Numbers 5:27

Numbers 5:27 in other versions

• King James Version (KJV)And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
• New International Version (NIV)If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.
• English Standard Version (ESV)And when he has made her drink the water, then, if she has defiled herself and has broken faith with her husband, the water that brings the curse shall enter into her and cause bitter pain, and her womb shall swell, and her thigh shall fall away, and the woman shall become a curse among her people.
• New King James Version (NKJV)When he has made her drink the water, then it shall be, if she has defiled herself and behaved unfaithfully toward her husband, that the water that brings a curse will enter her and become bitter, and her belly will swell, her thigh will rot, and the woman will become a curse among her people.

Context of Numbers 5:27

25The priest is to take the grain offering of jealousy from the woman, present the offering before the Lord, and bring it to the altar. 26The priest is to take a handful of the grain offering as a memorial portion and burn it on the altar. Afterward, he will require the woman to drink the water. “When he makes her drink the water, if she has defiled herself and been unfaithful to her husband, the water that brings a curse will enter her to cause bitter suffering; her belly will swell, and her womb will shrivel. She will become a curse among her people. 28But if the woman has not defiled herself and is pure, she will be unaffected and will be able to conceive children. 29“This is the law regarding jealousy when a wife goes astray and defiles herself while under her husband’s authority,

Numbers 5:27 word by word

וְהִשְׁקָ֣הּ אֶת־הַמַּ֗יִם וְהָיְתָ֣ה אִֽם־נִטְמְאָה֮ וַתִּמְעֹ֣ל מַ֣עַל בְּאִישָׁהּ֒ וּבָ֨אוּ בָ֜הּ הַמַּ֤יִם הַמְאָֽרֲרִים֙ לְמָרִ֔ים וְצָבְתָ֣ה בִטְנָ֔הּ וְנָפְלָ֖ה יְרֵכָ֑הּ וְהָיְתָ֧ה הָאִשָּׁ֛ה לְאָלָ֖ה בְּקֶ֥רֶב עַמָּֽהּ׃Read the interlinear

Words taken from the KJV.

• And when he hath made her to drinkשָׁקָהshâqâh · to water: drinkH8248
• the waterמַיmayim · waterH4325
• if she be defiledטָמֵאţâmê' · to defileH2930
• and have doneמָעַלmâ‛al · be unfaithfulH4603
• trespassמַ֫עַלma‛al · unfaithfulnessH4604
• against her husbandאִישׁ'îysh · man: husbandH376
• that causeth the curseאָרַר'ârar · to curseH779
• shall enterבּוֹאbô' · to come (in): comeH935
• bitterמַרmar mârâh · bitterH4751
• and her bellyבֶּ֫טֶןbeţen · belly: wombH990
• shall swellצָבָהtsâbâh · to swellH6638
• and her thighיָרֵךְyârêk · thighH3409
• shall rotנָפַלnâphal · to fall: fallH5307
• and the womanאִשָּׁה'ishshâh nâshîym · womanH802
• shall be a curseאָלָה'âlâh · oathH423
• amongקֶ֫רֶבqereb · entrails: amongH7130
• her peopleעַם‛am · peopleH5971

Cross-references for Numbers 5:27

• Numbers 5:20But if you have gone astray while under your husband’s authority, if you have defiled yourself and a man other than your husband has slept with you’ —
• Proverbs 5:4in the end she’s as bitter as wormwood and as sharp as a double-edged sword.
• Ecclesiastes 7:26And I find more bitter than death the woman who is a trap: her heart a net and her hands chains. The one who pleases God will escape her, but the sinner will be captured by her.
• Romans 6:21So what fruit was produced then from the things you are now ashamed of? The outcome of those things is death.
• 2 Corinthians 2:16To some we are an aroma of death leading to death, but to others, an aroma of life leading to life. Who is adequate for these things?
• Hebrews 10:26For if we deliberately go on sinning after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,
• 2 Peter 2:10especially those who follow the polluting desires of the flesh and despise authority. Bold, arrogant people! They are not afraid to slander the glorious ones;
• Deuteronomy 28:37You will become an object of horror, scorn, and ridicule among all the peoples where the Lord will drive you.
• Psalms 83:9Deal with them as you did with Midian, as you did with Sisera and Jabin at the Kishon River.
• Isaiah 65:15You will leave your name behind as a curse for my chosen ones, and the Lord God will kill you; but he will give his servants another name.
• Jeremiah 24:9I will make them an object of horror and a disaster to all the kingdoms of the earth, an example for disgrace, scorn, ridicule, and cursing, wherever I have banished them.
• Jeremiah 29:18I will pursue them with sword, famine, and plague. I will make them a horror to all the kingdoms of the earth — a curse and a desolation, an object of scorn and a disgrace among all the nations where I have banished them.
• Jeremiah 42:18“For this is what the Lord of Armies, the God of Israel, says: ‘Just as my anger and fury were poured out on Jerusalem’s residents, so will my fury pour out on you if you go to Egypt. You will become an example for cursing, scorn, execration, and disgrace, and you will never see this place again.’
• Zechariah 8:13As you have been a curse among the nations, house of Judah and house of Israel, so I will save you, and you will be a blessing. Don’t be afraid; let your hands be strong.”

Commentaries on Numbers 5:27

• Barnes’ Notes on the Bible · v. 11-31Verses 11-31 The trial of jealousy. Since the crime of adultery is especially defiling and destructive of the very foundations of social order, the whole subject is dealt with at a length proportionate to its importance. The process prescribed has lately been strikingly illustrated from an Egyptian “romance,” which refers to the time of Rameses the Great, and may therefore well serve to illustrate the manners and customs of the Mosaic times. This mode of…Read the comment
• Matthew Henry Concise Commentary · v. 11-31Verses 11-31 This law would make the women of Israel watch against giving cause for suspicion. On the other hand, it would hinder the cruel treatment such suspicions might occasion. It would also hinder the guilty from escaping, and the innocent from coming under just suspicion. When no proof could be brought, the wife was called on to make this solemn appeal to a heart-searching God. No woman, if she were guilty, could say "Amen" to the adjuration, and…Read the comment
• Tyndale Open Study Notes · v. 11-31This detailed test for adultery, a "trial by ordeal," is the only one in the Old Testament. Yet, trial by ordeal was common in the ancient Near East. God had a special interest in protecting marriage. It was the foundation of Hebrew society. The ordeal was intended to promote marital faithfulness. We do not know how often such ordeals actually happened. This procedure relied on God to intervene so that justice occurred when evidence was lacking (see 1…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 11-3112-15. if any man's wife go aside, and commit a trespass against him--This law was given both as a strong discouragement to conjugal infidelity on the part of a wife, and a sufficient protection of her from the consequences of a hasty and groundless suspicion on the part of the husband. His suspicions, however, were sufficient in the absence of witnesses (Le 20:10) to warrant the trial described; and the course of proceeding to be followed was for the…Read the comment

Topics related to Numbers 5:27

• Adultery
• Bitter Water
• Husband
• Jealousy
• Priest
• Self-Incrimination
• Wife
• Women

In the dictionaries

• Adultery
• Close
• Conceive
• Cross
• Curse
• Jealousy, Waters of
• Recompense
• Sinai
• Water of jealousy
• Alexander

Commentaries on Numbers 5

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary