Darby Bible
Daniel 1:7
7And the prince of the eunuchs gave them names: to Daniel he gave [the name] Belteshazzar, and to Hananiah, Shadrach, and to Mishael, Meshach, and to Azariah, Abed-nego.
Daniel 1:7 in other versions
- King James Version (KJV)Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed–nego.
- New International Version (NIV)The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
- English Standard Version (ESV)And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.
- New King James Version (NKJV)To them the chief of the eunuchs gave names: he gave Daniel the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abed-Nego.
Context of Daniel 1:7
5And the king appointed unto them a daily provision of the king's delicate food, and of the wine that he drank, to nourish them three years, that at the end thereof they might stand before the king. 6Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah. And the prince of the eunuchs gave them names: to Daniel he gave [the name] Belteshazzar, and to Hananiah, Shadrach, and to Mishael, Meshach, and to Azariah, Abed-nego. 8And Daniel purposed in his heart that he would not pollute himself with the king's delicate food, nor with the wine which he drank; and he requested of the prince of the eunuchs that he might not have to pollute himself. 9And God granted Daniel favour and mercy before the prince of the eunuchs.
Read all of Daniel 1Daniel 1:7 word by word
וַיָּ֧שֶׂם לָהֶ֛ם שַׂ֥ר הַסָּרִיסִ֖ים שֵׁמ֑וֹת וַיָּ֨שֶׂם לְדָֽנִיֵּ֜אל בֵּ֣לְטְשַׁאצַּ֗ר וְלַֽחֲנַנְיָה֙ שַׁדְרַ֔ךְ וּלְמִֽישָׁאֵ֣ל מֵישַׁ֔ךְ וְלַעֲזַרְיָ֖ה עֲבֵ֥ד נְגֽוֹ׃Read the interlinear
- princeשַׂרώar · rulerH8269
- eunuchsסָרִיסsârîys sâris · eunuchH5631
- namesשֵׁםshêm · nameH8034
- Danielדָּנִיֵּאל, דָּנִאֵלdânîyê'l dâni'êl · DanielH1840
- Belteshazzarבֵּלְטְשַׁאצַּרbêlţesha'tstsar · BelteshazzarH1095
- Hananiahחֲנַנְיָ֫הוּchănanyâh chănanyâhû · HananiahH2608
- Mishaelמִישָׁאֵלmîyshâ'êl · MishaelH4332
- Azariahעֲזַרְיָה‛ăzaryâh ‛ăzaryâhû · AzariahH5838
Cross-references for Daniel 1:7
- Daniel 1:3And the king spoke unto Ashpenaz the chief of his eunuchs, that he should bring of the children of Israel, both of the royal seed and of the nobles,
- Daniel 4:8But at the last Daniel came in before me, whose name is Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods; and before him I told the dream:
- Daniel 5:12forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and solving of problems, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will shew the interpretation.
- Genesis 41:45And Pharaoh called Joseph's name Zaphnath-paaneah, and gave him as wife Asnath the daughter of Potipherah the priest in On. And Joseph went out over the land of Egypt.
- 2 Kings 23:34And Pharaoh-Nechoh made Eliakim the son of Josiah king instead of Josiah his father, and changed his name to Jehoiakim. And he took Jehoahaz; and he came to Egypt, and died there.
- 2 Kings 24:17And the king of Babylon made Mattaniah his uncle king in his stead, and changed his name to Zedekiah.
- Daniel 2:49And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego over the administration of the province of Babylon. And Daniel was in the gate of the king.
- Daniel 3:12There are certain Jews whom thou hast appointed over the administration of the province of Babylon: Shadrach, Meshach, and Abed-nego: these men, O king, regard thee not; they serve not thy gods, nor worship the golden image that thou hast set up.
Commentaries on Daniel 1:7
- Adam Clarke Bible Commentary · v. 7Unto whom the prince of the eunuchs gave names - This change of names, Calmet properly remarks, was a mark of dominion and authority. It was customary for masters to impose new names upon their slaves; and rulers often, on their ascending the throne, assumed a name different from that which they had before. דניאל Daniel signifies "God is my Judge." This name they changed into בלטשאצר Belteshatstsar ; in Chaldee, "The treasure of Bel," or "The despository…Read the comment
- Barnes’ Notes on the Bible · v. 7Unto whom the prince of the eunuchs gave names - This practice is common in Oriental courts. “The captive youths referred to in the notes on Daniel 1:5, in the Turkish court also receive new names, that is, Mahometan names, their former names being Christian.” - “Pict. Bible.” It is “possible” that this changing of their names may have been designed to make them forget their country, and their religion, and to lead them more entirely to identify…Read the comment
- Tyndale Open Study Notes · v. 6-7Their new Babylonian names were meant to help bring the young Hebrews into Babylonian culture. Daniel, whose name means "God is my Judge" or "God has judged," became Belteshazzar, which means "Bel [a Babylonian god] protects his life." Hananiah, whose name means "the Lord is grace," became Shadrach, which may mean "command of Aku," another Babylonian god. Mishael, whose name means "who is God?" became Meshach, which means "who is Aku?" Azariah, whose name…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 77. gave names--designed to mark their new relation, that so they might forget their former religion and country (Ge 41:45). But as in Joseph's case (whom Pharaoh called Zaphnath-paaneah), so in Daniel's, the name indicative of his relation to a heathen court ("Belteshazzar," that is, "Bel's prince"), however flattering to him, is not the one retained by Scripture, but the name marking his relation to God ("Daniel," God my Judge, the theme of his…Read the comment
Topics related to Daniel 1:7
In the dictionaries
Commentaries on Daniel 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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