Amplified Bible
Job 31:18
18(But from my youth the orphan grew up with me as with a father, And from my mother’s womb I have been the widow’s guide),
Job 31:18 in other versions
- King James Version (KJV)(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)
- New International Version (NIV)but from my youth I reared them as a father would, and from my birth I guided the widow—
- English Standard Version (ESV)(for from my youth the fatherless grew up with me as with a father, and from my mother's womb I guided the widow),
- New King James Version (NKJV)(But from my youth I reared him as a father, And from my mother’s womb I guided the widow);
Context of Job 31:18
16“If I have withheld from the poor what they desired, Or have caused the eyes of the widow to look in vain [for relief], 17Or have eaten my morsel [of food] alone, And did not share it with the orphan (But from my youth the orphan grew up with me as with a father, And from my mother’s womb I have been the widow’s guide), 19If I have seen anyone perish for lack of clothing, Or any poor person without covering, 20If his loins have not thanked and blessed me [for clothing them], And if he was not warmed with the fleece of my sheep,
Read all of Job 31Job 31:18 word by word
כִּ֣י מִ֭נְּעוּרַי גְּדֵלַ֣נִי כְאָ֑ב וּמִבֶּ֖טֶן אִמִּ֣י אַנְחֶֽנָּה׃Read the interlinear
Words taken from the KJV.
Commentaries on Job 31:18
- Adam Clarke Bible Commentary · v. 18This is a very difficult verse, and is variously translated. Take the following instances: - For from his youth he (the male orphan) was brought up with me as a father. Yea, I have guided her (the female orphan) from her mother's womb - Heath. Nam a pueris educavit me commiseratio; jam inde ab utero matris meae illa me deduxit - Houbigant. "For commiseration educated me from my childhood; And she brought me up even from my mother's womb." This is…Read the comment
- Barnes’ Notes on the Bible · v. 18For from my youth he was brought up with me - This verse is usually regarded as a parenthesis, though very various expositions have been given of it. Some have understood it as denying that he had in any way neglected the widow and the fatherless, and affirming that the orphan had always, even from his youth, found a father in him, and the widow a guide. Others, as our translators, suppose that it is a parenthesis thrown in to indicate his general course…Read the comment
- Matthew Henry Concise Commentary · v. 16-23Verses 16-23 Job's conscience gave testimony concerning his just and charitable behaviour toward the poor. He is most large upon this head, because in this matter he was particularly accused. He was tender of all, and hurtful to none. Notice the principles by which Job was restrained from being uncharitable and unmerciful. He stood in awe of the Lord, as certainly against him, if he should wrong the poor. Regard to worldly interests may restrain a man…Read the comment
- Tyndale Open Study Notes · v. 1-40Job called down wrong against himself (curses) if he was guilty of the accusations against him. Apart from mentioning idolatry (worship of false gods), Job spoke about how loyal he was to God by focusing on the second half of the Ten Commandments (31:26–27). The summary of these is: “love your neighbor as yourself” (Leviticus 19:18; Romans 13:9).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 13-2313-23. Job affirms his freedom from unfairness towards his servants, from harshness and oppression towards the needy. despise the cause--refused to do them justice.Read the comment
Topics related to Job 31:18
In the dictionaries
Commentaries on Job 31
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
- EGW Writings
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