Strong G5426φρονέω
to reason
- Transliteration
- phroneō
- Pronunciation
- fron-eh'-o
- Morphology
- Greek Verb
Definition
From G5424; to exercise the mind that is entertain or have a sentiment or opinion; by implication to be (mentally) disposed (more or less earnestly in a certain direction); intensively to interest oneself in (with concern or obedience): - set the affection on (be) care (-ful) (be like- + be of one + be of the same + let this) mind (-ed regard savour think.
Detailed definition
φρονέω, -ῶ
(φρήν), [in LXX: Deu.32:29, Zec.9:2 (חָכָם), Psa.94:8 (שָׂכַל hi.), Isa.44:18 (בִּין) Isa.44:28, Est.8:13, Wis.1:1 14:30, 1Ma.10:20, 2Ma.9:12; 2Ma.14:8 2Mac 14:26 *;]
1. to have understanding (Hon., al.).
2. to think, to be minded in a certain way: ὡς νήπιος, 1Co.13:11; with accusative (usually neut., adj., or pron., as frequently in cl.), ὃ δεῖ, Rom.12:3; ἃ, Act.28:22; τοῦτο, Php.3:15; τι ἑτέρως, ib.; οὐδὲν ἄλλο, Gal.5:10; τ. αὐτὸ φ. (Deiss., BS, 256), to be of the same mind, 2Co.13:11, Php.2:2 4:2; id. before εἰς (ἐν) ἀλλήλους(οις), Rom.12:16 15:5; τ. ἓν φ., Php.2:2 (Lft., in l); before ὑπέρ, Php.1:7.
3. to have in mind, be mindful of, think of (Hdt., Xen., al.; Es, 1Mac, ll. with): τὰ τ. θεοῦ, opposite to τ. τ. ἀνθρώπων, Mat.16:23, Mrk.8:33; τὰ τ. σαρκός, opposite to τ. τ. πνεύρατος, Rom.8:5; τ. ἐπίγεια, Php.3:19; τὰ ἄνω, opposite to τ. ἐπὶ τ. γῆς, Col.3:2; τοῦτο φρονεῖτε (RV, have this mind in you), Php.2:5; ὑψηλά, Rom.12:16; φ. ἡμέραν (to observe a day), Rom.14:6; before ὑπέρ, Php.4:10 (cf. κατα-, παρα-, περι-, ὑπερ-φρσνέω).†
(AS)
(φρήν), [in LXX: Deu.32:29, Zec.9:2 (חָכָם), Psa.94:8 (שָׂכַל hi.), Isa.44:18 (בִּין) Isa.44:28, Est.8:13, Wis.1:1 14:30, 1Ma.10:20, 2Ma.9:12; 2Ma.14:8 2Mac 14:26 *;]
1. to have understanding (Hon., al.).
2. to think, to be minded in a certain way: ὡς νήπιος, 1Co.13:11; with accusative (usually neut., adj., or pron., as frequently in cl.), ὃ δεῖ, Rom.12:3; ἃ, Act.28:22; τοῦτο, Php.3:15; τι ἑτέρως, ib.; οὐδὲν ἄλλο, Gal.5:10; τ. αὐτὸ φ. (Deiss., BS, 256), to be of the same mind, 2Co.13:11, Php.2:2 4:2; id. before εἰς (ἐν) ἀλλήλους(οις), Rom.12:16 15:5; τ. ἓν φ., Php.2:2 (Lft., in l); before ὑπέρ, Php.1:7.
3. to have in mind, be mindful of, think of (Hdt., Xen., al.; Es, 1Mac, ll. with): τὰ τ. θεοῦ, opposite to τ. τ. ἀνθρώπων, Mat.16:23, Mrk.8:33; τὰ τ. σαρκός, opposite to τ. τ. πνεύρατος, Rom.8:5; τ. ἐπίγεια, Php.3:19; τὰ ἄνω, opposite to τ. ἐπὶ τ. γῆς, Col.3:2; τοῦτο φρονεῖτε (RV, have this mind in you), Php.2:5; ὑψηλά, Rom.12:16; φ. ἡμέραν (to observe a day), Rom.14:6; before ὑπέρ, Php.4:10 (cf. κατα-, παρα-, περι-, ὑπερ-φρσνέω).†
(AS)
In the Bible
Strong G5426 appears in 21 verses of the KJV.
Translated in the KJV by
- mind10
- think3
- ye3
- let2
- thou2
- likeminded2
- affection1
- be1
- care1
- careful1
- doth1
- of1
First verses
- Matthew 16:23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
- Mark 8:33But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
- Acts 28:22But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
- Romans 8:5For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
- Romans 12:3For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
- Romans 12:16Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
- Romans 14:6He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
- Romans 15:5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
- 1 Corinthians 4:6And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
- 1 Corinthians 13:11When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
- 2 Corinthians 13:11Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
- Galatians 5:10I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
- Philippians 1:7Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
- Philippians 2:2Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
- Philippians 2:5Let this mind be in you, which was also in Christ Jesus:
- Philippians 3:15Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
- Philippians 3:16Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
- Philippians 3:19Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
- Philippians 4:2I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
- Philippians 4:10But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
Occurrences by book
Related words
Detailed Greek dictionary
φρον-έω,
Epic dialect subjunctive φρονέῃσι [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.75)]: Epic dialect imperfect φρόνεον [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 17.286, φρονέεσκον 3rd c.BC: Apollonius Rhodius Epicus 4.1164)]: future -ήσω[Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 630 (_anapaest meter_))], etc.: aorist ἐφρόνησα [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.60, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 115, etc.)]: perfect πεφρόνηκα [Refs 5th c.BC+ (5th c.BC: Empedocles Poeta Philosophus 103.1, 5th-6th c.BC: Isocrates Orator 5.124, 1st c.BC: Diodorus Siculus Historicus 18.66)]:—passive, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “de Xenophane” 980a9)]; imperative φρονείσθω variant for{φρονεῖτε} in [NT (NT.Phil.2.5)]:—to be minded, either of reflection or of purpose: hence,
I have understanding, be wise, prudent, rare in [Refs 8th c.BC+ (8th c.BC: Homerus Epicus, ἄριστοι.. μάχεσθαί τε φρονέειν τε)] best both in battle and counsel, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 6.79)]: but frequently in Trag. and Attic dialect, [Ζῆνα] τὸν φρονεῖν βροτοὺς ὁδώσαντα [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 176 (Lyric poetry); φρονούντως πρὸς φρονοῦντας ἐννέπεις [prev. author] “Supp.” 204, compare 176; φρονεῖν γὰρ οἱ ταχεῖς οὐκ ἀσφαλεῖς 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 617; φρονεῖν οἶδεν μόνη [prev. author] “Tr.” 313)]; λίαν φ. to be over-wise, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 924; φ. πλέον 5th-6th c.BC: Plato Philosophus “Hp.Mi.” 371a; τὸ φρονεῖν)]understanding, prudence, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Antigone” 1347 (_anapaest meter_), 1353 (_anapaest meter_))]; κράτιστοι φρονεῖν [Refs 5th c.BC+ (5th c.BC: Antipho Orator 2.1.1; καὶ φ. καὶ συμπράττειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.44; εἰδέναι καὶ φ. 5th-6th c.BC: Plato Philosophus Alcaeus1.133c; τὸ φ. καὶ τὸ νοεῖν [prev. author] “Phlb.” 11b; λέγειν τε καὶ φ. [prev. author] “Phdr.” 266b, compare 5th-6th c.BC: Isocrates Orator 4.50; τῷ φρονεῖν τε καὶ σωφρονεῖν 5th-6th c.BC: Plato Philosophus “Leges” 712a)]; τὸ μὴ φρονοῦν, of an infant, [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Choephori” 753; ἐπειδὴ τάχιστα ἤρχετο φ. 4th c.BC: Isaeus Orator 9.20; ἡ φρονοῦσα ἡλικία 4th c.BC: Aeschines Orator 1.139: Comedy texts of fish, ἰχθῦς φρονοῦντας)]full-grown, [Refs 4th c.BC+ (4th c.BC: Ephippus Comicus 21.3; ζῷον λογικὸν καὶ φρονοῦν 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 15: with _accusative_, φρονῆσαι τὰ κυριώτατα)] to be wise in respect of the most important matters, [Refs ([prev. author] “Rh.” 2.35S.)]
I.2 with adverbs, εὖ φρονεῖν think rightly, περί τινος [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 2.16)]; to be sane (compare infr. IV), [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Bacchae” 851, 5th-6th c.BC: Aristophanes Comicus “Nubes” 817, 5th c.BC: Lysias Orator 19.41, etc.; κέρδιστον εὖ φρονοῦντα μὴ φρονεῖν δοκεῖν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 387; οἱ φρονοῦντες εὖ κρατοῦσι πανταχοῦ 5th c.BC: Sophocles Tragicus “Ajax” 1252, compare “El.” 394, 5th c.BC: Euripides Tragicus “Orestes” 99, +others (but εὖ φρ.,)] also, to be well disposed, see below [Refs (11.2))]; κακῶς, καλῶς φ., [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.168, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 600, “Ant.” 557; ὀρθῶς φ. 5th-6th c.BC: Andocides Orator 2.23; ὀρθῶς φ. πρός τι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1000)]; μῶρα, πλάγια φ., [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 594, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 332 (troch.).)]
I.3 think, [Refs 5th c.BC+ (1st c.AD(?): Heraclitus 113, 4th-5th c.BC: Parmenides Poeta Philosophus 16.3, 5th c.BC: Empedocles Poeta Philosophus 108.2, compare 4th c.BC: Aristoteles Philosophus)]de.An.427a19; ὡς.., ὅτι.., [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Antigone” 49, “OC” 872; φρόνει νιν ὡς ἥξοντα [prev. author] “Tr.” 289)]; mean, ἄλλα φ. καὶ ἄλλα λέγειν [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 9.54; ἕτερα μὲν λέγων, ἕτερα δὲ φρονῶν 4th-3rd c.BC: Dinarchus Orator 1.47; ὁ μὴ λέγων ἃ φρονεῖ 4th c.BC: Demosthenes Orator 18.282, compare 19.224.)]
I.4 feel by experience, know full well, σοὶ μὲν δοκεῖν ταῦτ᾽ ἔστ᾽, ἐμοὶ δ᾽ ἄγαν φρονεῖν [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 942, compare “OC” 1741 (Lyric poetry))]; πειρώμενος ὅ τι φρονέοιεν [τὰ μαντήϊα] to test the knowledge of the oracles, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.46.)]
II to be fain that.., with accusative et infinitive, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 3.98)]: with infinitive, to be minded to do, [Refs (9.608, 17.286)]; without infinitive, οἱ δ᾽ ἰθὺς φρόνεον [ἰέναι] were minded to go right on ward, [Refs (13.135, compare 12.124)]; ᾗπερ δὴ φρονέω [τελέσαι[Refs (] 9.310; φρονῶν ἔπρασσον)]of set purpose, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 271)]: in Prose, mean, intend, τοῦτο φρονεῖ ἡμῶν ἡ.. ἀγωγή this is what your bringing us here means, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 5.85.)]
II.2 frequently with neuter adjective,
II.2.a φ. τινί τινα to have certain thoughts for or towards any one, to be so and so minded towards him, πατρὶ φίλα φρονέων kindly minded towards him, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 4.219, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.313, etc.; κακὰ φρονέουσι.. ἀλλήλοισιν 8th c.BC: Ilias Homerus Epicus “Illiad” 22.264; τῷ ὀλοὰ φρονέων 16.701; μαλακὰ φ. ἐσλοῖς 5th c.BC: Pindarus Lyricus “N.” 4.95; πιστά τινι [prev. author] “O.” 3.17; φρονοῦντας ἄριστα αὐτοῖς 5th-6th c.BC: Aristophanes Comicus “Plutus” 577 (_anapaest meter_): with _adverbs_, εὖ φρονεῖν τισι (compare above 1.2) 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.74, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1436, etc.)]; φρονεῖς εὖ τοῖς ἠγγελμένοις you rejoice at them, [Refs 5th c.BC+ ([prev. author] “Ch.” 774; also εἰς ὑμᾶς εὖ φ. 5th-6th c.BC: Andocides Orator 2.4; τισὶ καλῶς φ. “SIG” 527.38 (Crete, 3rd c.BC))]; τοιαῦτα περί τινος φ. [Refs 5th c.BC+ (5th-6th c.BC: Isocrates Orator 3.60)]: to be minded so and so, think or purpose such and such things, ἀγαθὰ φ. [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 6.162, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.43)]; φίλα φ.[Refs 8th c.BC+ ([prev. work] 307; κακά 17.596; τὰ φρονέεις ἅ τ᾽ ἐγώ περ 8th c.BC: Ilias Homerus Epicus “Illiad” 4.361)]; κρυπτάδια φ. to have secret purposes, [Refs (1.542)]; ἀταλὰ φ. to be gaily disposed,[Refs 8th c.BC+ (18.567, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 989)]; πυκινὰ φ. have wise thoughts, be cunningly minded, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.445)]; ἐφημέρια φ. think only of the passing day,[Refs 8th c.BC+ (21.85; θεοῖσιν ἶσα φ. 8th c.BC: Ilias Homerus Epicus “Illiad” 5.441; θνητὰ φ. 5th c.BC: Sophocles Tragicus “Fragmenta” 590 (_anapaest meter_), 5th c.BC: Euripides Tragicus “Alcestis” 799; ἀθάνατα 5th-6th c.BC: Plato Philosophus “Timaeus” 90c; οὐ κατ᾽ ἄνθρωπον φ. 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 425, 5th c.BC: Sophocles Tragicus “Ajax” 777; ἐπὶ ταῖς εὐτυχίαις ὑπὲρ ἄνθρωπον φ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.3; μηδὲν ὑπὲρ τὴν πήραν φ. 2nd c.AD: Lucianus Sophista “Tim.” 57: also καίρια φ. 5th c.BC: Sophocles Tragicus “Electra” 228 (Lyric poetry); σώφρονα [prev. author] “fragment” 64; οὐ τὰ ἄριστα φ. 5th c.BC: Thucydides Historicus 2.22; ἡ πόλις χεῖρον φ. 5th-6th c.BC: Isocrates Orator 8.126)]; τυραννικὰ φ. to have tyranny in mind, [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Vespae” 507 (troch.))]; ἀρχαιϊκὰ φ. to have old-fashioned notions, [Refs ([prev. author] “Nu.” 821)]; τὰ τοῦ θεοῦ, τὰ τῆς σαρκὸς φ., [NT (NT.Matt.16.23, NT.Rom.8.5)]; also οὐ παρδάλιος τόσσον μένος ὅσσον Πάνθου υἷες φρονέουσιν the panther's courage is not so great as is the spirit of the sons of Panthus, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 17.23.)]
II.2.b especially frequently in the phrase μέγα φρονεῖν to be high-minded, have high thoughts, to be high-spirited, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 11.296, 13.156)]; of lions and boars, [Refs 5th c.BC+ (16.758, 11.325, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.62; φρονεῖ γὰρ ὡς γυνὴ μέγα 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1078, compare 5th c.BC: Lysias Orator 2.48, 5th-6th c.BC: Isocrates Orator 4.132)]; in Attic dialect, frequently in bad sense, to be presumptuous, ἐφ᾽ ἑαυτῷ, ἑαυτοῖς μέγα φ., [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 6.16, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.27 (also μεγάλα φ. 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 988)]; φ. ἐφ᾽ αὑτῷ τηλικοῦτον ἡλίκον εἰκός.. [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 21.62): with _comparative_, μεῖζον φ.)] to have over-high thoughts, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.8)] (but simply, pluck up courage, ἐπὶ τῷ γεγενημένῳ [Refs 5th c.BC+ ([prev. author] “HG” 3.5.21); φ. μεῖζον ἢ κατ᾽ ἄνδρα 5th c.BC: Sophocles Tragicus “Antigone” 768; μεῖζον τοῦ δέοντος 5th-6th c.BC: Isocrates Orator 7.7, compare 6.34)]: rarely in plural, μείζω τῆς δίκης φ. [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Heraclidae” 933)]; with superlative, οἱ μέγιστον φρονοῦντες [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedrus” 257e; ἐφ᾽ ἱππικῇ 5th-6th c.BC: Xenophon Historicus “Agesilaus” 2.5; also μάλιστα φ. ἐπί τινι 4th c.BC: Demosthenes Orator 28.2; ἐπὶ τοῖς προγόνοις οὐ μεῖον φ. 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 7.3, compare “Ap.” 24)]; take pride in, ἐπὶ παιδεύσει μέγα φρονοῦντες [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Protagoras” 342d; φ. ἐπὶ τῇ ὥρᾳ θαυμάσιον ὅσον [prev. author] “Smp.” 217a; also φ. εἰς ἡμᾶς μέγα 5th c.BC: Euripides Tragicus “Hippolytus” 6; περὶ τὸ γράφειν λόγους 4th c.BC: Aeschines Orator 2.125)]; μέγα φ. ὅτι.. [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.13; μέγα φ. ὡς εὖ ἐρῶν 5th-6th c.BC: Plato Philosophus “Symposium” 198d)]; μέγα φ. μὴ ὑπείξειν haughty in their resolution not to.., [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.45: later φ.)] alone, ={μέγα φ., φρονήσας ἐφ᾽ αὑτῷ} [Refs 2nd c.AD+ (2nd c.AD: Pausanias Periegeta 1.12.5; διὰ τὸν πατέρα ἀξιώματι προέχοντα [prev. author] 4.1.2: opposed to σμικρὸν φ.)] to be poor-spirited, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 1120; μικρὸν φ. 5th-6th c.BC: Isocrates Orator 4.151; μικρὸν καὶ ταπεινὸν φ. 4th c.BC: Demosthenes Orator 13.25, etc.)]; ἧσσον, ἔλασσον φ. τινος, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Andromache” 313, “Ph.” 1128; φ. ἔλαττον ἢ πρότερον 5th-6th c.BC: Isocrates Orator 12.47, etc.; οὐ σμικρὸν φ. ἐς τὰς Ἀθήνας 5th c.BC: Euripides Tragicus “Heraclidae” 386: also μετριώτερον πρὸς ἡμᾶς φ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.7.)]
II.2.c of those who agree in opinion, τά τινος φρονεῖν to be of another's mind, be on his side or of his party, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 2.162, etc.; τὰ σὰ φ. [prev. author] 7.102; εὖ φ. τὰ σά 5th c.BC: Sophocles Tragicus “Ajax” 491; φ. τὰ Βρασίδον 5th-6th c.BC: Aristophanes Comicus “Pax” 640 (troch.), compare 4th c.BC: Demosthenes Orator 18.161)]; also ἶσον ἐμοὶ φρονέουσα thinking like me, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 15.50, compare 5th c.BC: Sophocles Tragicus “Antigone” 374 (Lyric poetry))]; τὠυτὸ or κατὰ τὠυτὸ φ. to be like -minded, make common cuase, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.60, 5.3; ἐμοὶ φ. ξυνῳδά 5th-6th c.BC: Aristophanes Comicus “Aves” 635 (Lyric poetry): opposed to ἀμφὶς φ.)] think differently, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 13.345)]; ἄλλῃ φ. think another way, [Refs (“hymnus ad Apollinem” 469.)]
III comprehend, γιγνώσκω, φρονέω [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.136, +others)]: more frequently with accusative, to be well aware of.., τὰ φρονέουσ᾽ ἀνὰ θυμόν, ἃ.. [Refs (2.116)]; οὐκ ὄπιδα φρονέοντες ἐνὶ φρεσίν paying no heed to it, [Refs (14.82)]; φ. τὴν ἡμέραν pay regard to it, [NT (NT.Rom.14.6)]; consider, ponder, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 2.36, 18.4, +others)]
IV to be in possession of one's senses, sometimes almost ={ζῆν}, to be sensible, be alive, ἐμὲ τὸν δύστηνον ἔτι φρονέοντ᾽ ἐλέησον, for ἔτι ζῶντα, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 22.59; θανόντι δ᾽, οὐ φρονοῦντι, δειλαία χάρις ἐπέμπετο 4th-5th c.BC: Aeschylus Tragicus “Choephori” 517; ἐν τῷ φ. γὰρ μηδὲν ἥδιστος βίος 5th c.BC: Sophocles Tragicus “Ajax” 554; μηδὲ ζῆν.., μηδὲ φρονεῖν 5th-6th c.BC: Plato Philosophus “Sophista” 249a)]; but also, to be in one's senses or right wits, φρονοῦντα, opposed to μεμηνότα, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 82, compare 344; ἔξω ἐλαύνειν τινὰ τοῦ φρονεῖν 5th c.BC: Euripides Tragicus “Bacchae” 853; φρονεῖς ὀρθὰ κοὐ μαίνῃ [prev. author] “Med.” 1129; ἐξεστηκὼς τοῦ φρονεῖν 5th-6th c.BC: Isocrates Orator 5.18; τὰ φαλάγγια τοῦ φ. ἐξίστησι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.12; οὐκ ἂν παρείμην οἷσι μὴ δοκῶ φρονεῖν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1666; ἐγὼ νῦν φρονῶ τότ᾽ οὐ φρονῶν 5th c.BC: Euripides Tragicus “Medea” 1329)]; φρονῶν οὐδὲν φρονεῖς though in thy wits thou'rt nothing wise, [Refs 4th c.BC+ ([prev. author] “Ba.” 332 (for εὖ φ. see above 1.2); ὁρώντων, φρονούντων, βλεπόντων ὑμῶν 4th c.BC: Aeschines Orator 3.94: ζῶν καὶ φρονῶν)] alive and in his right mind, frequently in Inscrr., [Refs (“IGRom.” 1.804 (from Perinthus))], etc.; ζῶν καὶ φρενῶν (sic) [Refs (“Jahresh.” 23 “Beibl.” 206 ([prev. passage]), “Rev.Arch.” 21 (1925).240 (from Callatis))]; νοῶν καὶ φρονῶν [Refs 3rd c.BC+ (“Test.Epict.” 1.2, “PPetr.” 3p.4 (3rd c.BC).)]
Epic dialect subjunctive φρονέῃσι [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.75)]: Epic dialect imperfect φρόνεον [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 17.286, φρονέεσκον 3rd c.BC: Apollonius Rhodius Epicus 4.1164)]: future -ήσω[Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 630 (_anapaest meter_))], etc.: aorist ἐφρόνησα [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.60, 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 115, etc.)]: perfect πεφρόνηκα [Refs 5th c.BC+ (5th c.BC: Empedocles Poeta Philosophus 103.1, 5th-6th c.BC: Isocrates Orator 5.124, 1st c.BC: Diodorus Siculus Historicus 18.66)]:—passive, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “de Xenophane” 980a9)]; imperative φρονείσθω variant for{φρονεῖτε} in [NT (NT.Phil.2.5)]:—to be minded, either of reflection or of purpose: hence,
I have understanding, be wise, prudent, rare in [Refs 8th c.BC+ (8th c.BC: Homerus Epicus, ἄριστοι.. μάχεσθαί τε φρονέειν τε)] best both in battle and counsel, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 6.79)]: but frequently in Trag. and Attic dialect, [Ζῆνα] τὸν φρονεῖν βροτοὺς ὁδώσαντα [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 176 (Lyric poetry); φρονούντως πρὸς φρονοῦντας ἐννέπεις [prev. author] “Supp.” 204, compare 176; φρονεῖν γὰρ οἱ ταχεῖς οὐκ ἀσφαλεῖς 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 617; φρονεῖν οἶδεν μόνη [prev. author] “Tr.” 313)]; λίαν φ. to be over-wise, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 924; φ. πλέον 5th-6th c.BC: Plato Philosophus “Hp.Mi.” 371a; τὸ φρονεῖν)]understanding, prudence, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Antigone” 1347 (_anapaest meter_), 1353 (_anapaest meter_))]; κράτιστοι φρονεῖν [Refs 5th c.BC+ (5th c.BC: Antipho Orator 2.1.1; καὶ φ. καὶ συμπράττειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.5.44; εἰδέναι καὶ φ. 5th-6th c.BC: Plato Philosophus Alcaeus1.133c; τὸ φ. καὶ τὸ νοεῖν [prev. author] “Phlb.” 11b; λέγειν τε καὶ φ. [prev. author] “Phdr.” 266b, compare 5th-6th c.BC: Isocrates Orator 4.50; τῷ φρονεῖν τε καὶ σωφρονεῖν 5th-6th c.BC: Plato Philosophus “Leges” 712a)]; τὸ μὴ φρονοῦν, of an infant, [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Choephori” 753; ἐπειδὴ τάχιστα ἤρχετο φ. 4th c.BC: Isaeus Orator 9.20; ἡ φρονοῦσα ἡλικία 4th c.BC: Aeschines Orator 1.139: Comedy texts of fish, ἰχθῦς φρονοῦντας)]full-grown, [Refs 4th c.BC+ (4th c.BC: Ephippus Comicus 21.3; ζῷον λογικὸν καὶ φρονοῦν 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 15: with _accusative_, φρονῆσαι τὰ κυριώτατα)] to be wise in respect of the most important matters, [Refs ([prev. author] “Rh.” 2.35S.)]
I.2 with adverbs, εὖ φρονεῖν think rightly, περί τινος [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 2.16)]; to be sane (compare infr. IV), [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Bacchae” 851, 5th-6th c.BC: Aristophanes Comicus “Nubes” 817, 5th c.BC: Lysias Orator 19.41, etc.; κέρδιστον εὖ φρονοῦντα μὴ φρονεῖν δοκεῖν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 387; οἱ φρονοῦντες εὖ κρατοῦσι πανταχοῦ 5th c.BC: Sophocles Tragicus “Ajax” 1252, compare “El.” 394, 5th c.BC: Euripides Tragicus “Orestes” 99, +others (but εὖ φρ.,)] also, to be well disposed, see below [Refs (11.2))]; κακῶς, καλῶς φ., [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.168, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 600, “Ant.” 557; ὀρθῶς φ. 5th-6th c.BC: Andocides Orator 2.23; ὀρθῶς φ. πρός τι 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1000)]; μῶρα, πλάγια φ., [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 594, 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 332 (troch.).)]
I.3 think, [Refs 5th c.BC+ (1st c.AD(?): Heraclitus 113, 4th-5th c.BC: Parmenides Poeta Philosophus 16.3, 5th c.BC: Empedocles Poeta Philosophus 108.2, compare 4th c.BC: Aristoteles Philosophus)]de.An.427a19; ὡς.., ὅτι.., [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Antigone” 49, “OC” 872; φρόνει νιν ὡς ἥξοντα [prev. author] “Tr.” 289)]; mean, ἄλλα φ. καὶ ἄλλα λέγειν [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 9.54; ἕτερα μὲν λέγων, ἕτερα δὲ φρονῶν 4th-3rd c.BC: Dinarchus Orator 1.47; ὁ μὴ λέγων ἃ φρονεῖ 4th c.BC: Demosthenes Orator 18.282, compare 19.224.)]
I.4 feel by experience, know full well, σοὶ μὲν δοκεῖν ταῦτ᾽ ἔστ᾽, ἐμοὶ δ᾽ ἄγαν φρονεῖν [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 942, compare “OC” 1741 (Lyric poetry))]; πειρώμενος ὅ τι φρονέοιεν [τὰ μαντήϊα] to test the knowledge of the oracles, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.46.)]
II to be fain that.., with accusative et infinitive, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 3.98)]: with infinitive, to be minded to do, [Refs (9.608, 17.286)]; without infinitive, οἱ δ᾽ ἰθὺς φρόνεον [ἰέναι] were minded to go right on ward, [Refs (13.135, compare 12.124)]; ᾗπερ δὴ φρονέω [τελέσαι[Refs (] 9.310; φρονῶν ἔπρασσον)]of set purpose, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 271)]: in Prose, mean, intend, τοῦτο φρονεῖ ἡμῶν ἡ.. ἀγωγή this is what your bringing us here means, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 5.85.)]
II.2 frequently with neuter adjective,
II.2.a φ. τινί τινα to have certain thoughts for or towards any one, to be so and so minded towards him, πατρὶ φίλα φρονέων kindly minded towards him, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 4.219, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.313, etc.; κακὰ φρονέουσι.. ἀλλήλοισιν 8th c.BC: Ilias Homerus Epicus “Illiad” 22.264; τῷ ὀλοὰ φρονέων 16.701; μαλακὰ φ. ἐσλοῖς 5th c.BC: Pindarus Lyricus “N.” 4.95; πιστά τινι [prev. author] “O.” 3.17; φρονοῦντας ἄριστα αὐτοῖς 5th-6th c.BC: Aristophanes Comicus “Plutus” 577 (_anapaest meter_): with _adverbs_, εὖ φρονεῖν τισι (compare above 1.2) 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.74, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1436, etc.)]; φρονεῖς εὖ τοῖς ἠγγελμένοις you rejoice at them, [Refs 5th c.BC+ ([prev. author] “Ch.” 774; also εἰς ὑμᾶς εὖ φ. 5th-6th c.BC: Andocides Orator 2.4; τισὶ καλῶς φ. “SIG” 527.38 (Crete, 3rd c.BC))]; τοιαῦτα περί τινος φ. [Refs 5th c.BC+ (5th-6th c.BC: Isocrates Orator 3.60)]: to be minded so and so, think or purpose such and such things, ἀγαθὰ φ. [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 6.162, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.43)]; φίλα φ.[Refs 8th c.BC+ ([prev. work] 307; κακά 17.596; τὰ φρονέεις ἅ τ᾽ ἐγώ περ 8th c.BC: Ilias Homerus Epicus “Illiad” 4.361)]; κρυπτάδια φ. to have secret purposes, [Refs (1.542)]; ἀταλὰ φ. to be gaily disposed,[Refs 8th c.BC+ (18.567, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 989)]; πυκινὰ φ. have wise thoughts, be cunningly minded, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.445)]; ἐφημέρια φ. think only of the passing day,[Refs 8th c.BC+ (21.85; θεοῖσιν ἶσα φ. 8th c.BC: Ilias Homerus Epicus “Illiad” 5.441; θνητὰ φ. 5th c.BC: Sophocles Tragicus “Fragmenta” 590 (_anapaest meter_), 5th c.BC: Euripides Tragicus “Alcestis” 799; ἀθάνατα 5th-6th c.BC: Plato Philosophus “Timaeus” 90c; οὐ κατ᾽ ἄνθρωπον φ. 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 425, 5th c.BC: Sophocles Tragicus “Ajax” 777; ἐπὶ ταῖς εὐτυχίαις ὑπὲρ ἄνθρωπον φ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.3; μηδὲν ὑπὲρ τὴν πήραν φ. 2nd c.AD: Lucianus Sophista “Tim.” 57: also καίρια φ. 5th c.BC: Sophocles Tragicus “Electra” 228 (Lyric poetry); σώφρονα [prev. author] “fragment” 64; οὐ τὰ ἄριστα φ. 5th c.BC: Thucydides Historicus 2.22; ἡ πόλις χεῖρον φ. 5th-6th c.BC: Isocrates Orator 8.126)]; τυραννικὰ φ. to have tyranny in mind, [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Vespae” 507 (troch.))]; ἀρχαιϊκὰ φ. to have old-fashioned notions, [Refs ([prev. author] “Nu.” 821)]; τὰ τοῦ θεοῦ, τὰ τῆς σαρκὸς φ., [NT (NT.Matt.16.23, NT.Rom.8.5)]; also οὐ παρδάλιος τόσσον μένος ὅσσον Πάνθου υἷες φρονέουσιν the panther's courage is not so great as is the spirit of the sons of Panthus, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 17.23.)]
II.2.b especially frequently in the phrase μέγα φρονεῖν to be high-minded, have high thoughts, to be high-spirited, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 11.296, 13.156)]; of lions and boars, [Refs 5th c.BC+ (16.758, 11.325, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.62; φρονεῖ γὰρ ὡς γυνὴ μέγα 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1078, compare 5th c.BC: Lysias Orator 2.48, 5th-6th c.BC: Isocrates Orator 4.132)]; in Attic dialect, frequently in bad sense, to be presumptuous, ἐφ᾽ ἑαυτῷ, ἑαυτοῖς μέγα φ., [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 6.16, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.27 (also μεγάλα φ. 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 988)]; φ. ἐφ᾽ αὑτῷ τηλικοῦτον ἡλίκον εἰκός.. [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 21.62): with _comparative_, μεῖζον φ.)] to have over-high thoughts, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.8)] (but simply, pluck up courage, ἐπὶ τῷ γεγενημένῳ [Refs 5th c.BC+ ([prev. author] “HG” 3.5.21); φ. μεῖζον ἢ κατ᾽ ἄνδρα 5th c.BC: Sophocles Tragicus “Antigone” 768; μεῖζον τοῦ δέοντος 5th-6th c.BC: Isocrates Orator 7.7, compare 6.34)]: rarely in plural, μείζω τῆς δίκης φ. [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Heraclidae” 933)]; with superlative, οἱ μέγιστον φρονοῦντες [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedrus” 257e; ἐφ᾽ ἱππικῇ 5th-6th c.BC: Xenophon Historicus “Agesilaus” 2.5; also μάλιστα φ. ἐπί τινι 4th c.BC: Demosthenes Orator 28.2; ἐπὶ τοῖς προγόνοις οὐ μεῖον φ. 5th-6th c.BC: Xenophon Historicus “de Equitum magistro” 7.3, compare “Ap.” 24)]; take pride in, ἐπὶ παιδεύσει μέγα φρονοῦντες [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Protagoras” 342d; φ. ἐπὶ τῇ ὥρᾳ θαυμάσιον ὅσον [prev. author] “Smp.” 217a; also φ. εἰς ἡμᾶς μέγα 5th c.BC: Euripides Tragicus “Hippolytus” 6; περὶ τὸ γράφειν λόγους 4th c.BC: Aeschines Orator 2.125)]; μέγα φ. ὅτι.. [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.13; μέγα φ. ὡς εὖ ἐρῶν 5th-6th c.BC: Plato Philosophus “Symposium” 198d)]; μέγα φ. μὴ ὑπείξειν haughty in their resolution not to.., [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.45: later φ.)] alone, ={μέγα φ., φρονήσας ἐφ᾽ αὑτῷ} [Refs 2nd c.AD+ (2nd c.AD: Pausanias Periegeta 1.12.5; διὰ τὸν πατέρα ἀξιώματι προέχοντα [prev. author] 4.1.2: opposed to σμικρὸν φ.)] to be poor-spirited, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 1120; μικρὸν φ. 5th-6th c.BC: Isocrates Orator 4.151; μικρὸν καὶ ταπεινὸν φ. 4th c.BC: Demosthenes Orator 13.25, etc.)]; ἧσσον, ἔλασσον φ. τινος, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Andromache” 313, “Ph.” 1128; φ. ἔλαττον ἢ πρότερον 5th-6th c.BC: Isocrates Orator 12.47, etc.; οὐ σμικρὸν φ. ἐς τὰς Ἀθήνας 5th c.BC: Euripides Tragicus “Heraclidae” 386: also μετριώτερον πρὸς ἡμᾶς φ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.3.7.)]
II.2.c of those who agree in opinion, τά τινος φρονεῖν to be of another's mind, be on his side or of his party, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 2.162, etc.; τὰ σὰ φ. [prev. author] 7.102; εὖ φ. τὰ σά 5th c.BC: Sophocles Tragicus “Ajax” 491; φ. τὰ Βρασίδον 5th-6th c.BC: Aristophanes Comicus “Pax” 640 (troch.), compare 4th c.BC: Demosthenes Orator 18.161)]; also ἶσον ἐμοὶ φρονέουσα thinking like me, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 15.50, compare 5th c.BC: Sophocles Tragicus “Antigone” 374 (Lyric poetry))]; τὠυτὸ or κατὰ τὠυτὸ φ. to be like -minded, make common cuase, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.60, 5.3; ἐμοὶ φ. ξυνῳδά 5th-6th c.BC: Aristophanes Comicus “Aves” 635 (Lyric poetry): opposed to ἀμφὶς φ.)] think differently, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 13.345)]; ἄλλῃ φ. think another way, [Refs (“hymnus ad Apollinem” 469.)]
III comprehend, γιγνώσκω, φρονέω [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.136, +others)]: more frequently with accusative, to be well aware of.., τὰ φρονέουσ᾽ ἀνὰ θυμόν, ἃ.. [Refs (2.116)]; οὐκ ὄπιδα φρονέοντες ἐνὶ φρεσίν paying no heed to it, [Refs (14.82)]; φ. τὴν ἡμέραν pay regard to it, [NT (NT.Rom.14.6)]; consider, ponder, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 2.36, 18.4, +others)]
IV to be in possession of one's senses, sometimes almost ={ζῆν}, to be sensible, be alive, ἐμὲ τὸν δύστηνον ἔτι φρονέοντ᾽ ἐλέησον, for ἔτι ζῶντα, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 22.59; θανόντι δ᾽, οὐ φρονοῦντι, δειλαία χάρις ἐπέμπετο 4th-5th c.BC: Aeschylus Tragicus “Choephori” 517; ἐν τῷ φ. γὰρ μηδὲν ἥδιστος βίος 5th c.BC: Sophocles Tragicus “Ajax” 554; μηδὲ ζῆν.., μηδὲ φρονεῖν 5th-6th c.BC: Plato Philosophus “Sophista” 249a)]; but also, to be in one's senses or right wits, φρονοῦντα, opposed to μεμηνότα, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 82, compare 344; ἔξω ἐλαύνειν τινὰ τοῦ φρονεῖν 5th c.BC: Euripides Tragicus “Bacchae” 853; φρονεῖς ὀρθὰ κοὐ μαίνῃ [prev. author] “Med.” 1129; ἐξεστηκὼς τοῦ φρονεῖν 5th-6th c.BC: Isocrates Orator 5.18; τὰ φαλάγγια τοῦ φ. ἐξίστησι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.12; οὐκ ἂν παρείμην οἷσι μὴ δοκῶ φρονεῖν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1666; ἐγὼ νῦν φρονῶ τότ᾽ οὐ φρονῶν 5th c.BC: Euripides Tragicus “Medea” 1329)]; φρονῶν οὐδὲν φρονεῖς though in thy wits thou'rt nothing wise, [Refs 4th c.BC+ ([prev. author] “Ba.” 332 (for εὖ φ. see above 1.2); ὁρώντων, φρονούντων, βλεπόντων ὑμῶν 4th c.BC: Aeschines Orator 3.94: ζῶν καὶ φρονῶν)] alive and in his right mind, frequently in Inscrr., [Refs (“IGRom.” 1.804 (from Perinthus))], etc.; ζῶν καὶ φρενῶν (sic) [Refs (“Jahresh.” 23 “Beibl.” 206 ([prev. passage]), “Rev.Arch.” 21 (1925).240 (from Callatis))]; νοῶν καὶ φρονῶν [Refs 3rd c.BC+ (“Test.Epict.” 1.2, “PPetr.” 3p.4 (3rd c.BC).)]