Strong G1503εἴκω

ἔοικα,
as, ε, etc., perfect with present sense, to be like: rarely in other tenses, 3rd.pers. singular imperfect εἶκε it was opportune, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 18.520 (unless from εἴκω 111))]: future εἴξω will be like, [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Nubes” 1001)]; perfect 3rd.pers. dual ἔϊκτον [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.27)]; 1st pers. plural ἔοιγμεν [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 1239, “Ichn.” 95, 5th c.BC: Euripides Tragicus “Cyclops” 99; ἐοίκαμεν 5th-6th c.BC: Plato Philosophus “Laches” 193d)]; 3rd.pers. plural εἴξασι [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Helena” 497, 5th-6th c.BC: Aristophanes Comicus “Aves” 96, 5th-6th c.BC: Plato Philosophus “Politicus” 291a, “Sph.” 230a, 5th-6th c.BC: Plato Comicus 22, 153, 4th c.BC: Eubulus Comicus 98.8; ἐοίκασι 5th-6th c.BC: Plato Philosophus “Respublica” 584d)]; infinitive εἰκέναι [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Fragmenta” 167, 5th-6th c.BC: Aristophanes Comicus “Nubes” 185 (compare προσέοικα))]; participle εἰκώς (also ἐϊκώς [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 21.254, see entry εἰκός); εἰοικυῖαι 18.418: _Ionic dialect_ (not _Epic dialect_) οἶκα, ας, ε, 5th c.BC: Herodotus Historicus 4.82, 5.20, 106)], participle οἰκώς [Refs ([prev. author] 6.125)]; but ἔοκια, ἐοικώς are found in other Ionic writers, as [Refs 7th c.BC+ (7th-6th c.BC(?): Semonides Iambographus 7.41, 6th c.BC: Anacreon Lyricus 84, 1st c.AD(?): Heraclitus 1, 5th c.BC: Hippocrates Medicus “Aër.” 6, 3rd c.AD: Democritus Epigrammaticus 266, and codices of 5th c.BC: Herodotus Historicus vary)]; 2nd pers. singular εἶκας (variant{οἶκας}) [Refs 7th c.BC+ (7th c.BC: Alcman Lyricus 80)]: pluperfect ἐῴκειν, εις, ει, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.411, etc.)]; 3rd.pers. plural ἐῴκεσαν [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 7.75, etc.)], Epic dialect ἐοίκεσαν [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 13.102)]; Epic dialect 3rd.pers. dual ἐΐκτην [Refs 8th c.BC+ (1.104, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.662, 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 390)] codices: Attic dialect pluperfect ᾔκειν [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Aves” 1298 (Dawes from Scholia))]:—passive, 3rd.pers. singular perfect ἤϊκται [Refs 2nd c.BC+ (2nd c.BC: Nicander Epicus “Theriaca” 658)]: pluperfect ἤϊκτο [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 20.31, +others, ἔϊκτο 8th c.BC: Ilias Homerus Epicus “Illiad” 23.107.)]
I to be like, look like, with dative, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 14.474, etc.; Μαχάονι πάντα ἔοικε 11.613; κεφαλήν τε καὶ ὄμματα καλὰ ἔοικας κείνῳ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.208)]; so εἶδός τε μέγεθός τε, δέμας, etc., [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 2.58, 21.285, etc.; εἰς ὦπα ἔοικεν, ἄντα ἐῴκει, 3.158, 24.630, +others)]; μελαίνῃ κηρὶ ἔοικε is considered like, i.e. hated like, death, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.500: with)]participle, αἰεὶ γὰρ δίφρου ἐπιβησομένοισιν ἐΐκτην seemed always just about to set foot upon the chariot, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 23.379)]; ἔοικε σημαίνοντι seems to indicate, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Cratylus” 437a)]; τοὐναντίον ἔοικεν σπεύδοντι seems to urge the opposite, [Refs 5th c.BC+ ([prev. author] “Prt.” 361b, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.6.10, 4.3.8, 4th c.BC: Aristoteles Philosophus “de Sensu” 437b24)]; ἔοικεν τοῦτο ἀτόπῳ this is like an absurdity, seems absurd, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedo” 62d; δαιμονίᾳ ἔοικεν εὐεργεσίᾳ 4th c.BC: Demosthenes Orator 2.1: used by 4th-5th c.BC: Aeschylus Tragicus in this sense only in)]participle εἰκώς like, with dative, [Refs (“Ag.” 760 (Lyric poetry), “Ch.” 560 (cf. IV. 1).)]
I.2 ἐοικέναι κατά τι to be analogous to, [Refs 3rd c.AD+ (3rd c.AD: Plotinus Philosophus 4.4.39.)]
II seem, with infinitive (where we make the Verb impersonal): with infinitive present, methinks, ἔοικα δέ τοι παραείδειν ὥς τε θεῷ I seem to sing (i. e. methinks I sing) to thee, as to a god, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.348)]; χλιδᾶν ἔοικας methinks thou art delicate, [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 971; ἔοικα θρηνεῖν μάτην [prev. author] “Ch.” 926, compare 730; ἔοικα.. οὐκ εἰδέναι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 744; ἔοικα.. ἐποικτίρειν σε [prev. author] “Ph.” 317: with)]future infinitive, θέλξειν μ᾽ ἔοικας it seems likely that thou wilt.., [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Eumenides” 900; ἐρεῖν ἔοικας [prev. author] “Pr.” 984; ἔοικα θεσπιῳδήσειν [prev. author] “Ag.” 1161; κτενεῖν ἔοικας [prev. author] “Ch.” 922; τὸν ἄνδρ᾽ ἔοικεν ὕπνος ἔξειν 5th c.BC: Sophocles Tragicus “Philoctetes” 821; ἔοικα πράξειν οὐδέν 5th c.BC: Euripides Tragicus “Hecuba” 813, compare “Cyc.” 99: with)]aorist infinitive, πικροὺς ἔοιγμεν.. ἀγῶνας κηρῦξαι methinks we proclaimed, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 1239)]: with perfect infinitive, ἔοικεν ἐπωνομάσθαι [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Cratylus” 419c: with)]participle, ἔοικε κεκλημένη seems to be called, [Refs ([prev. passage])]; ἐοίκατε ἡδόμενοι [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.3.8; κατακεκομμένη ἔοικεν ἡ σύνθεσις καὶ εὐκαταφρόνητος 4th c.BC: Demetrius Phalereus Rhetor “Demetrius on Style” 4.)]
II.2 impersonal, ἔοικε it seems: ὡς ἔοικε as it seems, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Antigone” 576, 740, “El.” 772, 1341, 5th c.BC: Euripides Tragicus “Andromache” 551, etc., used by 5th-6th c.BC: Plato Philosophus)] merely to modify a statement, probably, I believe, Phd.61c, [Refs (“R.” 332b, +others)]; ἔοικεν in answers, so it seems, [Refs ([prev. work] 334a, 346c, +others)]
II.3 personal in the same sense, ὡς ἔοικας [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Electra” 516, “Tr.” 1241; ὡς εἴξασιν 5th c.BC: Euripides Tragicus “Helena” 497.)]
III beseem, befit, with dative person, τὸ μὲν ἀπιέναι.. οὐδενὶ καλῷ ἔοικε [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 6.5.17 (unless οὐδενὶ κ. is _neuter_))]; ἀνδράσι ἔοικεν τὰ τῆς γεωργίας [Refs 2nd c.AD+ (“POxy.” 899.18 (200 2nd c.AD: Apollonius Dyscolus Grammaticus))]: with dative et infinitive, τὰ μὲν οὔ τι καταθνητοῖσιν ἔοικεν ἄνδρεσσιν φορέειν [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 10.440; compare 111.2 near the end)]
III.2 most frequently impersonal, ἔοικε it is fitting, reasonable, mostly with negative and followed by infinitive, οὐκ ἔστ᾽ οὐδὲ ἔοικε τεὸν ἔπος ἀρνήσασθαι [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 14.212; οὐ γὰρ ἔοικ᾽ ὀτρυνέμεν 4.286: frequently with _accusative_ et)]infinitive, [Refs (12.212, +others)]; in [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.196 an)]infinitive must be supplied, εὐνῇ ἔνι μαλακῇ καταλέγμενος, ὥς σε ἔοικεν (i.e. καταλέξασθαι); ἐπεὶ οὐδὲ ἔοικε (i.e. εἶναι) [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.119)]:—rare in Attic dialect, ἔοικεν νέῳ.. ὀργὴν ὑποφέρειν [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 879c.)]
IV participle ἐοικώς, εἰκώς, Ionic dialect οἰκώς, υῖα, ός,
IV.1 seeming like, like, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 3.449, etc.)]:—the longer form is found in Attic dialect Prose, φόβος οὐδενὶ ἐοικώς [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 7.71; εἰκώς 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 760 (Lyric poetry), “Ch.” 560, 5th c.BC: Euripides Tragicus “Cyclops” 376, 5th-6th c.BC: Aristophanes Comicus “Vespae” 1321.)]
IV.2 fitting, seemly, μῦθοί γε ἐοικότες.., ὧδε ἐοικότα μυθήσασθαι, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.124, 125, compare 4.239; ἐοικότι κεῖται ὀλέθρῳ 1.46)]; ἐϊκυῖαν ἄκοιτιν a suitable wife, 'a help meet for him', [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 9.399.)]
IV.3 likely, probable, εἰκός ἐστι, ={ἔοικε}, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Electra” 659, 1488, etc.)]; especially ὡς εἰκός, Ionic dialect ὡς οἰκός, ={ὡς ἔοικε}, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.45 (i.e. ἦν), 5th c.BC: Sophocles Tragicus “Philoctetes” 498, etc.; οἷον εἰκός 5th-6th c.BC: Plato Philosophus “Respublica” 406c; καθάπερ εἰκός [prev. author] “Ti.” 24d; also ὡς τὸ εἰκός [prev. author] “Phd.” 67a, “R.” 407d, etc.)]; οἱ εἰκότες λόγοι, μῦθοι, [Refs ([prev. author] “Ti.” 48d, 59c)]; ἀδύνατα εἰκότα plausible miracles, opposed to δυνατὰ ἀπίθανα, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Poetica” 1460a27.)]
IV.4 καὶ τὰ ἐοικότα and the like, αἶγες, αἴλουροι, καὶ τὰ ἐ. [Refs 2nd c.AD+ (2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.47, compare 3.180; ἄρτιον, περιττόν, τέλειον, τὰ ἐ. 2nd c.AD: Nicomachus Gerasenus Mathematicus “Arithmetica Introductio” 1.3.)]
IV.5 neuter substantive εἰκός (which see).