Strong G2752κέλευσμα
command
- Transliteration
- keleuma
- Pronunciation
- kel'-yoo-mah
- Morphology
- Greek Noun Neuter
Definition
From G2753; a cry of incitement: - shout.
Detailed definition
κέλευσμα, -τος, τό
(κελεύω), [in LXX: Pro.30:27 *;]
a call, summons, shout of command: 1Th.4:16 (see M, Th., in l).†
(AS)
(κελεύω), [in LXX: Pro.30:27 *;]
a call, summons, shout of command: 1Th.4:16 (see M, Th., in l).†
(AS)
In the Bible
Strong G2752 appears in 1 verse of the KJV.
Translated in the KJV by
- shout1
First verses
- 1 Thessalonians 4:16For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
Occurrences by book
Related words
Word family
Detailed Greek dictionary
κέλ-ευσμα
or κέλ-ευμα (see. below), ατος, τό, (κελεύω) order, command, [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Eumenides” 235, 5th c.BC: Sophocles Tragicus “Antigone” 1219 (_plural_))], etc.; call, summons, [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Choephori” 751 (_plural_))]: in Prose, word of command in battle, [NT+5th c.BC+ (5th c.BC: Herodotus Historicus 4.141, 7.16, compare 5th c.BC: Euripides Tragicus “Hecuba” 929 (Lyric poetry); ὁ Κύριος ἐν κ. καταβήσεται ἀπ᾽ οὐρανοῦ NT.1Thes.4.16)]; also, the call of the κελευστής (which see), which gave the time to the rowers, ἀπὸ ἑνὸς κελεύσματος all at once, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 2.92, 1st c.BC: Diodorus Siculus Historicus 3.15; ἐξ ἑνὸς κελεύματος 5th c.BC: Sophron Comicus 25)]; ἐκ κελεύματος at the word of command, [LXX+5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Persae” 397, compare 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1405; καχάζετε.. ἀπὸ κ. 4th c.BC: Eubulus Comicus 8; στρατεύσονται ἀφ᾽ ἑνὸς κ. LXX.Pro.30.27)]; of the boatswain's pipe, κέλευσμα προσαυλεῖν [Refs 1st c.BC+ (1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.15)] K.; also, the call of the driver to his horses, κελεύματι μόνον καὶ λόγῳ ἡνιοχεῖται [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedrus” 253d)]; of the huntsman to his hounds, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.20; κ. κυνηγετῶν 5th c.BC: Sophocles Tragicus “Ichn.” 225. (κέλευμα)] is the more ancient form, as in [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Persae” 397, “Ch.” 751, 5th c.BC: Sophocles Tragicus, 5th c.BC: Sophron Comicus, 5th-6th c.BC: Plato Philosophus (codices [same place]), 5th-6th c.BC: Xenophon Historicus, [same places], variant in 5th c.BC: Herodotus Historicus [same places], 5th c.BC: Thucydides Historicus [same place]))]
or κέλ-ευμα (see. below), ατος, τό, (κελεύω) order, command, [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Eumenides” 235, 5th c.BC: Sophocles Tragicus “Antigone” 1219 (_plural_))], etc.; call, summons, [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Choephori” 751 (_plural_))]: in Prose, word of command in battle, [NT+5th c.BC+ (5th c.BC: Herodotus Historicus 4.141, 7.16, compare 5th c.BC: Euripides Tragicus “Hecuba” 929 (Lyric poetry); ὁ Κύριος ἐν κ. καταβήσεται ἀπ᾽ οὐρανοῦ NT.1Thes.4.16)]; also, the call of the κελευστής (which see), which gave the time to the rowers, ἀπὸ ἑνὸς κελεύσματος all at once, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 2.92, 1st c.BC: Diodorus Siculus Historicus 3.15; ἐξ ἑνὸς κελεύματος 5th c.BC: Sophron Comicus 25)]; ἐκ κελεύματος at the word of command, [LXX+5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Persae” 397, compare 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 1405; καχάζετε.. ἀπὸ κ. 4th c.BC: Eubulus Comicus 8; στρατεύσονται ἀφ᾽ ἑνὸς κ. LXX.Pro.30.27)]; of the boatswain's pipe, κέλευσμα προσαυλεῖν [Refs 1st c.BC+ (1st c.BC: Philodemus Gadarensis Epigrammaticus “Mus.” p.15)] K.; also, the call of the driver to his horses, κελεύματι μόνον καὶ λόγῳ ἡνιοχεῖται [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedrus” 253d)]; of the huntsman to his hounds, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Cynegeticus” 6.20; κ. κυνηγετῶν 5th c.BC: Sophocles Tragicus “Ichn.” 225. (κέλευμα)] is the more ancient form, as in [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Persae” 397, “Ch.” 751, 5th c.BC: Sophocles Tragicus, 5th c.BC: Sophron Comicus, 5th-6th c.BC: Plato Philosophus (codices [same place]), 5th-6th c.BC: Xenophon Historicus, [same places], variant in 5th c.BC: Herodotus Historicus [same places], 5th c.BC: Thucydides Historicus [same place]))]