Christian Standard Bible
Exodus 32:25
25Moses saw that the people were out of control, for Aaron had let them get out of control, making them a laughingstock to their enemies.
Exodus 32:25 in other versions
- King James Version (KJV)And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)
- New International Version (NIV)Moses saw that the people were running wild and that Aaron had let them get out of control and so become a laughingstock to their enemies.
- English Standard Version (ESV)And when Moses saw that the people had broken loose (for Aaron had let them break loose, to the derision of their enemies),
- New King James Version (NKJV)Now when Moses saw that the people were unrestrained (for Aaron had not restrained them, to their shame among their enemies),
Context of Exodus 32:25
23They said to me, ‘Make gods for us who will go before us because this Moses, the man who brought us up from the land of Egypt — we don’t know what has happened to him!’ 24So I said to them, ‘Whoever has gold, take it off,’ and they gave it to me. When I threw it into the fire, out came this calf!” Moses saw that the people were out of control, for Aaron had let them get out of control, making them a laughingstock to their enemies. 26And Moses stood at the camp’s entrance and said, “Whoever is for the Lord, come to me.” And all the Levites gathered around him. 27He told them, “This is what the Lord, the God of Israel, says, ‘Every man fasten his sword to his side; go back and forth through the camp from entrance to entrance, and each of you kill his brother, his friend, and his neighbor.’”
Read all of Exodus 32Exodus 32:25 word by word
וַיַּ֤רְא מֹשֶׁה֙ אֶת־הָעָ֔ם כִּ֥י פָרֻ֖עַ ה֑וּא כִּֽי־פְרָעֹ֣ה אַהֲרֹ֔ן לְשִׁמְצָ֖ה בְּקָמֵיהֶֽם׃Read the interlinear
Words taken from the KJV.
Cross-references for Exodus 32:25
- Exodus 33:4When the people heard this bad news, they mourned and didn’t put on their jewelry.
- Genesis 3:10And he said, “I heard you in the garden, and I was afraid because I was naked, so I hid.”
- Isaiah 47:3Your nakedness will be uncovered, and your disgrace will be exposed. I will take vengeance; I will spare no one.”
- Hosea 2:3Otherwise, I will strip her naked and expose her as she was on the day of her birth. I will make her like a desert and like a parched land, and I will let her die of thirst.
- Micah 1:11Depart in shameful nakedness, you residents of Shaphir; the residents of Zaanan will not come out. Beth-ezel is lamenting; its support is taken from you.
- Revelation 3:17For you say, ‘I’m rich; I have become wealthy and need nothing,’ and you don’t realize that you are wretched, pitiful, poor, blind, and naked.
- Revelation 16:15“Look, I am coming like a thief. Blessed is the one who is alert and remains clothed so that he may not go around naked and people see his shame.”
- Deuteronomy 9:20The Lord was angry enough with Aaron to destroy him. But I prayed for Aaron at that time also.
- 2 Chronicles 28:19For the Lord humbled Judah because of King Ahaz of Judah, who threw off restraint in Judah and was unfaithful to the Lord.
- Ezekiel 16:63so that when I make atonement for all you have done, you will remember and be ashamed, and never open your mouth again because of your disgrace. This is the declaration of the Lord God.’”
- Daniel 12:2Many who sleep in the dust of the earth will awake, some to eternal life, and some to disgrace and eternal contempt.
- Romans 6:21So what fruit was produced then from the things you are now ashamed of? The outcome of those things is death.
Commentaries on Exodus 32:25
- Adam Clarke Bible Commentary · v. 25Moses saw that the people were naked - They were stripped, says the Targum, of the holy crown that was upon their heads, on which the great and precious name Jehovah was engraved. But it is more likely that the word פרע parua implies that they were reduced to the most helpless and wretched state, being abandoned by God in the midst of their enemies. This is exactly similar to that expression, 2 Chronicles 28:19; : For the Lord brought Judah low, because…Read the comment
- Barnes’ Notes on the Bible · v. 7-35Verses 7-35 The faithfulness of Moses in the office that had been entrusted to him was now to be put to the test. It was to be made manifest whether he loved his own glory better than he loved the brethren who were under his charge; whether he would prefer that he should himself become the founder of a “great nation,” or that the Lord‘s promise should be fulfilled in the whole people of Israel. This may have been especially needful for Moses, in…Read the comment
- Matthew Henry Concise Commentary · v. 21-29Verses 21-29 Never did any wise man make a more frivolous and foolish excuse than that of Aaron. We must never be drawn into sin by any thing man can say or do to us; for men can but tempt us to sin, they cannot force us. The approach of Moses turned the dancing into trembling. They were exposed to shame by their sin. The course Moses took to roll away this reproach, was, not by concealing the sin, or putting any false colour upon it, but by punishing it…Read the comment
- Tyndale Open Study Notes · v. 25a laughingstock to their enemies: After the Israelites’ great show of worshiping the Lord as a different kind of God, their actions proclaimed that he was merely another of the idols that their enemies had been worshiping all along (see Ezekiel 36:19–20).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2525. naked--either unarmed and defenseless, or ashamed from a sense of guilt. Some think they were literally naked, as the Egyptians performed some of their rites in that indecent manner.Read the comment
Topics related to Exodus 32:25
In the dictionaries
Commentaries on Exodus 32
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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