeed bear, when I am become old?
Genesis 18:13 in other versions
- King James Version (KJV)And the Lord said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?
- New International Version (NIV)Then the Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’
- English Standard Version (ESV)The Lord said to Abraham, "Why did Sarah laugh and say, 'Shall I indeed bear a child, now that I am old?'
- New King James Version (NKJV)And the Lord said to Abraham, “Why did Sarah laugh, saying, ‘Shall I surely bear a child, since I am old?’
Context of Genesis 18:13
11Now Abraham and Sarah were old [and] advanced in age: it had ceased to be with Sarah after the manner of women. 12And Sarah laughed within herself, saying, After I am become old, shall I have pleasure, and my lord old? And Jehovah said to Abraham, Why is this, that Sarah laughs, saying, Shall I indeed bear, when I am become old? 14Is [any] matter too wonderful for Jehovah? At the time appointed I will return to thee, at [this] time of the year, and Sarah shall have a son. 15And Sarah denied, saying, I did not laugh; for she was afraid. And he said, No; but thou didst laugh.
Read all of Genesis 18Genesis 18:13 word by word
וַיֹּ֥אמֶר יְהוָ֖ה אֶל־אַבְרָהָ֑ם לָ֣מָּה זֶּה֩ צָחֲקָ֨ה שָׂרָ֜ה לֵאמֹ֗ר הַאַ֥ף אֻמְנָ֛ם אֵלֵ֖ד וַאֲנִ֥י זָקַֽנְתִּי׃Read the interlinear
Cross-references for Genesis 18:13
Commentaries on Genesis 18:13
- Adam Clarke Bible Commentary · v. 13And the Lord (Jehovah) said, etc. - So it appears that one of those three persons was Jehovah, and as this name is never given to any created being, consequently the ever-blessed God is intended; and as he was never seen in any bodily shape, consequently the great Angel of the covenant, Jesus Christ, must be meant. See note on Genesis 16:7.Read the comment
- Barnes’ Notes on the Bible · v. 1-33Verses 1-33 - The Visit of the Lord to Abraham 2. השׂתחיה vayı̂śtachû “bow,” or bend the body in token of respect to God or man. The attitude varies from a slight inclination of the body to entire prostration with the forehead touching the ground. 6. סאה se'ah a “seah,” about an English peck, the third part of an ephah. The ephah contained ten omers. The omer held about five pints. This chapter describes Abraham‘s fellowship with God. On the gracious…Read the comment
- Matthew Henry Concise Commentary · v. 9-15Verses 9-15 Where is Sarah thy wife? was asked. Note the answer, In the tent. Just at hand, in her proper place, occupied in her household concerns. There is nothing got by gadding. Those are most likely to receive comfort from God and his promises, who are in their proper place, and in the way of their duty, Lu 2:8. We are slow of heart to believe, and need line upon line to the same purport. The blessings others have from common providence, believers…Read the comment
- Tyndale Open Study Notes · v. 13-15Sarah thought no one noticed her disbelieving laughter. But God knows what people do in secret and what they feel (see Psalm 69:5; Proverbs 20:27; Mark 4:22; Luke 8:43–48; Hebrews 4:13). He knows if they doubt promises or trust in him (see Hebrews 11:11–12).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 9-1510. Sarah heard it in the tent door, which was behind him--The women's apartment is in the back of the tent, divided by a thin partition from the men's.Read the comment
Topics related to Genesis 18:13
In the dictionaries
Commentaries on Genesis 18
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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