Strong G3543νομίζω
to think
- Transliteration
- nomizō
- Pronunciation
- nom-id'-zo
- Morphology
- Greek Verb
Definition
From G3551; properly to do by law (usage) that is to accustom (passively be usual); by extension to deem or regard: - suppose think be wont.
Detailed definition
νομίζω
(νόμος), [in LXX: Wis.13:2 17:3, Sir.29:4, 1-28; 2Ma.4:1-50, 4Ma.8:1-29 *;]
1. to practise, hold by custom: Act.16:13 (Rec., but see infr.).
2. to deem, consider, suppose: Mat.5:17 10:34 20:10, Luk.2:44 3:23, Act.7:25 8:20 14:19 16:13, 27 17:29 21:29, 1Co.7:26 7:36, 1Ti.6:5.†
SYN.: ἡγέομαι, q.v (AS)
(νόμος), [in LXX: Wis.13:2 17:3, Sir.29:4, 1-28; 2Ma.4:1-50, 4Ma.8:1-29 *;]
1. to practise, hold by custom: Act.16:13 (Rec., but see infr.).
2. to deem, consider, suppose: Mat.5:17 10:34 20:10, Luk.2:44 3:23, Act.7:25 8:20 14:19 16:13, 27 17:29 21:29, 1Co.7:26 7:36, 1Ti.6:5.†
SYN.: ἡγέομαι, q.v (AS)
In the Bible
Strong G3543 appears in 15 verses of the KJV.
Translated in the KJV by
- suppose9
- think5
- wont1
First verses
- Matthew 5:17Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
- Matthew 10:34Think not that I am come to send peace on earth: I came not to send peace, but a sword.
- Matthew 20:10But when the first came, they supposed that they should have received more; and they likewise received every man a penny.
- Luke 2:44But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance.
- Luke 3:23And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,
- Acts 7:25For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
- Acts 8:20But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
- Acts 14:19And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
- Acts 16:13And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
- Acts 16:27And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.
- Acts 17:29Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
- Acts 21:29(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
- 1 Corinthians 7:26I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
- 1 Corinthians 7:36But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
- 1 Timothy 6:5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
Occurrences by book
Related words
Word family
Detailed Greek dictionary
νομ-ίζω,
future νομιῶ [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Aves” 571, 5th c.BC: Thucydides Historicus 4.87, etc.)]; Ionic dialect 1st pers. plural νομιοῦμεν [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 2.17; later νομίσω 3rd c.AD(?): Longus Scriptor Eroticus 1.1 codices, 5th-6th c.AD: Procopius Gazaeus Rhetor “Epistulae - Epistolographi” 12:)]aorist ἐνόμισα, poetry νόμισα [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “I.” 5(4).2)]: perfect νενόμικα [Refs 4th c.BC+ (4th c.BC: Axionicus Comicus 6.8)]:—passive, future νομισθήσομαι [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Sophista” 240e, etc.:)]future middle νομιοῦμαι in passive sense, [Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “περὶ ἱερῆς νούσου” 1)]: aorist ἐνομίσθην (see. below [Refs (1.1, 2))]: perfect νενόμισμαι, 3rd.pers. plural νενομίδαται [Refs 2nd c.AD+ (2nd-3rd c.AD: Dio Cassius Historicus 51.23)]; Doric dialect infinitive -ίχθαι[Refs 5th c.AD+ (Sthenidas Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.63)]: pluperfect 3rd.pers. singular ἐνενόμιστο [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Nubes” 962)]: (νόμος):—use customarily, practise, ἓν τόδε ἴδιον νενομίκασι [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.173)]; ν. γλῶσσαν to have a language in common use,[Refs ([prev. work] 142; φωνήν [prev. author] 2.42; οὔτε ἀσπίδα οὔτε δόρυ [prev. author] 5.97)]; πανήγυριν, πληγὴν ἐν τῇ ὁρτῇ, [Refs ([prev. author] 2.63)]; ταῦτα.. Ἕλληνες ἀπ᾽ Αἰγυπτίων νενομίκασι have adopted these customs from the Egyptians, [Refs 5th c.BC+ ([prev. work] 51, compare 4.27; ἱπποτροφίας ἐν Πανελλάνων νόμῳ 5th c.BC: Pindarus Lyricus “I.” 2.38; ἀργυροστερῆ βίον 4th-5th c.BC: Aeschylus Tragicus “Choephori” 1003(989); ν. θειότατον νόμον 5th c.BC: Gorgias Rhetor et Sophista “fragment” 6D.)]; ν. ἐκκλησίαν have a regular popular assembly, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Politica” 1275b7)]; ἀγορᾶς κατασκευὴν ν. (conjecture for ὀνομάζουσιν)[Refs 2nd c.BC+ ([prev. work] 1331a32; δραχμὰς ἇν Τροζάνιοι νομίζοντι “IG” 42(1).77.16 (Epid., 2nd c.BC))]:—frequently in passive, to be customary, οὔτω τοῦτο νομίσδεται [Refs 7th c.BC+ (7th-6th c.BC: Alcaeus Lyricus “Supp.” 24; ὅπου τὸ χαίρειν μηδαμοῦ νομίζεται 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 423; σωφροσύνη 'νενόμιστο)]was the fashion, [Refs 6th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Nubes” 962: _impersonal_, εἰκῇ νομίζεται 6th c.BC: Xenophanes Poeta Philosophus 2.13)]; ὡς νομίζεται as is the custom, [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Eumenides” 32, 5th c.BC: Euripides Tragicus “Alcestis” 99 (Lyric poetry), etc.; οἷάπερ ν. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1046; οἷα τοῖς κάτω νομίζεται 5th c.BC: Sophocles Tragicus “Electra” 327, compare 691; ᾗ νομίζεται [prev. author] “OC” 1603:)]participle νομιζόμενος customary, γέρα τὰ ν. [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.25; εὐχαὶ αἱ ν. [prev. author] 6.32; εἰς τὸν ν. χρόνον “IG” 12.19.15; τὰ ν.)]customs, usages, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.35, 5.42, 5th-6th c.BC: Aristophanes Comicus “Plutus” 1185; τὰ ν. μυστήρια 1st c.AD(?): Heraclitus 14; τὰ ἱερὰ τὰ ν. 5th c.BC: Antipho Orator 5.82; συντελέσαι τὰ ν. τοῖς θεοῖς “IG” 12.22.4, compare 54.16; τὰ τοῖς θεοῖς ν. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.14)]; frequently of funeral rites, τὰ ν. ποιεῖν [Refs 5th c.BC+ (4th c.BC: Aeschines Orator 1.13, compare 5th-6th c.BC: Isocrates Orator 19.33; ἐπειδὴ τὰ ν. αὐτῷ φέροιτο 4th c.BC: Demosthenes Orator 18.243)]: also aorist participle, τό τοι νομισθὲν τῆς ἀληθείας κρατεῖ [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Fragmenta” 86; τὰ ν. 5th c.BC: Euripides Tragicus “Bacchae” 71 (Lyric poetry))]: perfect participle, τὰ νενομισμένα τοῖς κατοιχομένοις [Refs 2nd c.AD+ (“PRyl.” 153.6 (2nd c.AD),compare “SIG” 1109.34 (2nd c.AD).)]
2 of a legislator, enact, ἐνόμισεν ἑνὶ ἱματίῳ δι᾽ ἔτους προσεθίζεσθαι [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 2.4, compare 12.3, “Cyr.” 8.5.3: with _accusative_, [prev. author] “Lac.” 1.7)]:—passive, [Refs 2nd c.AD+ (2nd-3rd c.AD: Dio Cassius Historicus 37.20; τὰ νομισθέντα ὑπὸ Μάρκου [prev. author] 78.22; compare νομιστέος 1.)]
3 with dative, make common use of, use, φωνῇ [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 4.117; ὑσί [prev. work] 63)]; νομίζουσι Αἰγύπτιοι οὐδ᾽ ἥρωσι οὐδέν, i.e. practise no such worship, [Refs 5th c.BC+ ([prev. author] 2.50; ἀγῶσι καὶ θυσίαις 5th c.BC: Thucydides Historicus 2.38; εὐσεβείᾳ [prev. author] 3.82; οὔτε τούτοις χρῆται οὔθ᾽ οἷς ἡ ἄλλη Ἑλλὰς ν. [prev. author] 1.77)]; especially use as current coin, ἐν Βυζαντίοις, ὅπου σιδαρέοισι νομίσμασιν νομίζουσι [Refs 5th c.BC+ (5th-6th c.BC: Plato Comicus 96 (uncertain reading); ἐν Λακεδαίμονι σιδηρῷ σταθμῷ νομίζουσι 5th-6th c.BC: Plato Philosophus “Eryxias” 400b)]:—hence in passive, to be struck, ἀργύριον νενομισμένον ἐς Τιβέριον, i.e. with the head of Tiberius, [Refs 2nd c.AD+ (2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.15.)]
4 with infinitive, to be accustomed to do, νομίζουσι Διὶ θυσίας ἔρδειν [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.131, compare 133, 202, 3.15)], etc.:— passive, νενόμισται τὰ σχέτλια ἔργα Λήμνια καλέεσθαι [Refs ([prev. author] 6.138)]; γυμνοὺς εἰσιέναι νομίζεται it is customary for them.., [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Nubes” 498, compare 1420, 5th c.BC: Thucydides Historicus 2.15, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.36.)]
II own, acknowledge, consider as, ὡς δούλους ν. τινάς [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 2.1; τὸν προέχοντα ἔτεσι ν. ὡς πατέρα 5th-6th c.BC: Plato Philosophus “Leges” 879c: ὡς)] is frequently omitted, ὄμμα γὰρ δόμων νομίζω δεσπότου παρουσίαν [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Persae” 169; τοὺς κακοὺς χρηστοὺς ν. 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 610, compare “Ant.” 183, “El.” 1317; τοὺς αὐτοὺς φίλους νομιῶ καὶ ἐχθρούς “IG” 12.71.20; νομίσαι χρὴ ταῦτα μυστήρια 5th-6th c.BC: Aristophanes Comicus “Nubes” 143)]; θεὸν ν. τινά believe in one as a god, σὺ Ἔρωτα οὐ θεὸν νομίζεις [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Symposium” 202d; θεὰν οὐ τὴν Ἀναίδειαν, ἀλλὰ τὴν Αἰδῶ ν. 5th-6th c.BC: Xenophon Historicus “Symposium” 8.35)]; ν. τούτους [θεούς] believe in these [as gods], [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 4.59; οὓς ἡ πόλις ν. θεοὺς οὐ νομίζων 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.1, “Ap.” 10, 5th-6th c.BC: Plato Philosophus “Apologia” 24b; τοὺς ἀρχαίους οὐ ν. [prev. author] “Euthphr.” 3b)]; but ν. θεοὺς εἶναι believe that there are gods, [Refs ([prev. author] “Ap.” 26c, “Lg.” 886a (compare below 4): without εἶναι, δίκην καὶ θεοὺς μόνον ν. [ἄνθρωπος] [prev. author] “Mx.” 237d)]; τὸ παράπαν θεοὺς οὐδαμῶς ν. to be an atheist, [Refs 4th c.BC+ ([prev. author] “Lg.” 885c, compare 908c, “Ap.” 18c, “Prt.” 322a; θεοὺς ν. οὐδαμοῦ 4th-5th c.BC: Aeschylus Tragicus “Persae” 497)]:—passive, to be deemed, reputed, considered, οἷς τὸ πέλειν τε καὶ οὐκ εἶναι ταὐτὸν νενόμισται [Refs 5th c.BC+ (4th-5th c.BC: Parmenides Poeta Philosophus 6.8; Ἕλληνες ἤρξαντο νομισθῆναι 5th c.BC: Herodotus Historicus 2.51)]; οἱ νομιζόμενοι μὲν υἱεῖς, μὴ ὄντες δέ.. [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 40.47)]; ἡ -ομένη (variant{ὀνομαζ-}) πολιτεία [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Politica” 1293b22.)]
II.2 esteem, hold in honour, χρυσὸν.. περιώσιον ἄλλων [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “I.” 5(4).2; οὔτε θεοὺς οὔτε ἀνθρώπους ν. 5th c.BC: Lysias Orator 12.9)]:—passive, to be esteemed, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Gorgias” 466b.)]
II.3 with accusative of things, hold, believe, ταὐτὰ περί τινος [Refs ([prev. author] “Phdr.” 258c, etc.; ἐποίει ἄλλα παρ᾽ ἃ ἐνόμισεν [prev. author] “Min.” 320b)]; ἀκοῇ ν., opposed to πείρᾳ αἰσθάνεσθαι, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 4.81.)]
II.4 with accusative et infinitive, deem, hold, believe that.., πότερα νομίζεις δυστυχεῖν ἐμ; [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 800, compare “OT” 549, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.11; θεὸν νομίζουσι εἶναι τὸ πῦρ 5th c.BC: Herodotus Historicus 3.16)]: with future infinitive, expect that.., [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 551)]: aorist infinitive is sometimes found in codices referring to future, ἐνόμισαν ἐπιθέμενοι ῥᾳδίως κρατῆσαι [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 2.3 (κρατήσειν in same phrase, 4th c.BC: Aeneas Tacticus 2.3), compare 5th c.BC: Thucydides Historicus 3.24, 5th c.BC: Lysias Orator 13.6; in 5th c.BC: Sophocles Tragicus “Ajax” 1082 the)]aorist infinitive may be gnomic.
II.5 with participle, νομίσωμεν ἐκγενησόμενον [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 7.68; νόμιζε.. ἄνδρα ἀγαθὸν ἀποκτείνων 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.6.24; νόμιζε ταῦτα δεδογμένα 5th-6th c.BC: Plato Philosophus “Respublica” 450a, compare 4th c.BC: Demosthenes Orator 14.9 (assuming variant).)]
II.6 with ὡς, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 3.88.)]
II.7 passive, with genitive of the person in possession, τοῦ θεῶν νομίζετα; whose sanctuary is it held to be? [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 38)]; οὐ τοῦ κρατοῦντος ἡ πόλις ν.; [Refs ([prev. author] “Ant.” 738.)]
II.8 absolutely, νομίζοντα λέγειν to speak with full belief, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedrus” 257d (nisi to be read ὀνειδίζοντα).)]
II.9 frequent, μυχὸν ν. [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Choephori” 801 (Lyric poetry, uncertain reading).)]
future νομιῶ [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Aves” 571, 5th c.BC: Thucydides Historicus 4.87, etc.)]; Ionic dialect 1st pers. plural νομιοῦμεν [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 2.17; later νομίσω 3rd c.AD(?): Longus Scriptor Eroticus 1.1 codices, 5th-6th c.AD: Procopius Gazaeus Rhetor “Epistulae - Epistolographi” 12:)]aorist ἐνόμισα, poetry νόμισα [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “I.” 5(4).2)]: perfect νενόμικα [Refs 4th c.BC+ (4th c.BC: Axionicus Comicus 6.8)]:—passive, future νομισθήσομαι [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Sophista” 240e, etc.:)]future middle νομιοῦμαι in passive sense, [Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “περὶ ἱερῆς νούσου” 1)]: aorist ἐνομίσθην (see. below [Refs (1.1, 2))]: perfect νενόμισμαι, 3rd.pers. plural νενομίδαται [Refs 2nd c.AD+ (2nd-3rd c.AD: Dio Cassius Historicus 51.23)]; Doric dialect infinitive -ίχθαι[Refs 5th c.AD+ (Sthenidas Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.7.63)]: pluperfect 3rd.pers. singular ἐνενόμιστο [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Nubes” 962)]: (νόμος):—use customarily, practise, ἓν τόδε ἴδιον νενομίκασι [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.173)]; ν. γλῶσσαν to have a language in common use,[Refs ([prev. work] 142; φωνήν [prev. author] 2.42; οὔτε ἀσπίδα οὔτε δόρυ [prev. author] 5.97)]; πανήγυριν, πληγὴν ἐν τῇ ὁρτῇ, [Refs ([prev. author] 2.63)]; ταῦτα.. Ἕλληνες ἀπ᾽ Αἰγυπτίων νενομίκασι have adopted these customs from the Egyptians, [Refs 5th c.BC+ ([prev. work] 51, compare 4.27; ἱπποτροφίας ἐν Πανελλάνων νόμῳ 5th c.BC: Pindarus Lyricus “I.” 2.38; ἀργυροστερῆ βίον 4th-5th c.BC: Aeschylus Tragicus “Choephori” 1003(989); ν. θειότατον νόμον 5th c.BC: Gorgias Rhetor et Sophista “fragment” 6D.)]; ν. ἐκκλησίαν have a regular popular assembly, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Politica” 1275b7)]; ἀγορᾶς κατασκευὴν ν. (conjecture for ὀνομάζουσιν)[Refs 2nd c.BC+ ([prev. work] 1331a32; δραχμὰς ἇν Τροζάνιοι νομίζοντι “IG” 42(1).77.16 (Epid., 2nd c.BC))]:—frequently in passive, to be customary, οὔτω τοῦτο νομίσδεται [Refs 7th c.BC+ (7th-6th c.BC: Alcaeus Lyricus “Supp.” 24; ὅπου τὸ χαίρειν μηδαμοῦ νομίζεται 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 423; σωφροσύνη 'νενόμιστο)]was the fashion, [Refs 6th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Nubes” 962: _impersonal_, εἰκῇ νομίζεται 6th c.BC: Xenophanes Poeta Philosophus 2.13)]; ὡς νομίζεται as is the custom, [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Eumenides” 32, 5th c.BC: Euripides Tragicus “Alcestis” 99 (Lyric poetry), etc.; οἷάπερ ν. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1046; οἷα τοῖς κάτω νομίζεται 5th c.BC: Sophocles Tragicus “Electra” 327, compare 691; ᾗ νομίζεται [prev. author] “OC” 1603:)]participle νομιζόμενος customary, γέρα τὰ ν. [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.25; εὐχαὶ αἱ ν. [prev. author] 6.32; εἰς τὸν ν. χρόνον “IG” 12.19.15; τὰ ν.)]customs, usages, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.35, 5.42, 5th-6th c.BC: Aristophanes Comicus “Plutus” 1185; τὰ ν. μυστήρια 1st c.AD(?): Heraclitus 14; τὰ ἱερὰ τὰ ν. 5th c.BC: Antipho Orator 5.82; συντελέσαι τὰ ν. τοῖς θεοῖς “IG” 12.22.4, compare 54.16; τὰ τοῖς θεοῖς ν. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.5.14)]; frequently of funeral rites, τὰ ν. ποιεῖν [Refs 5th c.BC+ (4th c.BC: Aeschines Orator 1.13, compare 5th-6th c.BC: Isocrates Orator 19.33; ἐπειδὴ τὰ ν. αὐτῷ φέροιτο 4th c.BC: Demosthenes Orator 18.243)]: also aorist participle, τό τοι νομισθὲν τῆς ἀληθείας κρατεῖ [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Fragmenta” 86; τὰ ν. 5th c.BC: Euripides Tragicus “Bacchae” 71 (Lyric poetry))]: perfect participle, τὰ νενομισμένα τοῖς κατοιχομένοις [Refs 2nd c.AD+ (“PRyl.” 153.6 (2nd c.AD),compare “SIG” 1109.34 (2nd c.AD).)]
2 of a legislator, enact, ἐνόμισεν ἑνὶ ἱματίῳ δι᾽ ἔτους προσεθίζεσθαι [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 2.4, compare 12.3, “Cyr.” 8.5.3: with _accusative_, [prev. author] “Lac.” 1.7)]:—passive, [Refs 2nd c.AD+ (2nd-3rd c.AD: Dio Cassius Historicus 37.20; τὰ νομισθέντα ὑπὸ Μάρκου [prev. author] 78.22; compare νομιστέος 1.)]
3 with dative, make common use of, use, φωνῇ [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 4.117; ὑσί [prev. work] 63)]; νομίζουσι Αἰγύπτιοι οὐδ᾽ ἥρωσι οὐδέν, i.e. practise no such worship, [Refs 5th c.BC+ ([prev. author] 2.50; ἀγῶσι καὶ θυσίαις 5th c.BC: Thucydides Historicus 2.38; εὐσεβείᾳ [prev. author] 3.82; οὔτε τούτοις χρῆται οὔθ᾽ οἷς ἡ ἄλλη Ἑλλὰς ν. [prev. author] 1.77)]; especially use as current coin, ἐν Βυζαντίοις, ὅπου σιδαρέοισι νομίσμασιν νομίζουσι [Refs 5th c.BC+ (5th-6th c.BC: Plato Comicus 96 (uncertain reading); ἐν Λακεδαίμονι σιδηρῷ σταθμῷ νομίζουσι 5th-6th c.BC: Plato Philosophus “Eryxias” 400b)]:—hence in passive, to be struck, ἀργύριον νενομισμένον ἐς Τιβέριον, i.e. with the head of Tiberius, [Refs 2nd c.AD+ (2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 1.15.)]
4 with infinitive, to be accustomed to do, νομίζουσι Διὶ θυσίας ἔρδειν [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.131, compare 133, 202, 3.15)], etc.:— passive, νενόμισται τὰ σχέτλια ἔργα Λήμνια καλέεσθαι [Refs ([prev. author] 6.138)]; γυμνοὺς εἰσιέναι νομίζεται it is customary for them.., [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Nubes” 498, compare 1420, 5th c.BC: Thucydides Historicus 2.15, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 2.4.36.)]
II own, acknowledge, consider as, ὡς δούλους ν. τινάς [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 2.1; τὸν προέχοντα ἔτεσι ν. ὡς πατέρα 5th-6th c.BC: Plato Philosophus “Leges” 879c: ὡς)] is frequently omitted, ὄμμα γὰρ δόμων νομίζω δεσπότου παρουσίαν [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Persae” 169; τοὺς κακοὺς χρηστοὺς ν. 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 610, compare “Ant.” 183, “El.” 1317; τοὺς αὐτοὺς φίλους νομιῶ καὶ ἐχθρούς “IG” 12.71.20; νομίσαι χρὴ ταῦτα μυστήρια 5th-6th c.BC: Aristophanes Comicus “Nubes” 143)]; θεὸν ν. τινά believe in one as a god, σὺ Ἔρωτα οὐ θεὸν νομίζεις [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Symposium” 202d; θεὰν οὐ τὴν Ἀναίδειαν, ἀλλὰ τὴν Αἰδῶ ν. 5th-6th c.BC: Xenophon Historicus “Symposium” 8.35)]; ν. τούτους [θεούς] believe in these [as gods], [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 4.59; οὓς ἡ πόλις ν. θεοὺς οὐ νομίζων 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.1.1, “Ap.” 10, 5th-6th c.BC: Plato Philosophus “Apologia” 24b; τοὺς ἀρχαίους οὐ ν. [prev. author] “Euthphr.” 3b)]; but ν. θεοὺς εἶναι believe that there are gods, [Refs ([prev. author] “Ap.” 26c, “Lg.” 886a (compare below 4): without εἶναι, δίκην καὶ θεοὺς μόνον ν. [ἄνθρωπος] [prev. author] “Mx.” 237d)]; τὸ παράπαν θεοὺς οὐδαμῶς ν. to be an atheist, [Refs 4th c.BC+ ([prev. author] “Lg.” 885c, compare 908c, “Ap.” 18c, “Prt.” 322a; θεοὺς ν. οὐδαμοῦ 4th-5th c.BC: Aeschylus Tragicus “Persae” 497)]:—passive, to be deemed, reputed, considered, οἷς τὸ πέλειν τε καὶ οὐκ εἶναι ταὐτὸν νενόμισται [Refs 5th c.BC+ (4th-5th c.BC: Parmenides Poeta Philosophus 6.8; Ἕλληνες ἤρξαντο νομισθῆναι 5th c.BC: Herodotus Historicus 2.51)]; οἱ νομιζόμενοι μὲν υἱεῖς, μὴ ὄντες δέ.. [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 40.47)]; ἡ -ομένη (variant{ὀνομαζ-}) πολιτεία [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Politica” 1293b22.)]
II.2 esteem, hold in honour, χρυσὸν.. περιώσιον ἄλλων [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “I.” 5(4).2; οὔτε θεοὺς οὔτε ἀνθρώπους ν. 5th c.BC: Lysias Orator 12.9)]:—passive, to be esteemed, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Gorgias” 466b.)]
II.3 with accusative of things, hold, believe, ταὐτὰ περί τινος [Refs ([prev. author] “Phdr.” 258c, etc.; ἐποίει ἄλλα παρ᾽ ἃ ἐνόμισεν [prev. author] “Min.” 320b)]; ἀκοῇ ν., opposed to πείρᾳ αἰσθάνεσθαι, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 4.81.)]
II.4 with accusative et infinitive, deem, hold, believe that.., πότερα νομίζεις δυστυχεῖν ἐμ; [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 800, compare “OT” 549, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.4.11; θεὸν νομίζουσι εἶναι τὸ πῦρ 5th c.BC: Herodotus Historicus 3.16)]: with future infinitive, expect that.., [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 551)]: aorist infinitive is sometimes found in codices referring to future, ἐνόμισαν ἐπιθέμενοι ῥᾳδίως κρατῆσαι [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 2.3 (κρατήσειν in same phrase, 4th c.BC: Aeneas Tacticus 2.3), compare 5th c.BC: Thucydides Historicus 3.24, 5th c.BC: Lysias Orator 13.6; in 5th c.BC: Sophocles Tragicus “Ajax” 1082 the)]aorist infinitive may be gnomic.
II.5 with participle, νομίσωμεν ἐκγενησόμενον [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 7.68; νόμιζε.. ἄνδρα ἀγαθὸν ἀποκτείνων 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.6.24; νόμιζε ταῦτα δεδογμένα 5th-6th c.BC: Plato Philosophus “Respublica” 450a, compare 4th c.BC: Demosthenes Orator 14.9 (assuming variant).)]
II.6 with ὡς, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 3.88.)]
II.7 passive, with genitive of the person in possession, τοῦ θεῶν νομίζετα; whose sanctuary is it held to be? [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 38)]; οὐ τοῦ κρατοῦντος ἡ πόλις ν.; [Refs ([prev. author] “Ant.” 738.)]
II.8 absolutely, νομίζοντα λέγειν to speak with full belief, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedrus” 257d (nisi to be read ὀνειδίζοντα).)]
II.9 frequent, μυχὸν ν. [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Choephori” 801 (Lyric poetry, uncertain reading).)]