Ezekiel 16:54

Ezekiel 16:54 in other versions

• King James Version (KJV)That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.
• New International Version (NIV)so that you may bear your disgrace and be ashamed of all you have done in giving them comfort.
• English Standard Version (ESV)that you may bear your disgrace and be ashamed of all that you have done, becoming a consolation to them.
• New King James Version (NKJV)that you may bear your own shame and be disgraced by all that you did when you comforted them.

Context of Ezekiel 16:54

52Thou also, who hast judged thy sisters, bear thine own confusion, because of thy sins in which thou hast acted more abominably than they: they are more righteous than thou. So be thou ashamed also, and bear thy confusion, in that thou hast justified thy sisters. 53And I will bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, and the captivity of thy captives in the midst of them; that thou mayest bear thy confusion, and mayest be confounded for all that thou hast done, in that thou comfortest them. 55And thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate; thou also and thy daughters, ye shall return to your former estate. 56Yea, Sodom thy sister was not mentioned by thy mouth in the day of thy pride,

Ezekiel 16:54 word by word

לְמַ֙עַן֙ תִּשְׂאִ֣י כְלִמָּתֵ֔ךְ וְנִכְלַ֕מְתְּ מִכֹּ֖ל אֲשֶׁ֣ר עָשִׂ֑ית בְּנַחֲמֵ֖ךְ אֹתָֽן׃Read the interlinear

• bearנָשָׂאnâώâ' nâsâh · to lift: bearH5375

Cross-references for Ezekiel 16:54

• Ezekiel 16:52Thou also, who hast judged thy sisters, bear thine own confusion, because of thy sins in which thou hast acted more abominably than they: they are more righteous than thou. So be thou ashamed also, and bear thy confusion, in that thou hast justified thy sisters.
• Ezekiel 36:31And ye shall remember your evil ways, and your doings which were not good, and shall loathe yourselves for your iniquities and for your abominations.
• Jeremiah 2:26As a thief is ashamed when he is found, so shall the house of Israel be ashamed — they, their kings, their princes, and their priests, and their prophets —
• Ezekiel 14:22But behold, there shall be left in it those that escape, who shall be brought out of [it], sons and daughters. Behold, they shall come forth unto you, and ye shall see their way and their doings; and ye shall be comforted concerning the evil that I have brought upon Jerusalem, as to all that I have brought upon it.

Commentaries on Ezekiel 16:54

• Barnes’ Notes on the Bible · v. 54Thou art a comfort unto them - The degradation of Judah would be a kind of consolation to others. Compare Isaiah 14.Read the comment
• Tyndale Open Study Notes · v. 53-54God's grace, more than his judgment, would make Jerusalem ashamed of her ties to such "parents" and "sisters" (Ezekiel 16:44–52).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 5454. bear thine own shame--by being put on a level with those whom thou hast so much despised. thou art a comfort unto them--since they see thee as miserable as themselves. It is a kind of melancholy "comfort" to those chastised to see others as sorely punished as themselves (Eze 14:22, 23).Read the comment

Topics related to Ezekiel 16:54

• Lasciviousness
• Sodom

In the dictionaries

• Confound
• Eminent
• Equal
• Fornication
• Gird
• Justify
• Rest
• Sodom
• Solomon, Song of
• Crime; Crimes

Commentaries on Ezekiel 16

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings