Judges 7:1

Judges 7:1 in other versions

• King James Version (KJV)Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley.
• New International Version (NIV)Early in the morning, Jerub-Baal (that is, Gideon) and all his men camped at the spring of Harod. The camp of Midian was north of them in the valley near the hill of Moreh.
• English Standard Version (ESV)Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley.
• New King James Version (NKJV)Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the well of Harod, so that the camp of the Midianites was on the north side of them by the hill of Moreh in the valley.

Context of Judges 7:1

Early in the morning Jerubbaal (that is, Gideon) and all the men with him camped beside the spring of Harod. And the camp of Midian was north of them in the valley near the hill of Moreh. 2Then the LORD said to Gideon, “You have too many men for Me to deliver Midian into their hands, lest Israel glorify themselves over Me, saying, ‘My own hand has saved me.’ 3Now, therefore, proclaim in the hearing of the men: ‘Whoever is fearful and trembling may turn back and leave Mount Gilead.’” So twenty-two thousand of them turned back, but ten thousand remained.

Judges 7:1 word by word

וַיַּשְׁכֵּ֨ם יְרֻבַּ֜עַל ה֣וּא גִדְע֗וֹן וְכָל־הָעָם֙ אֲשֶׁ֣ר אִתּ֔וֹ וַֽיַּחֲנ֖וּ עַל־עֵ֣ין חֲרֹ֑ד וּמַחֲנֵ֤ה מִדְיָן֙ הָיָה־ל֣וֹ מִצָּפ֔וֹן מִגִּבְעַ֥ת הַמּוֹרֶ֖ה בָּעֵֽמֶק׃Read the interlinear

• Early in the morningשָׁכַםshâkam · to riseH7925
• Jerubbaalיְרֻבַּ֫עַלyerûbba‛al · JerubbaalH3378
• that isהוּאhû' hîy' · he/she/itH1931
• Gideonגִּדְעוֹןgid‛ôn · GideonH1439
• and allכֹּלkôl kôl · allH3605
• the menעַם‛am · people: soldiersH5971
• ·אֲשֶׁר'ăsher · whichH834
• with himאֵת'êth · withH854
• campedחָנָהchânâh · to campH2583
• besideעַל‛al · uponH5921
• the spring of Harodעֵין חֲרֹד‛êyn chărôd · HarodH5878
• And the campמַחֲנֶהmachăneh · campH4264
• of Midianמִדְיָןmidyân · MidianH4080
• wasהָיָהhâyâh · to beH1961
• northצָפוֹןtsâphôn tsâphôn · northH6828
• in the valleyעֵ֫מֶק‛êmeq · valleyH6010
• near the hillגִּבְעָהgib‛âh · hillH1389
• of Morehמוֹרֶהmôreh môreh · MorehH4176

Cross-references for Judges 7:1

• Judges 6:32So on that day Gideon was called Jerubbaal, that is to say, “Let Baal contend with him,” because he had torn down Baal’s altar.
• Genesis 22:3So Abraham got up early the next morning, saddled his donkey, and took along two of his servants and his son Isaac. He split the wood for a burnt offering and set out for the place God had designated.
• Joshua 3:1Early the next morning Joshua got up and left Shittim with all the Israelites. They went as far as the Jordan, where they camped before crossing over.
• Joshua 6:12Joshua got up early the next morning, and the priests took the ark of the LORD.
• Ecclesiastes 9:10Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom.
• Genesis 12:6Abram traveled through the land as far as the site of the Oak of Moreh at Shechem. And at that time the Canaanites were in the land.

Commentaries on Judges 7:1

• Adam Clarke Bible Commentary · v. 1Then Jerubbaal, who is Gideon - It appears that Jerubbaal was now a surname of Gideon, from the circumstance mentioned Judges 6:32. See Judges 8:35. The well of Harod - If this was a town or village, it is nowhere else mentioned. Probably, as חרד charad signifies to shake or tremble through fear, the fountain in question may have had its name from the terror and panic with which the Midianitish host was seized at this place.Read the comment
• Barnes’ Notes on the Bible · v. 1The well of Harod - i. e. of trembling, evidently so called from the people who were afraid Judges 7:3. It is identified with great probability with Ain Jalud, a spacious pool at the foot of Gilboa; (by Conder, with Ain el Jem‘ain (the spring of the two troops)). Moreh was, probably, the little Hermon, the Jebel ed-Duhy of the Arabs, which encloses the plain two or three miles north of Gilboa, which shuts it in on the south.Read the comment
• Matthew Henry Concise Commentary · v. 1Gideon's army reduced. (1-8) Gideon is encouraged. (9-15) The defeat of the Midianites. (16-22) The Ephraimites take Oreb and Zeeb. (23-25) Verses 1-8 God provides that the praise of victory may be wholly to himself, by appointing only three hundred men to be employed. Activity and prudence go with dependence upon God for help in our lawful undertakings. When the Lord sees that men would overlook him, and through unbelief, would shrink from perilous…Read the comment
• Tyndale Open Study Notes · v. 1The spring of Harod and the hill of Moreh were east of the town of Jezreel. They protected the pass linking the valley of Jezreel to the Jordan River crossings near Beth-shan. Gideon's army was on the north slope of Mount Gilboa. The Midianite forces were in the valley below, with the hill behind them.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-81. Jerubbaal--This had now become Gideon's honorable surname, "the enemy of Baal." well--rather "spring of Harod," that is, "fear, trembling"; probably the same as the fountain in Jezreel (1Sa 29:1). It was situated not far from Gilboa, on the confines of Manasseh, and the name "Harod" was bestowed on it with evident reference to the panic which seized the majority of Gideon's troops. The host of the Midianites were on the northern side of the valley…Read the comment

Topics related to Judges 7:1

• Harod
• Miracles
• Moreh

In the dictionaries

• Gideon
• Camp
• Dream
• Esdraelon
• Harod
• Jerubbaal
• Jezreel, Fountain of
• Lap
• Midianite
• Moreh, the Hill of

Commentaries on Judges 7

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Keil & Delitzsch Commentary
• Darby Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Seventh-day Adventist Bible Commentary
• EGW Writings