Christian Standard Bible
Luke 3:35
35son of Serug, son of Reu, son of Peleg, son of Eber, son of Shelah,
Luke 3:35 in other versions
- King James Version (KJV)Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,
- New International Version (NIV)the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
- English Standard Version (ESV)the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
- New King James Version (NKJV)the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
Context of Luke 3:35
33son of Amminadab, son of Ram, son of Hezron, son of Perez, son of Judah, 34son of Jacob, son of Isaac, son of Abraham, son of Terah, son of Nahor, son of Serug, son of Reu, son of Peleg, son of Eber, son of Shelah, 36son of Cainan, son of Arphaxad, son of Shem, son of Noah, son of Lamech, 37son of Methuselah, son of Enoch, son of Jared, son of Mahalalel, son of Cainan,
Read all of Luke 3Luke 3:35 word by word
τοῦ Σεροὺχ τοῦ Ῥαγαὺ τοῦ Φάλεκ τοῦ Ἔβερ τοῦ ΣαλὰRead the interlinear
Words taken from the KJV.
Cross-references for Luke 3:35
- Genesis 11:18Peleg lived 30 years and fathered Reu.
- Genesis 10:25Eber had two sons. One was named Peleg, for during his days the earth was divided; his brother was named Joktan.
- Genesis 11:16Eber lived 34 years and fathered Peleg.
- Genesis 10:24Arpachshad fathered Shelah, and Shelah fathered Eber.
- Genesis 11:12Arpachshad lived 35 years and fathered Shelah.
Commentaries on Luke 3:35
- Barnes’ Notes on the Bible · v. 24-38Verses 24-38 See, on this genealogy, the notes at Matthew 1:1-16.Read the comment
- Matthew Henry Concise Commentary · v. 23-38Verses 23-38 Matthew's list of the forefathers of Jesus showed that Christ was the son of Abraham, in whom all the families of the earth are blessed, and heir to the throne of David; but Luke shows that Jesus was the Seed of the woman that should break the serpent's head, and traces the line up to Adam, beginning with Eli, or Heli, the father, not of Joseph, but of Mary. The seeming differences between the two evangelists in these lists of names have been…Read the comment
- Tyndale Open Study Notes · v. 23-38This record of the family line of Jesus is in the opposite order from Matthew’s list (Matthew 1:1–17). Luke traces the family line of Jesus back to Adam. This may show that Jesus is connected to all people as the Son of God (Luke 3:38). Matthew’s list moves from Abraham down to Joseph. It shows that Jesus is the rightful heir (legal ruler) of David’s throne and the one who receives God’s promises to Abraham. The two lists are very different. Because of…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 23-3823. he began to be about thirty--that is, "was about entering on His thirtieth year." So our translators have taken the word (and so Calvin, Beza, Bloomfield, Webster and Wilkinson, &c.): but "was about thirty years of age when He began [His ministry]," makes better Greek, and is probably the true sense [Bengel, Olshausen, De Wette, Meyer, Alford, &c.]. At this age the priests entered on their office (Nu 4:3). being, as was supposed, the son of Joseph…Read the comment
Topics related to Luke 3:35
In the dictionaries
Commentaries on Luke 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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