Amplified Bible
Deuteronomy 27:15
15‘Cursed is the man who makes a carved or cast image (idol), a repulsive thing to the Lord, the work of the hands of the artisan, and sets it up in secret.’ All the people shall answer and say, ‘Amen.’
Deuteronomy 27:15 in other versions
- King James Version (KJV)Cursed be the man that maketh any graven or molten image, an abomination unto the Lord, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.
- New International Version (NIV)“Cursed is anyone who makes an idol—a thing detestable to the Lord, the work of skilled hands—and sets it up in secret.” Then all the people shall say, “Amen!”
- English Standard Version (ESV)"'Cursed be the man who makes a carved or cast metal image, an abomination to the Lord, a thing made by the hands of a craftsman, and sets it up in secret.' And all the people shall answer and say, 'Amen.'
- New King James Version (NKJV)‘Cursed is the one who makes a carved or molded image, an abomination to the Lord, the work of the hands of the craftsman, and sets it up in secret.’ “And all the people shall answer and say, ‘Amen!’
Context of Deuteronomy 27:15
13These [tribes] shall stand on Mount Ebal to pronounce the curse [for disobedience]: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali. 14The Levites shall answer with a loud voice to all the men of Israel: ‘Cursed is the man who makes a carved or cast image (idol), a repulsive thing to the Lord, the work of the hands of the artisan, and sets it up in secret.’ All the people shall answer and say, ‘Amen.’ 16‘Cursed is he who dishonors (treats with contempt) his father or his mother.’ And all the people shall say, ‘Amen.’ 17‘Cursed is he who moves his neighbor’s boundary mark.’ And all the people shall say, ‘Amen.’
Read all of Deuteronomy 27Deuteronomy 27:15 word by word
אָר֣וּר הָאִ֡ישׁ אֲשֶׁ֣ר יַעֲשֶׂה֩ פֶ֨סֶל וּמַסֵּכָ֜ה תּוֹעֲבַ֣ת יְהוָ֗ה מַעֲשֵׂ֛ה יְדֵ֥י חָרָ֖שׁ וְשָׂ֣ם בַּסָּ֑תֶר וְעָנ֧וּ כָל־הָעָ֛ם וְאָמְר֖וּ אָמֵֽן׃ סRead the interlinear
Words taken from the KJV.
- Cursedאָרַר'ârar · to curseH779
- the manאִישׁ'îysh · manH376
- that makethעָשָׂה‛âώâh · to makeH6213
- gravenפֶּ֫סֶלpesel · idolH6459
- or molten imageמַסֵּכָהmassêkâh · molten metalH4541
- an abominationתּוֹעֵבַהtô‛êbah tô‛êbah · abominationH8441
- unto the Lordיְהֹוָהyehôvâh · LORDH3068
- the workמַעֲשֶׂהma‛ăώeh · deed: workH4639
- of the handsיָדyâd · handH3027
- of the craftsmanחָרָשׁ, חֲרָשִׁיםchârâsh · artificerH2796
- and puttethשׂוּםώûm ώîym · to set: makeH7760
- secretסֵ֫תֶרsêther sithrâh · secrecyH5643
- And all the peopleעַם‛am · peopleH5971
- shall answerעָנָה‛ânâh · to answerH6030
- and sayאָמַר'âmar · to sayH559
- Amenאָמֵן'âmên · amenH543
Cross-references for Deuteronomy 27:15
- Deuteronomy 28:16“You will be cursed in the city and cursed in the field.
- Genesis 9:25So he said, “Cursed be Canaan [the son of Ham]; A servant of servants He shall be to his brothers.”
- 1 Samuel 26:19Now therefore, please let my lord the king hear the words of his servant. If the Lord has incited you against me, let Him accept an offering [from me]; but if it is men, may they be cursed before the Lord, because they have driven me out this day to keep me from sharing in the inheritance of the Lord, saying, ‘Go, serve other gods.’
- Jeremiah 11:3Say to them, ‘Thus says the Lord, the God of Israel, “Cursed is the man who does not heed the words of this covenant
- Deuteronomy 4:16so that you do not act corruptly and make for yourselves a carved or sculpted image [to worship] in the form of any figure, the likeness of male or female,
- Deuteronomy 5:8‘You shall not make for yourself an idol [as an object to worship], or any likeness (form, manifestation) of what is in heaven above or on the earth beneath or in the water under the earth.
- Exodus 20:4“You shall not make for yourself any idol, or any likeness (form, manifestation) of what is in heaven above or on the earth beneath or in the water under the earth [as an object to worship].
- Exodus 32:1Now when the people saw that Moses delayed coming down from the mountain, they gathered together before Aaron and said to him, “Come, make us a god who will go before us; as for this Moses, the man who brought us up from the land of Egypt, we do not know what has become of him.”
- Exodus 34:17You shall make for yourselves no molten gods.
- Leviticus 19:4Do not turn to idols or make for yourselves molten gods (images cast in metal); I am the Lord your God.
- Leviticus 26:1‘You shall not make idols for yourselves, nor shall you erect an image, a sacred pillar or an obelisk, nor shall you place any figured stone in your land so that you may bow down to it; for I am the Lord your God.
- Isaiah 44:9All who make carved idols are nothing. Their precious objects are worthless [to them], and their own witnesses (worshipers) fail to see or know, so that they will be put to shame.
- Hosea 13:2And now they sin more and more, And make for themselves molten images, Idols skillfully made from their silver [as it pleased them], All of them the work of the craftsmen. They say of these [very works of their hands], “Let those who sacrifice kiss and show respect to the calves [as if they were living gods]!”
- Deuteronomy 29:17and you have seen their detestable acts and their [repulsive] idols of wood and stone, [lifeless images] of silver and gold, which they had with them),
- 1 Kings 11:5For Solomon went after Ashtoreth, the [fertility] goddess of the Sidonians, and after Milcom the horror (detestable idol) of the Ammonites.
- 2 Kings 23:13The king desecrated the high places which were opposite [east of] Jerusalem, which were on the right (south) of the mount of corruption which Solomon the king of Israel had built for Ashtoreth the repulsiveness of the Sidonians, for Chemosh the repulsiveness of Moab, and for Milcom the repulsiveness of the sons (descendants) of Ammon.
Commentaries on Deuteronomy 27:15
- Adam Clarke Bible Commentary · v. 15Cursed be the man, etc. - Other laws, previously made, had prohibited all these things; and penal sanctions were necessarily understood; but here God more openly declares that he who breaks them is cursed - falls under the wrath and indignation of his Maker and Judge. See the note on Exodus 20:4.Read the comment
- Barnes’ Notes on the Bible · v. 11-26Verses 11-26 Compare Joshua 8:32-35. The solemnity was apparently designed only for the single occasion on which it actually took place. Deuteronomy 27:12, Deuteronomy 27:13 The tribes appointed to stand on Gerizim to bless the people all sprang from the two wives of Jacob, Leah and Rachel. All the four tribes which sprang from the handmaids Zilpah and Bilhah are located on Ebal. But in order, as it would seem, to effect an equal division, two tribes are…Read the comment
- Matthew Henry Concise Commentary · v. 11-26Verses 11-26 The six tribes appointed for blessing, were all children of the free women, for to such the promise belongs, Ga 4:31. Levi is here among the rest. Ministers should apply to themselves the blessing and curse they preach to others, and by faith set their own Amen to it. And they must not only allure people to their duty with the promises of a blessing, but awe them with the threatenings of a curse, by declaring that a curse would be upon those…Read the comment
- Tyndale Open Study Notes · v. 15a carved idol or molten image: To carve or cast an idol means to make a carved image or a metal image for worship. This act directly violates the second commandment (see 5:7–10). It goes against the covenant ideal, which calls Israel to worship the Lord alone.Read the comment
Topics related to Deuteronomy 27:15
In the dictionaries
Commentaries on Deuteronomy 27
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
- EGW Writings
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