Christian Standard Bible
Leviticus 25:39
39“If your brother among you becomes destitute and sells himself to you, you must not force him to do slave labor.
Leviticus 25:39 in other versions
- King James Version (KJV)And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:
- New International Version (NIV)“ ‘If any of your fellow Israelites become poor and sell themselves to you, do not make them work as slaves.
- English Standard Version (ESV)"If your brother becomes poor beside you and sells himself to you, you shall not make him serve as a slave:
- New King James Version (NKJV)‘And if one of your brethren who dwells by you becomes poor, and sells himself to you, you shall not compel him to serve as a slave.
Context of Leviticus 25:39
37You are not to lend him your silver with interest or sell him your food for profit. 38I am the Lord your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God. “If your brother among you becomes destitute and sells himself to you, you must not force him to do slave labor. 40Let him stay with you as a hired worker or temporary resident; he may work for you until the Year of Jubilee. 41Then he and his children are to be released from you, and he may return to his clan and his ancestral property.
Read all of Leviticus 25Leviticus 25:39 word by word
וְכִֽי־יָמ֥וּךְ אָחִ֛יךָ עִמָּ֖ךְ וְנִמְכַּר־לָ֑ךְ לֹא־תַעֲבֹ֥ד בּ֖וֹ עֲבֹ֥דַת עָֽבֶד׃Read the interlinear
Words taken from the KJV.
Cross-references for Leviticus 25:39
- Exodus 21:2“When you buy a Hebrew slave, he is to serve for six years; then in the seventh he is to leave as a free man without paying anything.
- Exodus 22:3But if this happens after sunrise, the householder is guilty of bloodshed. A thief must make full restitution. If he is unable, he is to be sold because of his theft.
- Deuteronomy 15:12“If your fellow Hebrew, a man or woman, is sold to you and serves you six years, you must set him free in the seventh year.
- 1 Kings 9:22But Solomon did not consign the Israelites to slavery; they were soldiers, his servants, his commanders, his captains, and commanders of his chariots and his cavalry.
- 2 Kings 4:1One of the wives of the sons of the prophets cried out to Elisha, “Your servant, my husband, has died. You know that your servant feared the Lord. Now the creditor is coming to take my two children as his slaves.”
- Nehemiah 5:5We and our children are just like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless because our fields and vineyards belong to others.”
- Jeremiah 34:14‘At the end of seven years, each of you must let his fellow Hebrew who sold himself to you go. He may serve you six years, but then you must let him go free from your service.’ But your ancestors did not obey me or pay any attention.
- Leviticus 25:46You may leave them to your sons after you to inherit as property; you can make them slaves for life. But concerning your brothers, the Israelites, you must not rule over one another harshly.
- Exodus 1:14and made their lives bitter with difficult labor in brick and mortar and in all kinds of fieldwork. They ruthlessly imposed all this work on them.
- Jeremiah 25:14For many nations and great kings will enslave them, and I will repay them according to their deeds and the work of their hands.’”
- Jeremiah 27:7All nations will serve him, his son, and his grandson until the time for his own land comes, and then many nations and great kings will enslave him.
- Jeremiah 30:8On that day — this is the declaration of the Lord of Armies — I will break his yoke from your neck and tear off your chains, and strangers will never again enslave him.
Commentaries on Leviticus 25:39
- Barnes’ Notes on the Bible · v. 39The law here appears harmoniously to supplement the earlier one in Exodus 21:1-6. It was another check applied periodically to the tyranny of the rich. Compare Jeremiah 34:8-17.Read the comment
- Matthew Henry Concise Commentary · v. 39-55Verses 39-55 A native Israelite, if sold for debt, or for a crime, was to serve but six years, and to go out the seventh. If he sold himself, through poverty, both his work and his usage must be such as were fitting for a son of Abraham. Masters are required to give to their servants that which is just and equal, Col 4:1. At the year of jubilee the servant should go out free, he and his children, and should return to his own family. This typified…Read the comment
- Tyndale Open Study Notes · v. 1-55Just as seven days made a week ending in a Sabbath day, every seven years ended with a Sabbath year. After seven Sabbath years, or 49 years, came a special year called the Year of Jubilee. Like so many holy days, these times were meant for reflecting on Israel's shared identity and their relationship with God. Every Israelite, both free and servant, had a place in God’s kingdom. So, those bound in servitude were set free during the Year of Jubilee…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 39-4639-46. if thy brother ... be waxen poor, and be sold unto thee, thou shalt not compel him to serve as a bond-servant--An Israelite might be compelled, through misfortune, not only to mortgage his inheritance, but himself. In the event of his being reduced to this distress, he was to be treated not as a slave, but a hired servant whose engagement was temporary, and who might, through the friendly aid of a relative, be redeemed at any time before the…Read the comment
Topics related to Leviticus 25:39
In the dictionaries
Commentaries on Leviticus 25
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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