Israel Enters Canaan
- Dates
- 1406 BC
Just as the Red Sea parted at the beginning of Israel's freedom from Egypt, so the crossing of the Jordan marks their entry into the Promised Land. Like a baptism, it symbolizes a Christian's acceptance of Christ who also was baptized in the Jordan.

In detail
Before crossing the Jordan into the Promised Land, the Israelites had camped more than two months in Shittim, having arrived here by the 1st day of the 11th month in the 40th year after they had left Egypt (Deut. 1:3). This, their first march under Joshua, was only about 7 mi. in length, but may have required most of the day, on account of the flocks and the little ones. At the close of the three days Joshua sent officers through the camp with a second proclamation.
According to ch. 4:19, the people crossed the Jordan on the 10th day of Abib, the 1st month. Crossing the Jordan was to do for Joshua what the giving of the law at Sinai did for Moses—"that the people may hear when I speak with thee, and believe thee for ever" (Ex. 19:9). Both men were established before the people because they were first established with God.
The river overflowed its banks at this time of the year (v. 15). The priests were to enter the shallow water at the edge. When the water had ceased flowing, they were to proceed to the middle of the river and remain there until all Israel had passed over. The waters flowed on and left the whole river bed dry, from a point above the ark down to the Dead Sea. This was a distance of several miles, and provided ample room for the multitude of people, with their cattle, to pass over quickly (see on v. 16).
The people must have been in a state of great expectancy. They knew that something unusual was to happen (v. 5). The officers had already instructed the people about following the ark (v. 3), but nothing had been said as to where it would lead them. Joshua had sent the word around the camp that they should sanctify themselves (v. 5), and now he called them to hear additional instructions the Lord had given him. He informed the people as to precisely what would happen. Sharing this information with the people bound them more closely to him. This marked him as a wise and able leader, for an informed people can follow their leader more intelligently.
The priests carrying the ark were to manifest their faith in God's word by stepping into the water. God ever calls upon His people not only to face difficulties but to march boldly forward in faith, at His command, confident that He will open a way. He has promised to turn the waters aside and to overcome all obstacles (Isa. 43:2).
The miracle of the Red Sea, the opening of a path through the waters, is here repeated as evidence that God has the same power to complete the salvation of His people that He had to begin it (see Heb. 12:2). Why did the Lord have Israel wait until Jordan was in flood stage before crossing? A month earlier or a month later this would not have been so, and they had been encamped at Shittim for two months. There were probably two reasons: (1) God's power would be more evident (see on Ex. 9:16 see also 2 Cor. 12:9). (2)
The people in Jericho would not be expecting them, and would not have guards at the river. Being fearful and intending to resist, the people of Jericho could be expected to guard the fords of Jordan, where it would have been easy to resist the Israelites. The people of Jericho remembered well the report of Israel crossing the Red Sea 40 years previously, and this even yet struck terror to their hearts (Joshua 2:9, 10) a repetition of that miracle, close at hand, could be counted on to intensify their fear. For God, the volume of water in the Jordan made no difference.
Bible passages
- Joshua 3:1-17
1 And Joshua rose early in the morning; and they removed from Shittim, and came to Jordan, he and all the children of Israel, and lodged there before they passed over. 2 And it came to pass after three days, that the officers went through the host; 3 And they commanded the people, saying, When ye see the ark of the covenant of the Lord your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it. …
Text of the King James Version.
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