Strong G1762ἔνι
there is
- Transliteration
- eni
- Pronunciation
- en'-ee
- Morphology
- Greek Verb
Definition
Contracted for third person singular present indicative of G1751; impersonally there is in or among: - be (there) is.
Detailed definition
ἔνι Ionic form of ἐν (ἐνί), with strengthened accent;
[in LXX: Sir.37:2, 4Ma.4:22 *;]
= ἔνεστι,
is in, has place, can be: 1Co.6:5, Gal.3:28 (tris) Col.3:11, Jas.1:17 (cf. Lft., Ga.; Hort and Mayor, Ja., ll. with).†
(AS)
[in LXX: Sir.37:2, 4Ma.4:22 *;]
= ἔνεστι,
is in, has place, can be: 1Co.6:5, Gal.3:28 (tris) Col.3:11, Jas.1:17 (cf. Lft., Ga.; Hort and Mayor, Ja., ll. with).†
(AS)
In the Bible
Strong G1762 appears in 3 verses of the KJV.
Translated in the KJV by
- be3
First verses
- Galatians 3:28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
- Colossians 3:11Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
- James 1:17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
Occurrences by book
Related words
Word family
Detailed Greek dictionary
ἔνειμι
(εἰμί, sum), 3rd.pers. singular and plural ἔνι frequently for ἔνεστι, ἔνεισι (see. below): infinitive ἐνεῖμεν [Refs (“IG” 22.1126.24 (Amphict.Delph.): _3rd.pers._ _sing._ ἔνι frequently for)]future ἐνέσομαι:—to be in, ἄργυρος ἀσκῷ ἔνεστι [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.45)]; ἔνι (for ἔνεστι) κήδεα θυμῷ [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 18.53; ἔνι τοι φρένες οὐδ᾽ ἠβαιαί 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.288; εἰ.. χάλκεον.. μοι ἦτορ ἐνείη 8th c.BC: Ilias Homerus Epicus “Illiad” 2.490)]; εἴ τι ἐνέοι (i.e. τοῖς χρησμοῖσι) [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 7.6; νοῦς ἔνεστιν ὑμῖν ἐγγενής 5th c.BC: Sophocles Tragicus “Electra” 1328)]; τοῖς λόγοις ἔ. κέρδος[Refs 5th c.BC+ ([prev. work] 370; πόλλ᾽ ἔ. τῷ γήρᾳ κακά 5th-6th c.BC: Aristophanes Comicus “Vespae” 441; πλήθη, ἐν οἷς τὸ ἓν οὐκ ἔνι 5th-6th c.BC: Plato Philosophus “Parmenides” 158c; στάσιν ἐνέσεσθαι τῇ γνώμῃ 5th c.BC: Thucydides Historicus 2.20; εἴσοι πυκνότης ἔνεστ᾽ ἐν τῷ τρόπῳ 5th-6th c.BC: Aristophanes Comicus “Equites” 1132; ἐνῆν ἄρ᾽.. κἀν οἴνῳ λόγος 4th c.BC: Amphis Comicus 41; ἀγαθὸς βαφεὺς ἔνεστιν ἐν τῷ παιδιῳ 4th-3rd c.BC: Diphilus Comicus 72: ἔνι τις καὶ ἐν ἡμῖν παῖς 5th-6th c.BC: Plato Philosophus “Phaedo” 77e; also ἐν τοῖσιν οὔρεσι δένδρεα ἔνι ἄγρια 4th-5th c.BC: Hecataeus Milesius Historicus 292 1st c.AD: Josephus Historicus; ἐν [ὄρει] ἔνι μέταλλα 5th c.BC: Herodotus Historicus 7.112; ἐν τῷ προθυμεῖσθαι ἐνοῦσαν ζημίαν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 383, etc.)]
b with dative plural, to be among, [NT+6th c.BC+ (6th c.BC: Theognis Elegiacus 1135, 5th c.BC: Herodotus Historicus 3.81, +others; οὐκ ἔνι ἐν ὑμῖν οὐδεὶς σοφός NT.1Cor.6.5.)]
c with adverb loci, οἴκοι ἔνεστι γόος [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 24.240)]; ἔνεστιν αὐτόθι is in this very place, [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Equites” 119; ἐνταῦθα [prev. author] “Nu.” 211, etc.)]
2 absolutely, to be present in a place, οἶνος ἐνέην [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.164)]; οὐδ᾽ ἄνδρες νηῶν ἔνι τέκτονες[Refs 4th c.BC+ ([prev. work] 126; οὐδ᾽ ἔνι στάσις 4th-5th c.BC: Aeschylus Tragicus “Persae” 738 (troch.); Ἄρης οὐκ ἔνι χώρᾳ [prev. author] “Ag.” 78 (_anapaest meter_))]; σίτου οὐκ ἐνόντος as there was no corn there, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 4.8)]; τὰ ἐνόντα ἀγαθά the good that is therein, [Refs ([prev. work] 20)]; ἱερῶν τῶν ἐνόντων the temples that were in the place,[Refs 5th c.BC+ ([prev. work] 97; ἀμέλειά τις ἐνῆν καὶ διατριβή [prev. author] 5.38; πόλεμος οὐκ ἐνῆν 5th-6th c.BC: Plato Philosophus “Politicus” 271e; μηδὲ μύλαν ἐνεῖμεν μηδὲ ὅλμον “IG” 22.[same place])]; also, to be mentioned in a treaty, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 8.43, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 974)]; χρόνος ἐνέσται time will be necessary, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.80)]; ἡ βὴξ ἔνι the cough is persistent, [Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.12.)]
II to be possible, ἄρνησις οὐκ ἔ. ὧν ἀνιστορεῖς [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 578; τῶνδ᾽ ἄρνησις οὐκ ἔ. μοι [prev. author] “El.” 527)]; τίς δ᾽ ἔνεστί μοι λόγο; what plea is possible for me [to make]? [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Iphigenia Taurica” 998; οὐκ ἐνῆν πρόφασις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.25; οὐκ ἐνέσται αὐτῷ λόγος οὐδὲ εἷς 4th c.BC: Demosthenes Orator 21.41; εἴ τι ἄλλο ἐνῆν [prev. author] 18.190; ἐνούσης οὐδεμιᾶς ἔτ᾽ ἀποστροφῆς [prev. author] 24.9.)]
II.2 impersonal, with dative person et infinitive, it is in one's power, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Trachiniae” 296, “Ant.” 213, etc.)]: with infinitive only, οὔκουν ἔ. καὶ μεταγνῶνα; [Refs 4th c.BC+ ([prev. author] “Ph.” 1270; οὐ γὰρ δὴ τοῦτό γ᾽ ἔνεστιν εἰπεῖν 4th c.BC: Demosthenes Orator 29.14; πῶς ἔ. ἢ πῶς δυνατό; [prev. author] 57.24, etc.)]; οὐκ ἔνεστι it is not possible, [Refs 4th c.BC+ (4th c.BC: Anaxilas Comicus 22.7)]; ὃ μὴ νεώς γε τῆς ἐμῆς ἔνι which it is not possible [to get] from my ship, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 648 (sed to be read ἔπι): ἔνι is frequently in this sense, ἃ δὲ ἔνι [λέγειν] 4th c.BC: Demosthenes Orator 2.4; δι᾽ ὀργήν γ᾽ ἔνι φῆσαι πεποιηκέναι [prev. author] 21.41)]; ὡς ἔνι ἥδιστα in the pleasantest way possible, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.5.9, compare 3.8.4; ὡς ἔνι μάλιστα 2nd c.BC: Polybius Historicus 21.4.14, 1st c.AD: Philo Judaeus 1.465, 2nd c.AD: Lucianus Sophista “Prom.” 6, 4th c.AD: Julianus Imperator “Orationes” 7.218c)]: imperfect, ὡς ἐνῆν ἄριστα [Refs 2nd c.AD+ (2nd c.AD: Lucianus Sophista “Tyr.” 17.)]
II.2.b ἔνεστιν ὑμᾶς εἰδέναι it is relevant, pertinent, [Refs 2nd c.AD+ (“BGU” 486.12 (2nd c.AD).)]
II.3 participle ἐνόν, absolutely, ἐνὸν αὐτοῖς σώζεσθαι since it was in them, was possible for them, [Refs 2nd c.AD+ (2nd c.AD: Herodianus Grammaticus 8.3.2, compare 2nd c.AD: Lucianus Sophista “Anach.” 9.)]
II.4 τὰ ἐνόντα all things possible: τὸ πλῆθος τῶν ἐ. εἰπεῖν the possible materials for a speech, [Refs 5th c.BC+ (5th-6th c.BC: Isocrates Orator 5.110, compare 11.44; τῶν ἐ... ἐν τῷ πράγματι 5th-6th c.BC: Plato Philosophus “Phaedrus” 235b; τῶν φαινομένων καὶ ἐ. τὰ κράτιστα ἑλέσθαι 4th c.BC: Demosthenes Orator 18.190)]; ἐκ τῶν ἐ. as well as one can under the circumstances, [Refs ([prev. work]256)]; τὰ ἐ. καὶ τὰ ἁρμόττοντα [Refs 5th c.BC+ (4th c.BC: Aristoteles Philosophus “Poetica” 1450b5: in _sing._, πᾶν τὸ ἐνὸν ἐκλέγων 5th c.BC: Thucydides Historicus 4.59.)]
II.4.b τὰ ἐνόντα cargo or stores in a ship, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 488c)]; contents of a basket, [Refs 2nd c.AD+ (“PTeb.” 414.20 (2nd c.AD).)]
(εἰμί, sum), 3rd.pers. singular and plural ἔνι frequently for ἔνεστι, ἔνεισι (see. below): infinitive ἐνεῖμεν [Refs (“IG” 22.1126.24 (Amphict.Delph.): _3rd.pers._ _sing._ ἔνι frequently for)]future ἐνέσομαι:—to be in, ἄργυρος ἀσκῷ ἔνεστι [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 10.45)]; ἔνι (for ἔνεστι) κήδεα θυμῷ [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 18.53; ἔνι τοι φρένες οὐδ᾽ ἠβαιαί 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.288; εἰ.. χάλκεον.. μοι ἦτορ ἐνείη 8th c.BC: Ilias Homerus Epicus “Illiad” 2.490)]; εἴ τι ἐνέοι (i.e. τοῖς χρησμοῖσι) [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 7.6; νοῦς ἔνεστιν ὑμῖν ἐγγενής 5th c.BC: Sophocles Tragicus “Electra” 1328)]; τοῖς λόγοις ἔ. κέρδος[Refs 5th c.BC+ ([prev. work] 370; πόλλ᾽ ἔ. τῷ γήρᾳ κακά 5th-6th c.BC: Aristophanes Comicus “Vespae” 441; πλήθη, ἐν οἷς τὸ ἓν οὐκ ἔνι 5th-6th c.BC: Plato Philosophus “Parmenides” 158c; στάσιν ἐνέσεσθαι τῇ γνώμῃ 5th c.BC: Thucydides Historicus 2.20; εἴσοι πυκνότης ἔνεστ᾽ ἐν τῷ τρόπῳ 5th-6th c.BC: Aristophanes Comicus “Equites” 1132; ἐνῆν ἄρ᾽.. κἀν οἴνῳ λόγος 4th c.BC: Amphis Comicus 41; ἀγαθὸς βαφεὺς ἔνεστιν ἐν τῷ παιδιῳ 4th-3rd c.BC: Diphilus Comicus 72: ἔνι τις καὶ ἐν ἡμῖν παῖς 5th-6th c.BC: Plato Philosophus “Phaedo” 77e; also ἐν τοῖσιν οὔρεσι δένδρεα ἔνι ἄγρια 4th-5th c.BC: Hecataeus Milesius Historicus 292 1st c.AD: Josephus Historicus; ἐν [ὄρει] ἔνι μέταλλα 5th c.BC: Herodotus Historicus 7.112; ἐν τῷ προθυμεῖσθαι ἐνοῦσαν ζημίαν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 383, etc.)]
b with dative plural, to be among, [NT+6th c.BC+ (6th c.BC: Theognis Elegiacus 1135, 5th c.BC: Herodotus Historicus 3.81, +others; οὐκ ἔνι ἐν ὑμῖν οὐδεὶς σοφός NT.1Cor.6.5.)]
c with adverb loci, οἴκοι ἔνεστι γόος [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 24.240)]; ἔνεστιν αὐτόθι is in this very place, [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Equites” 119; ἐνταῦθα [prev. author] “Nu.” 211, etc.)]
2 absolutely, to be present in a place, οἶνος ἐνέην [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.164)]; οὐδ᾽ ἄνδρες νηῶν ἔνι τέκτονες[Refs 4th c.BC+ ([prev. work] 126; οὐδ᾽ ἔνι στάσις 4th-5th c.BC: Aeschylus Tragicus “Persae” 738 (troch.); Ἄρης οὐκ ἔνι χώρᾳ [prev. author] “Ag.” 78 (_anapaest meter_))]; σίτου οὐκ ἐνόντος as there was no corn there, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 4.8)]; τὰ ἐνόντα ἀγαθά the good that is therein, [Refs ([prev. work] 20)]; ἱερῶν τῶν ἐνόντων the temples that were in the place,[Refs 5th c.BC+ ([prev. work] 97; ἀμέλειά τις ἐνῆν καὶ διατριβή [prev. author] 5.38; πόλεμος οὐκ ἐνῆν 5th-6th c.BC: Plato Philosophus “Politicus” 271e; μηδὲ μύλαν ἐνεῖμεν μηδὲ ὅλμον “IG” 22.[same place])]; also, to be mentioned in a treaty, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 8.43, compare 5th-6th c.BC: Aristophanes Comicus “Aves” 974)]; χρόνος ἐνέσται time will be necessary, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.80)]; ἡ βὴξ ἔνι the cough is persistent, [Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 7.12.)]
II to be possible, ἄρνησις οὐκ ἔ. ὧν ἀνιστορεῖς [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 578; τῶνδ᾽ ἄρνησις οὐκ ἔ. μοι [prev. author] “El.” 527)]; τίς δ᾽ ἔνεστί μοι λόγο; what plea is possible for me [to make]? [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Iphigenia Taurica” 998; οὐκ ἐνῆν πρόφασις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.25; οὐκ ἐνέσται αὐτῷ λόγος οὐδὲ εἷς 4th c.BC: Demosthenes Orator 21.41; εἴ τι ἄλλο ἐνῆν [prev. author] 18.190; ἐνούσης οὐδεμιᾶς ἔτ᾽ ἀποστροφῆς [prev. author] 24.9.)]
II.2 impersonal, with dative person et infinitive, it is in one's power, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Trachiniae” 296, “Ant.” 213, etc.)]: with infinitive only, οὔκουν ἔ. καὶ μεταγνῶνα; [Refs 4th c.BC+ ([prev. author] “Ph.” 1270; οὐ γὰρ δὴ τοῦτό γ᾽ ἔνεστιν εἰπεῖν 4th c.BC: Demosthenes Orator 29.14; πῶς ἔ. ἢ πῶς δυνατό; [prev. author] 57.24, etc.)]; οὐκ ἔνεστι it is not possible, [Refs 4th c.BC+ (4th c.BC: Anaxilas Comicus 22.7)]; ὃ μὴ νεώς γε τῆς ἐμῆς ἔνι which it is not possible [to get] from my ship, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 648 (sed to be read ἔπι): ἔνι is frequently in this sense, ἃ δὲ ἔνι [λέγειν] 4th c.BC: Demosthenes Orator 2.4; δι᾽ ὀργήν γ᾽ ἔνι φῆσαι πεποιηκέναι [prev. author] 21.41)]; ὡς ἔνι ἥδιστα in the pleasantest way possible, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.5.9, compare 3.8.4; ὡς ἔνι μάλιστα 2nd c.BC: Polybius Historicus 21.4.14, 1st c.AD: Philo Judaeus 1.465, 2nd c.AD: Lucianus Sophista “Prom.” 6, 4th c.AD: Julianus Imperator “Orationes” 7.218c)]: imperfect, ὡς ἐνῆν ἄριστα [Refs 2nd c.AD+ (2nd c.AD: Lucianus Sophista “Tyr.” 17.)]
II.2.b ἔνεστιν ὑμᾶς εἰδέναι it is relevant, pertinent, [Refs 2nd c.AD+ (“BGU” 486.12 (2nd c.AD).)]
II.3 participle ἐνόν, absolutely, ἐνὸν αὐτοῖς σώζεσθαι since it was in them, was possible for them, [Refs 2nd c.AD+ (2nd c.AD: Herodianus Grammaticus 8.3.2, compare 2nd c.AD: Lucianus Sophista “Anach.” 9.)]
II.4 τὰ ἐνόντα all things possible: τὸ πλῆθος τῶν ἐ. εἰπεῖν the possible materials for a speech, [Refs 5th c.BC+ (5th-6th c.BC: Isocrates Orator 5.110, compare 11.44; τῶν ἐ... ἐν τῷ πράγματι 5th-6th c.BC: Plato Philosophus “Phaedrus” 235b; τῶν φαινομένων καὶ ἐ. τὰ κράτιστα ἑλέσθαι 4th c.BC: Demosthenes Orator 18.190)]; ἐκ τῶν ἐ. as well as one can under the circumstances, [Refs ([prev. work]256)]; τὰ ἐ. καὶ τὰ ἁρμόττοντα [Refs 5th c.BC+ (4th c.BC: Aristoteles Philosophus “Poetica” 1450b5: in _sing._, πᾶν τὸ ἐνὸν ἐκλέγων 5th c.BC: Thucydides Historicus 4.59.)]
II.4.b τὰ ἐνόντα cargo or stores in a ship, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 488c)]; contents of a basket, [Refs 2nd c.AD+ (“PTeb.” 414.20 (2nd c.AD).)]