Christian Standard Bible
Genesis 26:33
33He called it Sheba. Therefore the name of the city is still Beer-sheba today.
Genesis 26:33 in other versions
- King James Version (KJV)And he called it Shebah: therefore the name of the city is Beer–sheba unto this day.
- New International Version (NIV)He called it Shibah, and to this day the name of the town has been Beersheba.
- English Standard Version (ESV)He called it Shibah; therefore the name of the city is Beersheba to this day.
- New King James Version (NKJV)So he called it Shebah. Therefore the name of the city is Beersheba to this day.
Context of Genesis 26:33
31They got up early in the morning and swore an oath to each other. Isaac sent them on their way, and they left him in peace. 32On that same day Isaac’s servants came to tell him about the well they had dug, saying to him, “We have found water!” He called it Sheba. Therefore the name of the city is still Beer-sheba today. 34When Esau was forty years old, he took as his wives Judith daughter of Beeri the Hethite, and Basemath daughter of Elon the Hethite. 35They made life bitter for Isaac and Rebekah.
Read all of Genesis 26Genesis 26:33 word by word
וַיִּקְרָ֥א אֹתָ֖הּ שִׁבְעָ֑ה עַל־כֵּ֤ן שֵׁם־הָעִיר֙ בְּאֵ֣ר שֶׁ֔בַע עַ֖ד הַיּ֥וֹם הַזֶּֽה׃ סRead the interlinear
Words taken from the KJV.
Cross-references for Genesis 26:33
- Genesis 21:31Therefore that place was called Beer-sheba because it was there that the two of them swore an oath.
- Genesis 26:28They replied, “We have clearly seen how the Lord has been with you. We think there should be an oath between two parties — between us and you. Let us make a covenant with you:
Commentaries on Genesis 26:33
- Adam Clarke Bible Commentary · v. 33He called it Shebah - This was probably the same well which was called Beersheba in the time of Abraham, which the Philistines had filled up, and which the servants of Isaac had reopened. The same name is therefore given to it which it had before, with the addition of the emphatic letter ה he, by which its signification became extended, so that now it signified not merely an oath or full, but satisfaction and abundance. The name of the city is Beer-sheba…Read the comment
- Barnes’ Notes on the Bible · v. 1-35Verses 1-35 - The Events of Isaac‘s Life 5. משׁמרת mı̂shmeret “charge, ordinance.” מציה mı̂tsvâh “command,” special order. חק choq “decree, statute,” engraven on stone or metal. תירה tôrâh “law,” doctrine, system of moral truth. 10. עשׂק ‛êśeq Eseq, “strife.” 21. שׂטנה śı̂ṭnâh Sitnah, “opposition.” 22. רחבית rechobôt Rechoboth, “room.” 26. אחזת 'ǎchuzat Achuzzath, “possession.” 33. שׁבעה shı̂b‛âh Shib‘ah, “seven; oath.” 34. יהוּדית yehûdı̂yt…Read the comment
- Matthew Henry Concise Commentary · v. 26-33Verses 26-33 When a man's ways please the Lord, he maketh even his enemies to be at peace with him, Pr 16:7. Kings' hearts are in his hands, and when he pleases, he can turn them to favour his people. It is not wrong to stand upon our guard in dealing with those who have acted unfairly. But Isaac did not insist on the unkindnesses they had done him; he freely entered into friendship with them. Religion teaches us to be neighbourly, and, as much as in us…Read the comment
- Tyndale Open Study Notes · v. 33Since the earlier treaty was renewed with Isaac, the name of the well was also renewed by the oath.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 26-3326-33. Then Abimelech went to him--As there was a lapse of ninety years between the visit of Abraham and of Isaac, the Abimelech and Phichol spoken of must have been different persons' official titles. Here is another proof of the promise (Ge 12:2) being fulfilled, in an overture of peace being made to him by the king of Gerar. By whatever motive the proposal was dictated--whether fear of his growing power, or regret for the bad usage they had given him…Read the comment
Topics related to Genesis 26:33
In the dictionaries
Commentaries on Genesis 26
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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