Amplified Bible
2 Kings 20:18
18‘And some of your sons (descendants) who will be born to you will be taken away [as captives]; and they will become eunuchs in the palace of the king of Babylon.’ ”
2 Kings 20:18 in other versions
- King James Version (KJV)And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
- New International Version (NIV)And some of your descendants, your own flesh and blood who will be born to you, will be taken away, and they will become eunuchs in the palace of the king of Babylon.”
- English Standard Version (ESV)And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon."
- New King James Version (NKJV)‘And they shall take away some of your sons who will descend from you, whom you will beget; and they shall be eunuchs in the palace of the king of Babylon.’ ”
Context of 2 Kings 20:18
16Then Isaiah said to Hezekiah, “Hear the word of the Lord. 17‘Behold, the time is coming when everything that is in your house, and that your fathers have stored up until this day, will be carried to Babylon; nothing will be left,’ says the Lord. ‘And some of your sons (descendants) who will be born to you will be taken away [as captives]; and they will become eunuchs in the palace of the king of Babylon.’ ” 19Then Hezekiah said to Isaiah, “The word of the Lord which you have spoken is good.” For he thought, “Is it not good, if [at least] there will be peace and security in my lifetime?” 20The rest of the acts of Hezekiah and all his might, and how he made the [Siloam] pool and the aqueduct and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah?
Read all of 2 Kings 202 Kings 20:18 word by word
וּמִבָּנֶ֜יךָ אֲשֶׁ֨ר יֵצְא֧וּ מִמְּךָ֛ אֲשֶׁ֥ר תּוֹלִ֖יד יִקָּ֑חוּ וְהָיוּ֙ סָֽרִיסִ֔ים בְּהֵיכַ֖ל מֶ֥לֶךְ בָּבֶֽל׃Read the interlinear
Words taken from the KJV.
- And of thy sonsבֵּןbên · son: descendant/peopleH1121
- that shall issueיָצָאyâtsâ' · to come out: comeH3318
- from thee, which thou shalt begetיָלַדyâlad · to begetH3205
- shall they take awayלָקַחlâqach · to take: takeH3947
- and they shall be eunuchsסָרִיסsârîys sâris · eunuchH5631
- in the palaceהֵיכָלhêykâl · temple: palaceH1964
- of the kingמֶ֫לֶךְmelek · kingH4428
- of Babylonבָּבֶ֫ל, בָּבֶלbâbel · BabylonH894
Cross-references for 2 Kings 20:18
- 2 Kings 24:12Jehoiachin king of Judah surrendered to the king of Babylon, he and his mother and his servants and his captains and his [palace] officials. So the king of Babylon took him prisoner in the eighth year of his [own] reign.
- 2 Kings 25:6So they seized the king (Zedekiah) and brought him to the king of Babylon at Riblah [on the Orontes River], and sentence was passed on him.
- 2 Chronicles 33:11So the Lord brought the commanders of the army of the king of Assyria against them, and they captured Manasseh with hooks [through his nose or cheeks] and bound him with bronze [chains] and took him to Babylon.
- 2 Kings 1:3But the angel of the Lord said to Elijah the Tishbite, “Arise, go up to meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?’
Commentaries on 2 Kings 20:18
- Adam Clarke Bible Commentary · v. 18They shall be eunuchs - Perhaps this means no more than that they should become household servants to the kings of Babylon. See the fulfillment, 2 Kings 24:13-15, and Daniel 1:1-3.Read the comment
- Barnes’ Notes on the Bible · v. 18This prophecy had two fulfillments, each complementary to the other. Manasseh, Hezekiah‘s actual son, was “carried to Babylon” 2 Chronicles 33:11, but did not become a eunuch in the palace. Daniel and others, not his actual sons, but of the royal seed Daniel 1:3, and therefore Hezekiah‘s descendants, are thought by some to have literally fulfilled the latter part of the prophecy, being eunuchs in the palace of Nebuchadnezzar.Read the comment
- Matthew Henry Concise Commentary · v. 12-21Verses 12-21 The king of Babylon was at this time independent of the king of Assyria, though shortly after subdued by him. Hezekiah showed his treasures and armour, and other proofs of his wealth and power. This was the effect of pride and ostentation, and departing from simple reliance on God. He also seems to have missed the opportunity of speaking to the Chaldeans, about Him who had wrought the miracles which excited their attention, and of pointing…Read the comment
- Tyndale Open Study Notes · v. 18some of your descendants … will be taken away: Hezekiah’s son Manasseh was captured and taken to Babylon (2 Chronicles 33:11–13). This prophecy was fully realized with Hezekiah’s descendants during the Babylonian deportations in: 605 BC (see 2 Kings 24:1 and 2 Kings 24:1; Daniel 1:1–7), 597 BC (2 Kings 24:10–12; 2 Chronicles 36:10), and 586 BC (2 Kings 25:5–7; 2 Chronicles 36:20; Jeremiah 39:1–7; 52:4–15).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 12-1912-19. Berodach-baladan--(Is 39:1), the first king of Babylon mentioned in sacred history; formerly its rulers were viceroys of the Assyrian monarchs. This individual threw off the yoke, and asserting his independence, made with varying success, a long and obstinate resistance [Rawlinson, Outlines]. The message of congratulation to Hezekiah, was, in all likelihood, accompanied with proposals for a defensive alliance against their common Assyrian enemy…Read the comment
Topics related to 2 Kings 20:18
In the dictionaries
Commentaries on 2 Kings 20
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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