Deuteronomy 23:15

Deuteronomy 23:15 in other versions

• King James Version (KJV)Thou shalt not deliver unto his master the servant which is escaped from his master unto thee:
• New International Version (NIV)If a slave has taken refuge with you, do not hand them over to their master.
• English Standard Version (ESV)"You shall not give up to his master a slave who has escaped from his master to you.
• New King James Version (NKJV)“You shall not give back to his master the slave who has escaped from his master to you.

Context of Deuteronomy 23:15

13And thou shalt have a shovel amongst thy weapons, and it shall be, when thou sittest down abroad, thou shalt dig therewith, and shalt turn back and cover that which is come from thee. 14For Jehovah thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; and thy camp shall be holy, that he see nothing unseemly with thee, and turn away from thee. Thou shalt not hand over to his master a bondman that hath escaped from his master unto thee: 16he shall dwell with thee, even in thy midst, in the place that he shall choose in one of thy gates, where it seemeth good to him; thou shalt not oppress him. 17There shall be no prostitute amongst the daughters of Israel, nor any Sodomite amongst the sons of Israel.

Deuteronomy 23:15 word by word

לֹא־תַסְגִּ֥יר עֶ֖בֶד אֶל־אֲדֹנָ֑יו אֲשֶׁר־יִנָּצֵ֥ל אֵלֶ֖יךָ מֵעִ֥ם אֲדֹנָֽיו׃Read the interlinear

Cross-references for Deuteronomy 23:15

• 1 Samuel 30:15And David said to him, Canst thou bring me down to this troop? And he said, Swear to me by God, that thou wilt neither put me to death nor deliver me up into the hand of my master, and I will bring thee down to this troop.
• Obadiah 1:14and thou shouldest not have stood on the crossway, to cut off those of his that did escape, nor have delivered up those remaining of him in the day of distress.

Commentaries on Deuteronomy 23:15

• Adam Clarke Bible Commentary · v. 15Thou shalt not deliver - the servant which is escaped - unto thee - That is, a servant who left an idolatrous master that he might join himself to God and to his people. In any other case, it would have been injustice to have harboured the runaway.Read the comment
• Barnes’ Notes on the Bible · v. 15The case in question is that of a slave who fled from a pagan master to the holy land. It is of course assumed that the refugee was not flying from justice, but only from the tyranny of his lord.Read the comment
• Matthew Henry Concise Commentary · v. 15-25Verses 15-25 It is honourable to shelter and protect the weak, provided they are not wicked. Proselytes and converts to the truth, should be treated with particular tenderness, that they may have no temptation to return to the world. We cannot honour God with our substance, unless it be honestly and honourably come by. It must not only be considered what we give, but how we got it. Where the borrower gets, or hopes to get, it is just that the lender…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 15-1615-16. Thou shalt not deliver unto his master the servant which has escaped from his master unto thee--evidently a servant of the Canaanites or some of the neighboring people, who was driven by tyrannical oppression, or induced, with a view of embracing the true religion, to take refuge in Israel.Read the comment

Topics related to Deuteronomy 23:15

• Fugitives
• Oppression
• Refugee Slaves
• Servant

In the dictionaries

• Paddle
• Sickle
• Slack
• Atonement, Day of
• Courts, Judicial
• Criticism
• Exodus, the Book of
• Genesis
• Law in the Old Testament
• Leviticus

Commentaries on Deuteronomy 23

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Seventh-day Adventist Bible Commentary
• EGW Writings