Darby Bible
1 Kings 1:9
9And Adonijah sacrificed sheep and oxen and fatted cattle by the stone of Zoheleth, which is by En-rogel, and invited all his brethren, the king's sons, and all the men of Judah, the king's servants;
1 Kings 1:9 in other versions
- King James Version (KJV)And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by En–rogel, and called all his brethren the king’s sons, and all the men of Judah the king’s servants:
- New International Version (NIV)Adonijah then sacrificed sheep, cattle and fattened calves at the Stone of Zoheleth near En Rogel. He invited all his brothers, the king’s sons, and all the royal officials of Judah,
- English Standard Version (ESV)Adonijah sacrificed sheep, oxen, and fattened cattle by the Serpent's Stone, which is beside En-rogel, and he invited all his brothers, the king's sons, and all the royal officials of Judah,
- New King James Version (NKJV)And Adonijah sacrificed sheep and oxen and fattened cattle by the stone of Zoheleth, which is by En Rogel; he also invited all his brothers, the king’s sons, and all the men of Judah, the king’s servants.
Context of 1 Kings 1:9
7And he conferred with Joab the son of Zeruiah, and with Abiathar the priest; and they helped Adonijah and followed [him]. 8But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men whom David had, were not with Adonijah. And Adonijah sacrificed sheep and oxen and fatted cattle by the stone of Zoheleth, which is by En-rogel, and invited all his brethren, the king's sons, and all the men of Judah, the king's servants; 10but Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he did not invite. 11And Nathan spoke to Bathsheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith is king, and David our lord does not know [it]?
Read all of 1 Kings 11 Kings 1:9 word by word
וַיִּזְבַּ֣ח אֲדֹנִיָּ֗הוּ צֹ֤אן וּבָקָר֙ וּמְרִ֔יא עִ֚ם אֶ֣בֶן הַזֹּחֶ֔לֶת אֲשֶׁר־אֵ֖צֶל עֵ֣ין רֹגֵ֑ל וַיִּקְרָ֗א אֶת־כָּל־אֶחָיו֙ בְּנֵ֣י הַמֶּ֔לֶךְ וּלְכָל־אַנְשֵׁ֥י יְהוּדָ֖ה עַבְדֵ֥י הַמֶּֽלֶךְ׃Read the interlinear
- Adonijahאֲדֹנִיָּ֫הוּ'ădônîyâh 'ădônîyâhû · AdonijahH138
- sacrificedזָבַחzâbach · to sacrificeH2076
- sheepצֹאןtsô'n tse'ôn · flockH6629
- oxenבָּקָרbâqâr · cattleH1241
- stoneאֶ֫בֶן'eben · (Zoheleth) StoneH68
- En-rogelעֵין רֹגֵל‛êyn rôgêl · En-rogelH5883
- sonsבֵּןbên · son: childH1121
- menאִישׁ'îysh · manH376
- Judahיְהוּדָהyehûdâh · JudahH3063
- servantsעֶ֫בֶד‛ebed · servant/slaveH5650
Cross-references for 1 Kings 1:9
- 2 Samuel 15:12And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, from Giloh, while he offered the sacrifices. And the conspiracy gathered strength; and the people increased continually with Absalom.
- Proverbs 15:8The sacrifice of the wicked is an abomination to Jehovah; but the prayer of the upright is his delight.
- 2 Samuel 17:17And Jonathan and Ahimaaz stayed by En-rogel; and the maid went and told them; and they went and told king David, for they might not be seen to come into the city.
- 2 Samuel 13:23And it came to pass after two full years, that Absalom had sheepshearers in Baal-Hazor, which is beside Ephraim; and Absalom invited all the king's sons.
- 2 Samuel 15:11And with Absalom went two hundred men out of Jerusalem, that were invited; and they went in their simplicity, and they knew nothing.
Commentaries on 1 Kings 1:9
- Adam Clarke Bible Commentary · v. 9Slew sheep and oven - Making a royal feast, in reference to his inauguration. As he had Abiathar the priest with him, no doubt these animals were offered sacrificially, and then the guests fed on the flesh of the victims. He had not only a splendid feast, but a great sacrifice; and he gave by this a popular color to his pretensions, by affecting to receive his authority from God.Read the comment
- Barnes’ Notes on the Bible · v. 9Adonijah‘s feast was probably of a sacrificial character, and intended to inaugurate him as king. Compare the “sacrifices” of Absalom 2 Samuel 15:12. Zoheleth - No satisfactory explanation has been given of this name. Large blocks of stone always attract attention in the East, and receive names which are often drawn from some trivial circumstance. Sinai and Palestine are full of such “Hajars,” which correspond to the “Ebens” or “stones” of Holy Scripture…Read the comment
- Matthew Henry Concise Commentary · v. 5-10Verses 5-10 Indulgent parents are often chastised with disobedient children, who are anxious to possess their estates. No worldly wisdom, nor experience, nor sacredness of character, can insure the continuance in any former course of those who remain under the power of self-love. But we may well wonder by what arts Joab and Abiathar could be drawn aside.Read the comment
- Tyndale Open Study Notes · v. 9En-rogel, now known as Bir Ayyub or "Job’s well," is located south of Jerusalem where the Kidron and Hinnom valleys meet. In the past, it was the hiding place for David’s two informants, Jonathan and Ahimaaz, during Absalom’s rebellion (see 2 Samuel 17:17).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 9-109-10. En-rogel--situated (Jos 15:7-10) east of Jerusalem, in a level place, just below the junction of the valley of Hinnom with that of Jehoshaphat. It is a very deep well, measuring one hundred twenty-five feet in depth; the water is sweet, but not very cold, and it is at times quite full to overflowing. The Orientals are fond of enjoying festive repasts in the open air at places which command the advantage of shade, water, and verdure; and those fetes…Read the comment
Topics related to 1 Kings 1:9
In the dictionaries
Commentaries on 1 Kings 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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