Amplified Bible
Ezekiel 33:13
13When I say to the righteous that he will most certainly live, and he trusts in his [previous acts of] righteousness [to save him] and commits injustice, none of his righteous deeds will be remembered; but he will die for his injustice that he committed.
Ezekiel 33:13 in other versions
- King James Version (KJV)When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.
- New International Version (NIV)If I tell a righteous person that they will surely live, but then they trust in their righteousness and do evil, none of the righteous things that person has done will be remembered; they will die for the evil they have done.
- English Standard Version (ESV)Though I say to the righteous that he shall surely live, yet if he trusts in his righteousness and does injustice, none of his righteous deeds shall be remembered, but in his injustice that he has done he shall die.
- New King James Version (NKJV)When I say to the righteous that he shall surely live, but he trusts in his own righteousness and commits iniquity, none of his righteous works shall be remembered; but because of the iniquity that he has committed, he shall die.
Context of Ezekiel 33:13
11Say to them, ‘As I live,’ says the Lord God, ‘I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back (change your way of thinking), turn back [in repentance] from your evil ways! For why should you die, O house of Israel?’ 12And you, son of man, say to the sons of your people, ‘The righteousness of the righteous man will not save him in the day of his transgression; and as for the wickedness of the wicked, he will not stagger because of it in the day that he turns from his wickedness, whereas a righteous man will not be able to live because of his [previous acts of] righteousness on the day when he commits sin.’ When I say to the righteous that he will most certainly live, and he trusts in his [previous acts of] righteousness [to save him] and commits injustice, none of his righteous deeds will be remembered; but he will die for his injustice that he committed. 14But when I say to the wicked, ‘You will certainly die,’ and he turns from his sin and practices that which is just (fair) and right— 15if a wicked man returns [what he took as] a pledge, pays back what he had taken by robbery, walks in the statutes which ensure life, without committing injustice, he will certainly live; he will not die.
Read all of Ezekiel 33Ezekiel 33:13 word by word
בְּאָמְרִ֤י לַצַּדִּיק֙ חָיֹ֣ה יִֽחְיֶ֔ה וְהֽוּא־בָטַ֥ח עַל־צִדְקָת֖וֹ וְעָ֣שָׂה עָ֑וֶל כָּל־צִדְקֹתָיו֙ לֹ֣א תִזָּכַ֔רְנָה וּבְעַוְל֥וֹ אֲשֶׁר־עָשָׂ֖ה בּ֥וֹ יָמֽוּת׃Read the interlinear
Words taken from the KJV.
- When I shall sayאָמַר'âmar · to sayH559
- to the righteousצַדִּיקtsaddîyq · righteousH6662
- he shall surelyחָיָהchâyâh · to liveH2421
- if he trustבָּטַחbâţach · to trustH982
- to his own righteousnessצְדָקָהtsedâqâh · righteousnessH6666
- and commitעָשָׂה‛âώâh · to make: doH6213
- iniquityעָ֫וֶל‛evel ‛âvel ‛avlâh ‛ôlâh ‛ôlâh · injusticeH5766
- shall not be rememberedזָכַרzâkar · to rememberH2142
- he shall dieמוּתmûth · to dieH4191
Cross-references for Ezekiel 33:13
- Ezekiel 3:20Again, when a righteous man turns from his righteousness (right standing with God) and sins, and I place an obstacle before him, he will die; since you have not warned him, he will die in his sin, and the righteous deeds which he has done will not be remembered; but you will be responsible for his blood.
- Ezekiel 18:24“But when the righteous man turns away from his righteousness and commits sin and acts in accordance with all the repulsive things that the wicked man does, will he live? All of his righteous deeds which he has done will not be remembered because of the treachery that he has committed and for his sin which he has committed; for them he shall die.
- Luke 18:9He also told this parable to some people who trusted in themselves and were confident that they were righteous [posing outwardly as upright and in right standing with God], and who viewed others with contempt:
- Romans 10:3For not knowing about God’s righteousness [which is based on faith], and seeking to establish their own [righteousness based on works], they did not submit to God’s righteousness.
- Philippians 3:9and may be found in Him [believing and relying on Him], not having any righteousness of my own derived from [my obedience to] the Law and its rituals, but [possessing] that [genuine righteousness] which comes through faith in Christ, the righteousness which comes from God on the basis of faith.
- Hebrews 10:38But My righteous one [the one justified by faith] shall live by faith [respecting man’s relationship to God and trusting Him]; And if he draws back [shrinking in fear], My soul has no delight in him.
- 2 Peter 2:20For if, after they have escaped the pollutions of the world by [personal] knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and are overcome, their last condition has become worse for them than the first.
- 1 John 2:19They went out from us [seeming at first to be Christians], but they were not really of us [because they were not truly born again and spiritually transformed]; for if they had been of us, they would have remained with us; but they went out [teaching false doctrine], so that it would be clearly shown that none of them are of us.
- Ezekiel 18:4Behold (pay close attention), all souls are Mine; the soul of the father as well as the soul of the son is Mine. The soul who sins will die.
Commentaries on Ezekiel 33:13
- Adam Clarke Bible Commentary · v. 13If he trust to his own righteousness, and commit iniquity - If he trust in his acting according to the statutes and ordinances of religion, and according to the laws relative to rights and wrongs among men, and in other respects commit iniquity, he shall die for it.Read the comment
- Matthew Henry Concise Commentary · v. 10-20Verses 10-20 Those who despaired of finding mercy with God, are answered with a solemn declaration of God's readiness to show mercy. The ruin of the city and state was determined, but that did not relate to the final state of persons. God says to the righteous, that he shall surely live. But many who have made profession, have been ruined by proud confidence in themselves. Man trusts to his own righteousness, and presuming on his own sufficiency, he is…Read the comment
- Tyndale Open Study Notes · v. 12-16The principle in Ezekiel 33:10–11 is explained through two examples. The first example concerns righteous people. Some trust in their past good behavior to save them. But later they turn to sin. God says he will judge them for their present sin, even if they once lived righteously. Their past obedience will not protect them if they now reject what is right. The second example concerns wicked people who repent. If they turn away from their evil actions and…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-33Heretofore his functions had been chiefly threatening; from this point, after the evil had got to its worst in the overthrow of Jerusalem, the consolatory element preponderates. 2. to the children of thy people--whom he had been forbidden to address from Eze 24:26, 27, till Jerusalem was overthrown, and the "escaped" came with tidings of the judgment being completed. So now, in Eze 33:21, the tidings of the fact having arrived, he opens his heretofore…Read the comment
Topics related to Ezekiel 33:13
In the dictionaries
Commentaries on Ezekiel 33
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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