American Standard Version
Leviticus 27:33
33He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed.
Leviticus 27:33 in other versions
- King James Version (KJV)He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
- New International Version (NIV)No one may pick out the good from the bad or make any substitution. If anyone does make a substitution, both the animal and its substitute become holy and cannot be redeemed.’ ”
- English Standard Version (ESV)One shall not differentiate between good or bad, neither shall he make a substitute for it; and if he does substitute for it, then both it and the substitute shall be holy; it shall not be redeemed."
- New King James Version (NKJV)He shall not inquire whether it is good or bad, nor shall he exchange it; and if he exchanges it at all, then both it and the one exchanged for it shall be holy; it shall not be redeemed.’ ”
Context of Leviticus 27:33
31And if a man will redeem aught of his tithe, he shall add unto it the fifth part thereof. 32And all the tithe of the herd or the flock, whatsoever passeth under the rod, the tenth shall be holy unto Jehovah. He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed. 34These are the commandments, which Jehovah commanded Moses for the children of Israel in mount Sinai.
Read all of Leviticus 27Leviticus 27:33 word by word
לֹ֧א יְבַקֵּ֛ר בֵּֽין־ט֥וֹב לָרַ֖ע וְלֹ֣א יְמִירֶ֑נּוּ וְאִם־הָמֵ֣ר יְמִירֶ֔נּוּ וְהָֽיָה־ה֧וּא וּתְמוּרָת֛וֹ יִֽהְיֶה־קֹ֖דֶשׁ לֹ֥א יִגָּאֵֽל׃Read the interlinear
Cross-references for Leviticus 27:33
Commentaries on Leviticus 27:33
- Matthew Henry Concise Commentary · v. 26-33Verses 26-33 Things or persons devoted, are distinguished from things or persons that were only sanctified. Devoted things were most holy to the Lord, and could neither be taken back nor applied to other purposes. Whatever productions they had the benefit, God must be honoured with the tenth of, if it could be applied. Thus they acknowledge God to be the Owner of their land, the Giver of its fruits, and themselves to be his tenants, and dependants upon…Read the comment
- Tyndale Open Study Notes · v. 1-34This chapter concludes the book by discussing different types of vows. It ends with a rule for redeeming one's tithes (see also chapter Leviticus 25). At certain times, such as emergencies, a person might vow something to God in exchange for answered prayers (see Jonah 2:9). After God answered the prayer, the person might want to ignore the vow. Scripture requires that people vow carefully and then fulfill them (see Leviticus 5:4; Ecclesiastes 5:4–6)…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 30-3330-33. all the tithe of the land, whether of the seed of the land--This law gave the sanction of divine authority to an ancient usage (Ge 14:20; 28:22). The whole produce of the land was subjected to the tithe tribute--it was a yearly rent which the Israelites, as tenants, paid to God, the owner of the land, and a thank offering they rendered to Him for the bounties of His providence. (See Pr 3:9; 1Co 9:11; Ga 6:6).Read the comment
Topics related to Leviticus 27:33
In the dictionaries
Commentaries on Leviticus 27
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries