Amplified Bible
Numbers 11:10
10Now Moses heard the people weeping [in self-pity] throughout their families, every man at the doorway of his tent; and the anger of the Lord blazed hotly, and Moses regarded their behavior as evil.
Numbers 11:10 in other versions
- King James Version (KJV)Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the Lord was kindled greatly; Moses also was displeased.
- New International Version (NIV)Moses heard the people of every family wailing at the entrance to their tents. The Lord became exceedingly angry, and Moses was troubled.
- English Standard Version (ESV)Moses heard the people weeping throughout their clans, everyone at the door of his tent. And the anger of the Lord blazed hotly, and Moses was displeased.
- New King James Version (NKJV)Then Moses heard the people weeping throughout their families, everyone at the door of his tent; and the anger of the Lord was greatly aroused; Moses also was displeased.
Context of Numbers 11:10
8The people went about and gathered it, and ground it in mills or beat it in mortars, and boiled it in pots, and made cakes with it; and it tasted like cakes baked with fresh [olive] oil. 9When the dew fell on the camp at night, the manna fell with it. Now Moses heard the people weeping [in self-pity] throughout their families, every man at the doorway of his tent; and the anger of the Lord blazed hotly, and Moses regarded their behavior as evil. 11So Moses said to the Lord, “Why have You been so hard on Your servant? And why have I not found favor in Your sight, that You have placed the burden of all these people on me? 12Was it I who conceived all these people? Was it I who brought them forth, that You should say to me, ‘Carry them in your arms as a nurse carries the nursing infant, to the land which You swore to their fathers’?
Read all of Numbers 11Numbers 11:10 word by word
וַיִּשְׁמַ֨ע מֹשֶׁ֜ה אֶת־הָעָ֗ם בֹּכֶה֙ לְמִשְׁפְּחֹתָ֔יו אִ֖ישׁ לְפֶ֣תַח אָהֳל֑וֹ וַיִּֽחַר־אַ֤ף יְהוָה֙ מְאֹ֔ד וּבְעֵינֵ֥י מֹשֶׁ֖ה רָֽע׃Read the interlinear
Words taken from the KJV.
- Then Mosesמֹשֶׁהmôsheh · MosesH4872
- heardשָׁמַעshâma‛ · to hear: hearH8085
- the peopleעַם‛am · peopleH5971
- weepבָּכָהbâkâh · to weepH1058
- throughout their familiesמִשְׁפָּחָהmishpâchâh · familyH4940
- every manאִישׁ'îysh · man: anyoneH376
- in the doorפֶּ֫תַחpethach · entranceH6607
- of his tentאֹ֫הֶל'ôhel · tentH168
- and the angerאַף'aph · face: angerH639
- of the Lordיְהֹוָהyehôvâh · LORDH3068
- was kindledחָרָהchârâh · to be incensedH2734
- greatlyמְאֹדme'ôd · muchH3966
- also was displeasedעַ֫יִן‛ayin · eye: appearanceH5869
- also was displeasedרָעַעrâ‛a‛ · be evilH7489
Cross-references for Numbers 11:10
- Numbers 14:1Then all the congregation [of Israel] raised their voices and cried out, and the people wept that night.
- Numbers 16:27So they got back from around the tents of Korah, Dathan, and Abiram; and Dathan and Abiram came out and stood at the doorway of their tents with their wives and their sons and their little children.
- Numbers 21:5So the people spoke against God and against Moses, “Why have you brought us out of Egypt to die in the wilderness? For there is no bread, nor is there any water, and we loathe this miserable food.”
- Psalms 106:25But they sulked and complained in their tents; They did not listen to the voice of the Lord.
- Numbers 11:1Now the people became like those who complain and whine about their hardships, and the Lord heard it; and when the Lord heard it, His anger was kindled, and the fire of the Lord burned among them and devoured those in the outlying parts of the camp.
- Deuteronomy 32:22For a fire is kindled by My anger, And it burns to the depths of Sheol (the place of the dead, the nether world), It devours the earth with its yield, And sets on fire the foundations of the mountains.
- Psalms 78:21Therefore, when the Lord heard, He was full of wrath; A fire was kindled against Jacob, And His anger mounted up against Israel,
- Isaiah 5:25Therefore the anger of the Lord has burned against His people, And He has stretched out His hand against them and has struck them down. And the mountains trembled, and their dead bodies lay like rubbish in the middle of the streets. In spite of all this God’s anger is not turned away, But His hand is still stretched out [in judgment].
- Jeremiah 17:4And you will, through your own fault, let go of your [grip on your] inheritance That I gave you; And I will make you serve your enemies In a land which you do not know; For you have kindled a fire in My anger Which will burn forever.
- Numbers 12:3(Now the man Moses was very humble (gentle, kind, devoid of self-righteousness), more than any man who was on the face of the earth.)
- Numbers 20:10and Moses and Aaron gathered the assembly before the rock. Moses said to them, “Listen now, you rebels; must we bring you water out of this rock?”
- Psalms 106:32They provoked Him to anger at the waters of Meribah, So that it went hard with Moses on their account;
- Psalms 139:21Do I not hate those who hate You, O Lord? And do I not loathe those who rise up against You?
- Mark 3:5After looking around at them with anger, grieved at the hardness and arrogance of their hearts, He told the man, “Hold out your hand.” And he held it out, and his hand was [completely] restored.
- Mark 10:14But when Jesus saw this, He was indignant and He said to them, “Allow the children to come to Me; do not forbid them; for the kingdom of God belongs to such as these.
Commentaries on Numbers 11:10
- Barnes’ Notes on the Bible · v. 4-35Verses 4-35 Occurrences at Kibroth-hattavah. Numbers 11:4 The mixt multitude - The word in the original resembles our “riff-raff,” and denotes a mob of people scraped together. It refers here to the multitude of strangers (see Exodus 12:38) who had followed the Israelites from Egypt. Numbers 11:5 The natural dainties of Egypt are set forth in this passage with the fullness and relish which bespeak personal experience. Numbers 11:6-7 There is nothing at…Read the comment
- Matthew Henry Concise Commentary · v. 10-15Verses 10-15 The provocation was very great; yet Moses expressed himself otherwise than became him. He undervalued the honour God had put upon him. He magnified his own performances, while he had the Divine wisdom to direct him, and Almighty power to dispense rewards and punishments. He speaks distrustfully of the Divine grace. Had the work been much less he could not have gone through it in his own strength; but had it been much greater, through God…Read the comment
- Tyndale Open Study Notes · v. 10-15The Israelites' constant complaining frustrated Moses, leading him to express his own complaints to God. With extreme sarcasm, Moses reminded God that he had not wanted this responsibility (compare Exodus 4:10). Israel became such a burden that Moses wished God would do him the favor of ending his life (compare Job 6:9). Moses' complaint was acceptable, unlike the people's complaints, because he sought the Lord instead of longing for Egypt's pleasures.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 10-1510-15. Moses said unto the Lord, Wherefore hast thou afflicted thy servant, &c.--It is impossible not to sympathize with his feelings although the tone and language of his remonstrances to God cannot be justified. He was in a most distressing situation--having a mighty multitude under his care, with no means of satisfying their clamorous demands. Their conduct shows how deeply they had been debased and demoralized by long oppression: while his reveals a…Read the comment
Topics related to Numbers 11:10
In the dictionaries
Commentaries on Numbers 11
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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