Exodus 10:7

Exodus 10:7 in other versions

• King James Version (KJV)And Pharaoh’s servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the Lord their God: knowest thou not yet that Egypt is destroyed?
• New International Version (NIV)Pharaoh’s officials said to him, “How long will this man be a snare to us? Let the people go, so that they may worship the Lord their God. Do you not yet realize that Egypt is ruined?”
• English Standard Version (ESV)Then Pharaoh's servants said to him, "How long shall this man be a snare to us? Let the men go, that they may serve the Lord their God. Do you not yet understand that Egypt is ruined?"
• New King James Version (NKJV)Then Pharaoh’s servants said to him, “How long shall this man be a snare to us? Let the men go, that they may serve the Lord their God. Do you not yet know that Egypt is destroyed?”

Context of Exodus 10:7

5They shall cover the [visible] surface of the land, so that no one will be able to see the ground, and they will eat the rest of what has remained—that is, the vegetation left after the hail—and they will eat every one of your trees that grows in the field; 6your houses and those of all your servants and of all the Egyptians shall be filled with locusts, as neither your fathers nor your grandfathers have seen, from their birth until this day.’ ” Then Moses turned and left Pharaoh. Pharaoh’s servants said to him, “How long shall this man be a trap to us? Let the men go, so that they may serve the Lord their God. Do you not realize that Egypt is destroyed?” 8So Moses and Aaron were brought back to Pharaoh, and he said to them, “Go, serve the Lord your God! Who specifically are the ones that are going?” 9Moses said, “We will go with our young and our old, with our sons and our daughters, with our flocks and our herds [all of us and all that we have], for we must hold a feast to the Lord.”

Exodus 10:7 word by word

וַיֹּאמְרוּ֩ עַבְדֵ֨י פַרְעֹ֜ה אֵלָ֗יו עַד־מָתַי֙ יִהְיֶ֨ה זֶ֥ה לָ֙נוּ֙ לְמוֹקֵ֔שׁ שַׁלַּח֙ אֶת־הָ֣אֲנָשִׁ֔ים וְיַֽעַבְד֖וּ אֶת־יְהוָ֣ה אֱלֹהֵיהֶ֑ם הֲטֶ֣רֶם תֵּדַ֔ע כִּ֥י אָבְדָ֖ה מִצְרָֽיִם׃Read the interlinear

Words taken from the KJV.

• And Pharaoh’sפַּרְעֹהpar‛ôh · PharaohH6547
• servantsעֶ֫בֶד‛ebed · servant/slaveH5650
• saidאָמַר'âmar · to sayH559
• unto him, How long shall this man be a snareמוֹקֵשׁmôqêsh môqêsh · snareH4170
• unto us? let the menאֱנוֹשׁ'ĕnôsh · humanH582
• goשָׁלַחshâlach · to send: let goH7971
• that they may serveעָבַד‛âbad · to serve: ministerH5647
• the Lordיְהֹוָהyehôvâh · LORDH3068
• their Godאֱלֹהִים'ĕlôhîym · GodH430
• knowestיָדַעyâda‛ · to knowH3045
• thou not yetטֶ֫רֶםţerem · beforeH2962
• that Egyptמִצְרַ֫יִםmitsrayim · EgyptH4714
• is destroyedאָבַד'âbad · to perishH6

Cross-references for Exodus 10:7

• Exodus 10:3So Moses and Aaron went to Pharaoh and said to him, “Thus says the Lord, the God of the Hebrews: ‘How long will you refuse to humble yourself before Me? Let My people go, so that they may serve Me.
• Exodus 23:33They shall not live in your land, because they will make you sin against Me; for if you serve their gods, it is certain to be a trap for you [resulting in judgment].”
• Joshua 23:13know and understand with certainty that the Lord your God will not continue to drive these nations out from before you; but they will be a snare and trap to you, and a whip on your sides and thorns in your eyes, until you perish from this good land which the Lord your God has given you.
• 1 Samuel 18:21Saul said, “I will give her to him so that she may become a snare (bad influence, source of trouble) to him, and that the hand of the Philistines may be against him.” So Saul said to David for a second time, “You shall be my son-in-law today.”
• Proverbs 29:6By his wicked plan an evil man is trapped, But the righteous man sings and rejoices [for his plan brings good things to him].
• Ecclesiastes 7:26And I discovered that [of all irrational sins none has been so destructive in beguiling one away from God as immoral women for] more bitter than death is the woman whose heart is [composed of] snares and nets, and whose hands are chains. Whoever pleases God will escape from her, but the sinner will be taken captive by her [evil].
• 1 Corinthians 7:35Now I say this for your own benefit; not to restrict you, but to promote what is appropriate and secure undistracted devotion to the Lord.
• Psalms 107:34A productive land into a [barren] salt waste, Because of the wickedness of those who dwell in it.
• Isaiah 14:20You will not be united with them in burial, Because you have destroyed your land, You have slain your people. May the descendants of evildoers never be named!
• Isaiah 51:9Awake, awake, put on strength and might, O arm of the Lord; Awake as in the ancient days, as in the generations of long ago. Was it not You who cut Rahab (Egypt) in pieces, Who pierced the dragon [of Egypt]?
• Jeremiah 48:4Moab is destroyed; Her little ones have called out a cry of distress [to be heard as far as Zoar].
• Jeremiah 51:8Babylon has suddenly fallen and is shattered! Wail for her [if you care to]! Get balm for her [incurable] pain; Perhaps she may be healed.
• Zephaniah 1:18Neither their silver nor their gold Will be able to rescue them On the day of the Lord’s indignation and wrath. And the whole earth will be consumed In the fire of His jealous wrath, For He shall make a full and complete end, Indeed a terrifying one, Of all the inhabitants of the earth.

Commentaries on Exodus 10:7

• Adam Clarke Bible Commentary · v. 7How long shall this man be a snare unto us? - As there is no noun in the text, the pronoun זה zeh may either refer to the Israelites, to the plague by which they were then afflicted, or to Moses and Aaron, the instruments used by the Most High in their chastisement. The Vulgate translates, Usquequo patiemur hoc scandalum? "How long shall we suffer this scandal or reproach?" Let the men go, that they may serve the Lord their God - Much of the energy of…Read the comment
• Barnes’ Notes on the Bible · v. 7For the first time the officers of Pharaoh intervene before the scourge is inflicted, showing at once their belief in the threat, and their special terror of the infliction. Also, for the first time, Pharaoh takes measures to prevent the evil; he does not indeed send for Moses and Aaron, but he permits them to be brought into his presence. Let the men go - i. e. the men only, not all the people. See Exodus 10:8.Read the comment
• Tyndale Open Study Notes · v. 7-11The officials did not have royal honor to protect. So they were willing to learn from what had happened and to let the men go. Pharaoh resisted again. He wanted to protect his public honor. He said the men could go only if they left their families behind. In this way, he hoped they would be forced to return. Moses had never said they would come back. They said they were going into the wilderness to worship God. But once slaves are free, they do not…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 7-117-11. Pharaoh's servants said--Many of his courtiers must have suffered serious losses from the late visitations, and the prospect of such a calamity as that which was threatened and the magnitude of which former experience enabled them to realize, led them to make a strong remonstrance with the king. Finding himself not seconded by his counsellors in his continued resistance, he recalled Moses and Aaron, and having expressed his consent to their…Read the comment

Topics related to Exodus 10:7

• Afflictions and Adversities
• Animals
• Government
• Locust
• Miracles
• Plague

In the dictionaries

• Egypt
• God
• Egypt, Egyptian
• god, false god, goddess, idol, idolater, idolatrous, idolatry
• Cast
• Dark
• Locust
• Mighty
• Residue
• Divorce in the Old Testament

Commentaries on Exodus 10

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings