Strong G1535εἴτε
whether
- Transliteration
- eite
- Pronunciation
- i'-teh
- Morphology
- Greek Conditional
Definition
Detailed definition
εἴτε, see: εἰ.
εἰ,
conjunctive particle, used in conditions and in indirect questions.
I. Conditional, if;
1. with indic, expressing a general assumption;
__(a) pres.: before indic, pres., Mat.11:14, Rom.8:25, al.; before imperat., Mrk.4:23 9:22, Jhn.15:18, 1Co.7:9, al.; before fut. indic., Luk.16:31, Rom.8:11, al.; before pf. or aor., with negation in apodosis, Mat.12:26, Rom.4:14, al.; similarly, before impf., Luk.17:6, Jhn.8:39; before quæst., Mat.6:23, Jhn.5:47 7:23 8:46, 1Pe.2:20;
__(b) fut.: Mat.26:33, 1Pe.2:20;
__(with) pf.: Jhn.11:12, Rom.6:5, al.;
__(d) aor.: Luk.16:11 19:8, Jhn.13:32, 18:23, Rev.20:15, al.
2. Where the assumption is certain = ἐπεί: Mat.12:28, Jhn.7:4, Rom.5:17, al.
3. Of an unfulfilled condition, with indic, impf., aor. or plpf., before ἄν, with imp. or aor. (see: ἄν, I, i).
4. C. indic., after verbs denoting wonder, etc., sometimes, but not always, coupled with an element of doubt: Mrk.15:44, 1Jn.3:13, al.
5. C. indic., as in LXX (Num.14:3o, 1Ki.14:45, al. = Heb. אִם), in oaths, with the formula of imprecation understood in a suppressed apodosis (WM, 627; Burton, §272): Mrk.8:12, Heb.3:11" (LXX) 4:3 (LXX).
6. Rarely (cl.) with optative, to express a merely possible condition: Act.24:19 27:39, 1Co.14:10 15:37, I Pe3:14, 17.
II. Interrogative, if, whether.
1. As in cl., in indir. questions after verbs of seeing, asking, knowing, saying, etc.: with indic. pres., Mat.26:63, Mrk.15:36, Act.19:2, 2Co.13:5, al.; fut., Mrk.3:2, Act.8:22, al.; aor., Mrk.15:44, 1Co.1:16, al.; with subjc. aor. (M, Pr., 194), Php.3:12.
2. As in LXX (= Heb. אִם and interrog. הֲ, Gen.17:17, al.; see WM, 639f.; Viteau, i, 22), in direct questions: Mrk.8:23 (Tr., WH, txt.), Luk.13:23, 22:49, Act.19:2, al.
III. With other particles.
1. εἰ ἄρα, εἴγε, εἰ δὲ μήγε, see: ἄρα, γε.
2. εἰ δὲ καί, but if also: Luk.11:18; but even if, 1Co.4:7, 2Co.4:3 11:16.
3. εἰ δὲ μή, but if not, but if otherwise: Mrk.2:21, 22 Jhn.14:2, Rev.2:5, al.
4. εἰ καί, if even, if also, although: Mrk.14:29, Luk.11:8, 1Co.7:21, 2Co.4:16, Php.2:17, al.
5. καὶ εἰ, even if, see: καί
6. εἰ μή, if not, unless, except, but only: Mat.24:22, Mrk.2:26 6:5, Jhn.9:33, 1Co.7:17 (only), Gal.1:19 (cf. ἐὰν μή, 2:16; see Hort., Ja., xvi); ἐκτὸς εἰ μή, pleonastic (Bl., §65, 6), 1Co.14:5 15:2, 1Ti.5:19.
7. εἰ μήν = cl. ἦ μήν (M, Pr., 46), in oaths, surely (Eze.33:27, al.): Heb.6:14.
8. εἴ πως, if haply: Act.27:12, Rom.1:10.
9. εἴτε... εἴτε, whether... or; Rom.12:6-8, 1Co.3:22 13:8, al.
(AS)
εἰ,
conjunctive particle, used in conditions and in indirect questions.
I. Conditional, if;
1. with indic, expressing a general assumption;
__(a) pres.: before indic, pres., Mat.11:14, Rom.8:25, al.; before imperat., Mrk.4:23 9:22, Jhn.15:18, 1Co.7:9, al.; before fut. indic., Luk.16:31, Rom.8:11, al.; before pf. or aor., with negation in apodosis, Mat.12:26, Rom.4:14, al.; similarly, before impf., Luk.17:6, Jhn.8:39; before quæst., Mat.6:23, Jhn.5:47 7:23 8:46, 1Pe.2:20;
__(b) fut.: Mat.26:33, 1Pe.2:20;
__(with) pf.: Jhn.11:12, Rom.6:5, al.;
__(d) aor.: Luk.16:11 19:8, Jhn.13:32, 18:23, Rev.20:15, al.
2. Where the assumption is certain = ἐπεί: Mat.12:28, Jhn.7:4, Rom.5:17, al.
3. Of an unfulfilled condition, with indic, impf., aor. or plpf., before ἄν, with imp. or aor. (see: ἄν, I, i).
4. C. indic., after verbs denoting wonder, etc., sometimes, but not always, coupled with an element of doubt: Mrk.15:44, 1Jn.3:13, al.
5. C. indic., as in LXX (Num.14:3o, 1Ki.14:45, al. = Heb. אִם), in oaths, with the formula of imprecation understood in a suppressed apodosis (WM, 627; Burton, §272): Mrk.8:12, Heb.3:11" (LXX) 4:3 (LXX).
6. Rarely (cl.) with optative, to express a merely possible condition: Act.24:19 27:39, 1Co.14:10 15:37, I Pe3:14, 17.
II. Interrogative, if, whether.
1. As in cl., in indir. questions after verbs of seeing, asking, knowing, saying, etc.: with indic. pres., Mat.26:63, Mrk.15:36, Act.19:2, 2Co.13:5, al.; fut., Mrk.3:2, Act.8:22, al.; aor., Mrk.15:44, 1Co.1:16, al.; with subjc. aor. (M, Pr., 194), Php.3:12.
2. As in LXX (= Heb. אִם and interrog. הֲ, Gen.17:17, al.; see WM, 639f.; Viteau, i, 22), in direct questions: Mrk.8:23 (Tr., WH, txt.), Luk.13:23, 22:49, Act.19:2, al.
III. With other particles.
1. εἰ ἄρα, εἴγε, εἰ δὲ μήγε, see: ἄρα, γε.
2. εἰ δὲ καί, but if also: Luk.11:18; but even if, 1Co.4:7, 2Co.4:3 11:16.
3. εἰ δὲ μή, but if not, but if otherwise: Mrk.2:21, 22 Jhn.14:2, Rev.2:5, al.
4. εἰ καί, if even, if also, although: Mrk.14:29, Luk.11:8, 1Co.7:21, 2Co.4:16, Php.2:17, al.
5. καὶ εἰ, even if, see: καί
6. εἰ μή, if not, unless, except, but only: Mat.24:22, Mrk.2:26 6:5, Jhn.9:33, 1Co.7:17 (only), Gal.1:19 (cf. ἐὰν μή, 2:16; see Hort., Ja., xvi); ἐκτὸς εἰ μή, pleonastic (Bl., §65, 6), 1Co.14:5 15:2, 1Ti.5:19.
7. εἰ μήν = cl. ἦ μήν (M, Pr., 46), in oaths, surely (Eze.33:27, al.): Heb.6:14.
8. εἴ πως, if haply: Act.27:12, Rom.1:10.
9. εἴτε... εἴτε, whether... or; Rom.12:6-8, 1Co.3:22 13:8, al.
(AS)
In the Bible
Strong G1535 appears in 29 verses of the KJV.
Translated in the KJV by
- whether24
- or21
- be1
- else1
- if1
First verses
- Romans 12:6Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
- Romans 12:7Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
- Romans 12:8Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
- 1 Corinthians 3:22Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
- 1 Corinthians 8:5For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
- 1 Corinthians 10:31Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
- 1 Corinthians 12:13For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
- 1 Corinthians 12:26And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
- 1 Corinthians 13:8Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
- 1 Corinthians 14:7And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
- 1 Corinthians 14:27If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
- 1 Corinthians 15:11Therefore whether it were I or they, so we preach, and so ye believed.
- 2 Corinthians 1:6And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
- 2 Corinthians 5:9Wherefore we labour, that, whether present or absent, we may be accepted of him.
- 2 Corinthians 5:10For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
- 2 Corinthians 5:13For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
- 2 Corinthians 8:23Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.
- 2 Corinthians 12:2I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
- 2 Corinthians 12:3And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)
- Ephesians 6:8Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
Occurrences by book
Related words
Word family
Detailed Greek dictionary
εἴτε,
Doric dialect αἴτε, generally doubled, εἴτε..εἴτε.., Latin sive..sive.., either..or.., whether..or.., so that two cases are put as equally possible or equivalent; thrice repeated, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Electra” 606; εἴτ᾽ οὖν.., εἴτε.. [prev. author] “OT” 1049; εἴτ᾽ οὖν.., εἴτε καί.. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 843; εἴτ᾽ οὖν.., εἴτ᾽ οὖν.. [prev. author] “Ch.” 683; εἴτε.., εἴτ᾽ ἄρ᾽ οὖν.. 5th c.BC: Sophocles Tragicus “Philoctetes” 345; εἴτε.., εἴτ᾽ αὖ.. 5th-6th c.BC: Plato Philosophus “Philebus” 34b; εἴτε καί.., εἴτε καί.. [prev. author] “R.” 471d: with Substantives, τὴν εἴθ᾽ ἡδονὴν εἴτε ἀπονίαν ἢ εὐστάθειαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1089d: the first εἴτε)] is sometimes omitted in Poets, ξεῖνος, αἴτ᾽ ὦν ἀστός [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “P.” 4.78; αἰνεῖν, εἴτε με ψέγειν θέλεις 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1403; μύραινά γ᾽, εἴτ᾽ ἔχιδν᾽ ἔφυ [prev. author] “Ch.” 1002; λόγοισιν, εἴτ᾽ ἔργοισιν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 517, compare “Tr.” 236)]; and even in Prose, πόλις, εἴτε ἰδιῶται [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 864a, compare 907d, “Sph.” 224e: the first εἴτε is sometimes replaced by εἰ, as εἰ..εἴτε..,)] Latin utrum..an.., variant in [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 3.35; εἰ.. εἴτε καί.. 4th-5th c.BC: Aeschylus Tragicus “Choephori” 768; εἰ..εἴτε μή [prev. author] “Eu.” 468; εἰ μὲν.., εἴτε καὶ μή.. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.7)]; sometimes ἤ (ἠὲ καί.. variant in [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 2.349) stands for the second εἴτε, 5th c.BC: Euripides Tragicus “Electra” 896, 5th-6th c.BC: Plato Philosophus “Phaedrus” 277d, “IG” 1.40.5; or for the first, 5th c.BC: Sophocles Tragicus “Ajax” 178 (Lyric poetry), 5th c.BC: Euripides Tragicus “Alcestis” 115 (Lyric poetry))]; εἴτε.. εἴτε.., with subjunctive (compare εἰ), variant in [Refs 4th c.BC+ (4th c.BC: Archytas Tarentinus Philosophus ap 5th c.AD: Stobaeus, Joannes 3.1.105.)]
II in indirect questions, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.90, etc.; σκοπεῖτε εἴτ᾽ ὀρθῶς λογίζομαι ταῦτ᾽ εἴτε μή 4th c.BC: Demosthenes Orator 15.11.)]
Doric dialect αἴτε, generally doubled, εἴτε..εἴτε.., Latin sive..sive.., either..or.., whether..or.., so that two cases are put as equally possible or equivalent; thrice repeated, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Electra” 606; εἴτ᾽ οὖν.., εἴτε.. [prev. author] “OT” 1049; εἴτ᾽ οὖν.., εἴτε καί.. 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 843; εἴτ᾽ οὖν.., εἴτ᾽ οὖν.. [prev. author] “Ch.” 683; εἴτε.., εἴτ᾽ ἄρ᾽ οὖν.. 5th c.BC: Sophocles Tragicus “Philoctetes” 345; εἴτε.., εἴτ᾽ αὖ.. 5th-6th c.BC: Plato Philosophus “Philebus” 34b; εἴτε καί.., εἴτε καί.. [prev. author] “R.” 471d: with Substantives, τὴν εἴθ᾽ ἡδονὴν εἴτε ἀπονίαν ἢ εὐστάθειαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1089d: the first εἴτε)] is sometimes omitted in Poets, ξεῖνος, αἴτ᾽ ὦν ἀστός [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “P.” 4.78; αἰνεῖν, εἴτε με ψέγειν θέλεις 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1403; μύραινά γ᾽, εἴτ᾽ ἔχιδν᾽ ἔφυ [prev. author] “Ch.” 1002; λόγοισιν, εἴτ᾽ ἔργοισιν 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 517, compare “Tr.” 236)]; and even in Prose, πόλις, εἴτε ἰδιῶται [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 864a, compare 907d, “Sph.” 224e: the first εἴτε is sometimes replaced by εἰ, as εἰ..εἴτε..,)] Latin utrum..an.., variant in [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 3.35; εἰ.. εἴτε καί.. 4th-5th c.BC: Aeschylus Tragicus “Choephori” 768; εἰ..εἴτε μή [prev. author] “Eu.” 468; εἰ μὲν.., εἴτε καὶ μή.. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.1.7)]; sometimes ἤ (ἠὲ καί.. variant in [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 2.349) stands for the second εἴτε, 5th c.BC: Euripides Tragicus “Electra” 896, 5th-6th c.BC: Plato Philosophus “Phaedrus” 277d, “IG” 1.40.5; or for the first, 5th c.BC: Sophocles Tragicus “Ajax” 178 (Lyric poetry), 5th c.BC: Euripides Tragicus “Alcestis” 115 (Lyric poetry))]; εἴτε.. εἴτε.., with subjunctive (compare εἰ), variant in [Refs 4th c.BC+ (4th c.BC: Archytas Tarentinus Philosophus ap 5th c.AD: Stobaeus, Joannes 3.1.105.)]
II in indirect questions, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.90, etc.; σκοπεῖτε εἴτ᾽ ὀρθῶς λογίζομαι ταῦτ᾽ εἴτε μή 4th c.BC: Demosthenes Orator 15.11.)]