Christian Standard Bible
Jeremiah 48:17
17Mourn for him, all you surrounding nations, everyone who knows his name. Say, “How the mighty scepter is shattered, the glorious staff!”
Jeremiah 48:17 in other versions
- King James Version (KJV)All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staff broken, and the beautiful rod!
- New International Version (NIV)Mourn for her, all who live around her, all who know her fame; say, ‘How broken is the mighty scepter, how broken the glorious staff!’
- English Standard Version (ESV)Grieve for him, all you who are around him, and all who know his name; say, 'How the mighty scepter is broken, the glorious staff.'
- New King James Version (NKJV)Bemoan him, all you who are around him; And all you who know his name, Say, ‘How the strong staff is broken, The beautiful rod!’
Context of Jeremiah 48:17
15The destroyer of Moab and its towns has come up, and the best of its young men have gone down to slaughter. This is the King’s declaration; the Lord of Armies is his name. 16Moab’s calamity is near at hand; his disaster is rushing swiftly. Mourn for him, all you surrounding nations, everyone who knows his name. Say, “How the mighty scepter is shattered, the glorious staff!” 18Come down from glory; sit on parched ground, resident of the daughter of Dibon, for the destroyer of Moab has come against you; he has destroyed your fortresses. 19Stand by the highway and watch, resident of Aroer! Ask him who is fleeing or her who is escaping, “What happened?”
Read all of Jeremiah 48Jeremiah 48:17 word by word
נֻ֤דוּ לוֹ֙ כָּל־סְבִיבָ֔יו וְכֹ֖ל יֹדְעֵ֣י שְׁמ֑וֹ אִמְר֗וּ אֵיכָ֤ה נִשְׁבַּר֙ מַטֵּה־עֹ֔ז מַקֵּ֖ל תִּפְאָרָֽה׃Read the interlinear
Words taken from the KJV.
- All ye that are aboutסָבִיבsâbîyb sebîybâh · aroundH5439
- him, bemoanנוּדnûd · to wanderH5110
- him; and all ye that knowיָדַעyâda‛ · to knowH3045
- his nameשֵׁםshêm · nameH8034
- sayאָמַר'âmar · to sayH559
- How is the strongעֹז‛ôz ‛ôz · strengthH5797
- staffמַטֶּהmaţţeh maţţâh · tribe: rodH4294
- brokenשָׁבַרshâbar · to breakH7665
- the beautifulתִּפְאָרָהtiph'ârâh tiph'ereth · beautyH8597
- rodמַקֵּלmaqqêl maqqelâh · rodH4731
Cross-references for Jeremiah 48:17
- Jeremiah 48:31Therefore, I will wail over Moab. I will cry out for Moab, all of it; he will moan for the men of Kir-heres.
- Jeremiah 9:17This is what the Lord of Armies says: Consider, and summon the women who mourn; send for the skillful women.
- Revelation 18:14The fruit you craved has left you. All your splendid and glamorous things are gone; they will never find them again.
- Jeremiah 48:39“How broken it is! They wail! How Moab has turned his back! He is ashamed. Moab will become a laughingstock and a shock to all those around him.”
- Isaiah 9:4For you have shattered their oppressive yoke and the rod on their shoulders, the staff of their oppressor, just as you did on the day of Midian.
- Isaiah 10:5Woe to Assyria, the rod of my anger — the staff in their hands is my wrath.
- Isaiah 14:4you will sing this song of contempt about the king of Babylon and say: How the oppressor has quieted down, and how the raging has become quiet!
- Ezekiel 19:11It had strong branches, fit for the scepters of rulers; its height towered among the clouds. So it was conspicuous for its height as well as its many branches.
- Zechariah 11:10Next I took my staff called Favor and cut it in two, annulling the covenant I had made with all the peoples.
Commentaries on Jeremiah 48:17
- Adam Clarke Bible Commentary · v. 17How is the strong staff broken - The scepter. The sovereignty of Moab is destroyed.Read the comment
- Barnes’ Notes on the Bible · v. 17The lamentation over Moab uttered by those “round about him,” i. e., the neighboring nations, and those “that know his name,” nations more remote, who know little more than that, there is such a people, takes the form of an elegy. The metaphorical expressions, “staff of strength,” and “rod” or “scepter of beauty,” indicate the union of power and splendor in the Moabite kingdom.Read the comment
- Matthew Henry Concise Commentary · v. 14-47Verses 14-47 . The destruction of Moab is further prophesied, to awaken them by national repentance and reformation to prevent the trouble, or by a personal repentance and reformation to prepare for it. In reading this long roll of threatenings, and mediating on the terror, it will be of more use to us to keep in view the power of God's anger and the terror of his judgments, and to have our hearts possessed with a holy awe of God and of his wrath, than to…Read the comment
- Tyndale Open Study Notes · v. 1-47Moab, one of two nations descended from Abraham’s nephew Lot (Genesis 19:36–38), was the next nation judged in the Lord’s courtroom (compare Isaiah 15–16). Moab’s land was between the Arnon River and the Zered Brook, east of the Dead Sea. At that time, the Moabites felt confident because they were mostly safe from Babylonian military power. However, the Lord found the Moabites to be greedy and cruel, and their worship was violent and indulgent.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1717. bemoan--Not that Moab deserves pity, but this mode of expression pictures more vividly the grievousness of Moab's calamities. all ye that know his name--those at a greater distance whom the fame of Moab's "name" had reached, as distinguished from those "about him," that is, near. strong staff ... rod--Moab is so called as striking terror into and oppressing other peoples (Is 9:4; 14:4, 5); also because of its dignity and power (Psa 110:2; Zec 11:7).Read the comment
In the dictionaries
Commentaries on Jeremiah 48
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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