Strong G3685ὀνίνημι

ὀνίνημι [ῐ], ὀνίνης
[Refs 8th c.BC+ (5th-6th c.BC: Plato Philosophus “Hp.Ma.” 301c, ὀνίνησι 8th c.BC: Ilias Homerus Epicus “Illiad” 24.45, 8th-7th c.BC: Hesiodus Epicus “Theogonia” 429, etc.)]; infinitive ὀνινάναι uncertain in [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 600d)]; participle ὀνινάς, ᾶσα [Refs ([prev. author] “Phlb.” 58c (_imperfect_ supplied by ὠφέλουν))]: future ὀνήσω [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 8.36, Oracle texts cited in 5th c.BC: Herodotus Historicus 7.141, 5th c.BC: Euripides Tragicus “Andromache” 1004, etc.)]; Doric dialect 3rd.pers. singular ὀνασεῖ [Refs 3rd c.BC+ (3rd c.BC: Theocritus Poeta Bucolicus 7.36)]: aorist ὤνησα [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 9.509, 5th c.BC: Herodotus Historicus 9.76, 5th c.BC: Euripides Tragicus “Troades” 933, 5th-6th c.BC: Plato Philosophus “Apologia” 27c)]; Epic dialect ὄνησα [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.503)]:—middle, ὀνίνᾰμαι [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Gorgias” 525c)]: imperfect ὠνινάμην [Refs ([prev. author] “R.” 380b)]: future ὀνήσομαι [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 7.173, 5th c.BC: Sophocles Tragicus “Trachiniae” 570, 5th c.BC: Euripides Tragicus “Helena” 935, 5th-6th c.BC: Plato Philosophus “Apologia” 30c:)]aorist I ὠνησάμην only in [Refs 3rd c.BC+ (2nd c.AD: Galenus Medicus 2.381 (unless in “Anthologia Graeca” 7.484 (3rd c.BC: Dioscorides Epigrammaticus) we accept ὠνάσατο [with ᾰ] for the meaningless ὠνόσατο); ὀνήσω (2 _person_ _sing._) in 3rd c.AD: Porphyrius Tyrius Philosophus “ad Marcellam - Porphyrii Opuscula” 10 is _falsa lectio_ either for ὠνήσω or for ὤνησο)]: aorist 2 ὠνήμην [Refs 8th c.BC+ (6th c.BC: Theognis Elegiacus 1380, 5th c.BC: Euripides Tragicus “Alcestis” 335, 5th-6th c.BC: Plato Philosophus “Meno” 84c; _imperative_ ὄνησο 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.68)]; participle ὀνήμενος [Refs (2.33)] (compare ἀπ-); also ὠνάμην, ὤνασθε [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Hercules Furens” 1368, ὤναο 3rd c.BC: Callimachus Epicus “Aetia” 3.1.6, and frequently later, 2nd c.AD: Lucianus Sophista “D Mort.” 12.2, etc.; ὤνατο “IG” 14.1389 ii 37, ὤναντο 1st c.BC: Dionysius Halicarnassensis 1.23)]; infinitive ὄνασθαι [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Hippolytus” 517, 5th-6th c.BC: Plato Philosophus “Respublica” 528a; _optative_ ὀναίμην, which is frequently (see. below 11.2))], may belong to either form: in [Refs 8th c.BC+ (8th c.BC: Homerus Epicus ὠνάμην is the)]aorist I of ὄνομαι:—passive ὀνέομαι occurs twice, ὀνεῖται [Refs 2nd c.AD+ (5th c.AD: Stobaeus, Joannes 4.22.62, ὀνούμενοι Ps.- 2nd c.AD: Lucianus Sophista “Philopatr.” 26)]: aorist infinitive ὀνηθῆναι [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 5.5.2)]; Doric dialect ὠνάθην [Refs 3rd c.BC+ (3rd c.BC: Theocritus Poeta Bucolicus 15.55:)]
I active, profit, benefit, help, and sometimes gratify, delight, absolutely, βουλὴν.. ὑποθησόμεθ᾽ ἥτις ὀνήσει [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 8.36, compare 8th-7th c.BC: Hesiodus Epicus “Theogonia” 429, 5th c.BC: Euripides Tragicus “Medea” 533, etc.)]: with neuter adjective or adverb, ὀ. παῦρα [Refs 8th c.BC+ (“hymnus ad Mercurium” 577; σμικρὰ ὀνήσει πόλιν 5th c.BC: Euripides Tragicus “Heraclidae” 705 (_anapaest meter_), compare 5th-6th c.BC: Plato Philosophus “Philebus” 58c; μᾶλλον 4th-5th c.BC: Simonides Lyricus 55, 2nd c.AD: Aretaeus Medicus “ὀξέων νούσων θεραπευτικόν” 1.4: c._accusative_ _person_, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.205, 7.172, Oracle texts cited in 5th c.BC: Herodotus Historicus 7.141, 5th c.BC: Euripides Tragicus “Hippolytus” 314, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1033, etc.)]: with neuter adjective, ἄνδρας μέγα σίνεται ἠδ᾽ ὀνίνησι [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 24.45, compare 9.509, variant in 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.38, etc.; πολλὰ ὀ. τινά 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.67; τοσόνδε 5th c.BC: Euripides Tragicus “Troades” 933; εἴ ποτε δή τι 8th c.BC: Ilias Homerus Epicus “Illiad” 1.395: with _dative_ modi, εἴ ποτε δή σε ὄνησα ἢ ἔπει ἢ ἔργῳ [prev. work] 503: with)]participle, Ξενοφῶντα ὠνήσατε οὐχ ἑλόμενοι by not electing him, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 6.1.32, compare 5th-6th c.BC: Plato Philosophus “Symposium” 193d, “Hp.Ma.” 301c; ὡς ὤνησας ὅτι ἀπεκρίνω [prev. author] “Ap.” 27c: with double _accusative_, σὲ δὲ τοῦτό γε γῆρας ὀνήσει)] this benefit at least will thine old age bestow on thee, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.24)]; also οὐδεμίαν ὤνησε κάλλος εἰς πόσιν ξυνάορον helped her in her relations with.., [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Fragmenta” 909.1.)]
II middle, have profit or advantage, enjoy help or support, have enjoyment or delight, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 6.260, 7.173, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.415, 5th c.BC: Euripides Tragicus “Hippolytus” 517, etc.)]: with participle, have benefit from being or doing so and so, [Refs 6th c.BC+ (6th c.BC: Theognis Elegiacus 1380, 5th-6th c.BC: Plato Philosophus “Apologia” 30c, “R.” 380b, “Men.” 84c, etc.)]: but most frequently with genitive, have advantage from.., have delight or enjoyment of.., δαιτὸς ὄνησο [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.68; λέκτρων -ήσομαι 5th c.BC: Euripides Tragicus “Medea” 1348)]; πρὶν σφῷν ὄνασθαι[Refs ([prev. work] 1025, cf. Alcaeus335: frequently with _neuter_)] adjective added, τί σευ ἄλλος ὀνήσετα; what good will others have of thee, i. e. what good will you have done them? [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 16.31; τοσόνδ᾽ ὀνήσῃ τῶν ἐμῶν.. πορθμῶν 5th c.BC: Sophocles Tragicus “Trachiniae” 570, etc.; so ὄνασθαί τι ἀπό τινος 5th-6th c.BC: Plato Philosophus “Respublica” 528a; also ὀ. τοῦτο ὅτι.. 2nd c.AD: Lucianus Sophista “DMort.” 12.2: also with an ironical sense, ὄναιο μέντἄν, εἴ τις ἐκπλύνειέ σε)] you'd be the better of it, if one were to wash you clean, [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Plutus” 1062)]; ἁλσὶν διασμηχθεὶς ὄναιτ᾽ ἂν οὑτοσί he'd be very nice if he were rubbed down with salt, [Refs ([prev. author] “Nu.” 1237)]; so ὠνάθην μεγάλως ὅτι.. lucky for me that.., [Refs 3rd c.BC+ (3rd c.BC: Theocritus Poeta Bucolicus 15.55; ὤνησο, διότι μὴ ὁ Ζεὺς ἐπήκουσέ σου 2nd c.AD: Lucianus Sophista “Prom.” 20.)]
II.2 aorist optative ὀναίμην, αιο, αιτο, in protestations, wishes, etc., ὄναιο mayst thou have profit, i. e. bless thee.., [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Orestes” 1677, etc.: and with _genitive_, ὄναιο τῶν φρενῶν)] bless thee for.., [Refs ([prev. author] “IA” 1359; ὄναισθε μύθων [prev. author] “IT” 1078, compare “Hel.” 1418)]; οὕτως ὀναίμην τῶν τέκνων so may I have profit of them, in a parenthesis, [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 469; οὕτως ὄναισθε τούτων 4th c.BC: Demosthenes Orator 28.20; ὄναιντο βίου 4th-5th c.BC: Simonides Lyricus 128)]; μή νυν ὀναίμην, ἀλλ᾽.. ὀλοίμην may I not see good, but die, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 644)]; ὄναιο τοῦ γενναίου χάριν bless thee for thy noble spirit, [Refs ([prev. author] “OC” 1042.)]
II.3 aorist participle ὀνήμενος, of those to whom (or of whom) one says ὄναιο (ὄναιτο), blessed, ἐσθλός μοι δοκεῖ εἶναι, ὀνήμενος [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.33: for this sense of a)]participle compare ἐπίτριπτος, οὐλόμενος.